996 resultados para Ebner-Eschenbach, Marie von, 1830-1916.


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Music by Peter von Winter; libretto by Karl Reger, based on J. N. Komareck's tragedy of the same name.

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Mode of access: Internet.

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In this study I consider what kind of perspective on the mind body problem is taken and can be taken by a philosophical position called non-reductive physicalism. Many positions fall under this label. The form of non-reductive physicalism which I discuss is in essential respects the position taken by Donald Davidson (1917-2003) and Georg Henrik von Wright (1916-2003). I defend their positions and discuss the unrecognized similarities between their views. Non-reductive physicalism combines two theses: (a) Everything that exists is physical; (b) Mental phenomena cannot be reduced to the states of the brain. This means that according to non-reductive physicalism the mental aspect of humans (be it a soul, mind, or spirit) is an irreducible part of the human condition. Also Davidson and von Wright claim that, in some important sense, the mental aspect of a human being does not reduce to the physical aspect, that there is a gap between these aspects that cannot be closed. I claim that their arguments for this conclusion are convincing. I also argue that whereas von Wright and Davidson give interesting arguments for the irreducibility of the mental, their physicalism is unwarranted. These philosophers do not give good reasons for believing that reality is thoroughly physical. Notwithstanding the materialistic consensus in the contemporary philosophy of mind the ontology of mind is still an uncharted territory where real breakthroughs are not to be expected until a radically new ontological position is developed. The third main claim of this work is that the problem of mental causation cannot be solved from the Davidsonian - von Wrightian perspective. The problem of mental causation is the problem of how mental phenomena like beliefs can cause physical movements of the body. As I see it, the essential point of non-reductive physicalism - the irreducibility of the mental - and the problem of mental causation are closely related. If mental phenomena do not reduce to causally effective states of the brain, then what justifies the belief that mental phenomena have causal powers? If mental causes do not reduce to physical causes, then how to tell when - or whether - the mental causes in terms of which human actions are explained are actually effective? I argue that this - how to decide when mental causes really are effective - is the real problem of mental causation. The motivation to explore and defend a non-reductive position stems from the belief that reductive physicalism leads to serious ethical problems. My claim is that Davidson's and von Wright's ultimate reason to defend a non-reductive view comes back to their belief that a reductive understanding of human nature would be a narrow and possibly harmful perspective. The final conclusion of my thesis is that von Wright's and Davidson's positions provide a starting point from which the current scientistic philosophy of mind can be critically further explored in the future.

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The memoir was written between 1899 and 1918. Family history going back to the early 18th century. Recollection of the author's childhood in Hildesheim. Moritz was the youngest child of Joseph and Bena Guedemann. Early death of his father in 1847. Moritz attended the Jewish elementary school prior to the age of five. In 1843 he was enrolled in the episcopal "Josephinum Gymnasium", where he was the only Jewish student in the entire school. He had friendly relationships with students and teachers and was not confronted with antisemitism during his school years. Moritz Guedemann graduated in 1853 and enrolled in the newly established Jewish Theological Seminary in Breslau. Description of teachers and colleagues in the seminary. Doctorate in 1858 and continuation of rabbinic studies. Occasional invitation to preach at the high holidays in Berlin, where Moritz got acquainted with the famous rabbi Dr. Michael Sachs. Position as a rabbi in Magdeburg in 1862. Small publications of studies in Jewish history. Engagement with Fanny Spiegel. In 1863 Moritz and Fanny Guedemann got married. Offer to succeed rabbi Michael Sachs in Berlin. Division and intrigues in the Jewish community and withdrawing from the position. Invitation to give a sermon in Vienna. In 1866 Moritz Guedemann was nominated to succeed rabbi Mannheimer at the Leopoldstadt synagogue in Vienna. Austro-Prussian war and defeat of Austria in Koeniggraetz. Initial difficulties and cultural differences. Criticism toward his orthodox conduct in the Vienna Jewish press ("Neuzeit"). Cultural life in Vienna. Welfare institutions and philanthropists. Difference within the Jewish community. Crash of the stock exchange and rise of antisemitism. Publication of sermons and studies in Jewish history. In 1891 Max Guedemann became chief rabbi of Vienna. Speeches against antisemitism and blood libel trials. He was awarded with the title "Ritter" of the Kaiser Franz Joseph order for these achievements. Death of his wife in

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Welsch (Projektbearbeiter): Verkündung der von Innenminister Pillersdorff nach dem belgischen Vorbild von 1830 ausgearbeiteten ('oktroyierten') österreichischen Verfassung: Teilung der Legislative zwischen Souverän und Reichstag (letzterer besteht aus dem ernannten Senat und der gewählten Kammer), Unverletzlichkeit von Nationalität und Sprache, Glaubens-, Gewissens- und persönliche Freiheit, Pressefreiheit, Petitionsrecht und Gleichheit vor dem Gesetz. Dies bedeutet faktisch einen Kompromiß zwischen ständischen und konstitutionellen Prinzipien, wobei die Regelung zahlreicher Gesetze (Pressegesetz, Vereinsgesetz, Gesetz über die Glaubensfreiheit, über die Schwurgerichte, die Wahlen zum Reichstag, die Nationalgarde, die Reform der Provinzialverfassungen, über die Grundentlastung sowie die Schaffung von Munizipaleinrichtungen) späteren Verhandlungen mit dem Reichstag vorbehalten bleibt [Walter/Österr. Verf. u. Verw.gesch. 1972, 149 ff.]

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u.a.: Vermittlung der Bekanntschaft durch Marie von Gayette; Hegelianismus; Schopenhauer-Schule; Rezeption von Schopenhauer in Schlesien; Jeanne Marie von Gayette; Julius Frauenstädt;

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No more published?

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Chief of the board of translators: Isidore Singer. Cf. "Editorial organization".

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Mode of access: Internet.

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CONTENTS CONTINUED--6. Bd. Der Bund der Jugend. Deutsch von A. Strodtmann. Die Stützen der Gesellschaft. Deutsch von Emma Klingenfeld. Ein Puppenheim. Deutsch von Marie von Borch. [1900]--7. Bd. Gespenster. Ein Volksfeind. Die Wildente. [1901]--8. Bd. Rosmersholm. Die Frau vom Meere. Hedda Gabler. Baumeister Solness. [1902]--9. Bd. Klein Eyolf. John Gabriel Borkman. Wenn wir Toten erwachen. [1899]--10. Bd. Briefe. Hrsg. mit Einleitung und Anmerkungen von Julius Elias und Halvdan Koht. [1904]

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Mode of access: Internet.

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Mode of access: Internet.