Warta Hindu dharma.

Mode of access: Internet.

Sooboonagam Ammal : or, "Jesus, I my cross have taken all to leave and follow Thee" /

Mode of access: Internet.

Letters on the state of Christianity in India, in which the conversion of the Hindoos is considered as impracticable, to which is added, a vindication of the Hindoos, male and female, in answer to a severe attack made upon both by the Reverend ***

Bound with: James Hough. A reply to the letters of the Abbé Dubois on the state of Christianity in India. London, Seeley & Son, 1824.

Two lectures on the religious practices and opinions of the Hindus delivered before the University of Oxford, on the 27th and 28th of February, 1840

Label on spine: Religion of the Hindoos

Sündflut : nebst drei anderen der wichtigsten Episoden des Mahâ-Bhârata.

Mode of access: Internet.

An exposure of the Hindu religion : in reply to Mora Bhatta Dandekara : to which is prefixed a translation of the Bhatta's tract /

Includes index.

Mémoire sur des particularités de la religion musulmane dans l'Inde, d'apres les ouvrages Hindoustani /

"Extrait de Nouveau journal asiatique."--T.p. verso.

Two old faiths; essays on the religions of the Hindus and the Mohammedans,

Mode of access: Internet.

An essay towards the conversion of learned and philosophical Hindus ... /

Mode of access: Internet.

The religion of the Veda,

Mode of access: Internet.

Indian wisdom : or, Examples of the religious, philosophical, and ethical doctrines of the Hindūs : with a brief history of the chief departments of Sanskṛit literature, and some account of the past and present condition of India, moral and intellectual /

Includes index.

Original Sanskrit texts on the origin and history of the people of India, their religion and institutions /

Vol. 2: Second edition, revised. Vol. 3: Second edition, revised and enlarged.

Spirituality and business: An interdisciplinary overview

The paper gives an interdisciplinary overview of the emerging field of spirituality and business. It uses insights from business ethics, theology, neuroscience, psychology, gender studies, and philosophy to economics, management, organizational science, and banking and refers to different religious convictions including Christianity, Judaism, Islam, Hinduism, Buddhism, Confucianism, the Baha'i faith, and the North-American aboriginal worldview. The authors argue that the materialistic management paradigm has failed. They explore new values for post-materialistic management: frugality, deep ecology, trust, reciprocity, responsibility for future generations, and authenticity. Within this framework profit and growth are no longer ultimate aims but elements in a wider set of values. Similarly, cost-benefit calculations are no longer the essence of management but are part of a broader concept of wisdom in leadership. Spirit-driven businesses require intrinsic motivation for serving the common good and using holistic evaluation schemes for measuring success. The Palgrave Handbook of Business and Spirituality, edited by the authors, is a response to developments that simultaneously challenge the “business as usual” mindset.

The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem

The purpose of this study was to determine whether or not new and significant developments for the Hindu and Jewish faiths, and the relationship that exists between them, can be demonstrated from the results of the Hindu-Jewish Leadership Summits of 2007 and 2008 in Delhi and Jerusalem. I argue that new and significant developments can be observed with this Hindu-Jewish encounter with regards to official rulings of Halacha (Jewish law), proper understandings of sacred symbols of Hinduism, and even improved Islamic-Jewish relations. After analyzing the approaches, themes, and unique framework found within this encounter, it is clear that the Hindu-Jewish leadership summits mark new and significant developments in inter-religious dialogue between the two traditions, culminating in the redefinition of Hinduism as a monotheistic religion.

Den decentraliserade läromedelsgranskningen : En analys av läromedelsgranskningen i religionsämnet efter 1991- utifrån hermeneutisk ansats

Syftet med examensarbetet är att undersöka vad som undersöks i läromedelsgranskningar inom religionskunskapsämnet gjorda efter att staten avslutade sin centrala granskning 1991. Fokus är vilket syfte forskarna har med sina läromedelsgranskningar samt vad som undersöks i utvalda granskningar av religionskunskapsläromedel mellan 1991-2015. En jämförelse mellan syftet och vad som undersöks efter 1991 med de riktlinjer staten hade mellan 1938 – 1991 kommer att gö-ras. Med hjälp av en hermeneutisk ansats har fem granskningar av varierande storlek analyserats där jag systematiskt försökt besvara mina frågeställningar. Hermeneutisk ansats menas att jag som forskare tolkar utifrån min egen förförståelse. Problemet enligt mig är att lärare idag undervisar utifrån en lärobok som inte är granskad. Har man samma trygghet att luta sig mot efter att staten slutade granska läroböcker? Vad undersöks egentligen i dagens läromedelsgranskningar inom ämnet religion? Slutsatsen är att läromedels-granskningen förändrats över tid och minskat i omfattning efter 1991. Det som undersöks i da-gens granskningar är hur man framställer religioner och kulturer i läroboken, det urval som görs, samt lärobokens svårigheter. En annan slutats är att fokus hos granskarna nästan uteslutande ligger på religionerna islam, hinduism och buddhism. Granskningen av kristendomen och juden-domen lyser med sin frånvaro.