Ulster-New Zealand migration and cultural transfers / Brad Patterson

Books
Medievalism and the Gothic in Australian Culture. Edited by Stephanie Trigg.

What If? Australian History as It Might Have Been. Edited by Stuart Macintyre and Sean Scalmer.

Disputed Histories: Imagining New Zealand's Pasts. Edited by Tony Ballantyne and Brian Moloughney.

The Myth of the Great Depression. By David Potts.

Memory, Monuments and Museums: The Past in the Present. Edited by Marilyn Lake.

Connected Worlds: History in Transnational Perspective. Edited by Marilyn Lake and Ann Curthoys.

Island Ministers: Indigenous Leadership in Nineteenth Century Pacific Islands Christianity. By Raeburn Lange.

Texts and Contexts: Reflections in Pacific Islands Historiography. Edited by Doug Munro and Brij V. Lai.

Day of Reckoning. By Lachlan Strahan.

Appropriated Pasts: Indigenous Peoples and the Colonial Culture of Archaeology. By Ian J. McNiven and Lynette Russell.

Recognising Aboriginal Title: The Mabo Case and Indigenous Resistance to English-Settler Colonialism. By Peter H. Russell.

Black Glass: Western Australian Courts of Native Affairs 1936-54. By Kate Auty.

Edward Eyre, Race and Colonial Governance. By Julie Evans.

Gender and Empire. By Angela Woollacott.

Uncommon Ground: White Women in Aboriginal History. Edited by Anna Cole, Victoria Haskins and Fiona Paisley.

Mixed Relations: Asian-Aboriginal Contact in North Australia. By Regina Ganter, with contributions from Julia Martinez and Gary Lee.

Botany Bay: Where Histories Meet. By Maria Nugent.

A Man of All Tribes: The Life of Alick Jackomos. By Richard Broome and Corinne Manning.

Black Founders: The Unknown Story of Australia's First Black Settlers. By Cassandra Pybus.

Over the Mountains of the Sea: Life on the Migrant Ships 1870-1885. By David Hastings.

Ulster-New Zealand Migration and Cultural Transfers. Edited by Brad Patterson.

From Paesani to Global Italians: Veneto Migrants in Australia. By Loretta Baldassar and Ros Pesman.

Ways of Seeing China: From Yellow Peril to Shangrila. By Timothy Kendall.

East by South: China in the Australasian Imagination. Edited by Charles Ferrall, Paul Millar and Keren Smith.

Arthur Tange: Last of the Mandarins. By Peter Edwards.

Kin: A Collective Biography of a Working-Class New Zealand Family. By Melanie Nolan.

Ida Leeson A Life: Not a Blue-Stocking Lady. By Sylvia Martin.

Will Dyson: Australia's Radical Genius. By Ross McMullin.

Francis De Groot: Irish Fascist Australian Legend. By Andrew Moore.

South by Northwest: The Magnetic Crusade and the Contest for Antarctica. By Granville Allen Mawer.

From Woolloomooloo to 'Eternity': A History of Australian Baptists. 2 vols. Volume 1: Crowing and Australian Church (1831-1914), Volume 2: A National Church in a Global Community (1914-2005). By Ken R. Manley.

Moral panic : the old and the new

The theory of moral panics has been prominent in the sociology of deviance since the 1970s. This article uses this theory to trace the rise of the moral panic around the high number of heroin overdose deaths in Australian in the mid to late 1990s. It argues, however, that much of the panic was generated by groups not traditionally associated with moral panics, but by political progressives in the field of illicit drugs as well as victims, parent groups, and those who work with illicit drug users. In this way it was not a conventional right-wing moral crusade, but it was no less a moral panic.

Entre o sagrado e o profano: os efeitos de sentido revelados nos testemunhos de um blog evangélico

The testimonial is a way of statement that demonstrates or admit the existence of a reality with which the enunciator has contacted. This is, thus, pushed to say what he saw, heard or touched. In this paper, we verified the effects of senses produced in the blog of Bishop Macedo, founder of the Universal Church of the Kingdom of God (UCKG), from a corpus which consists of nine testimonies of presumed believersselected among 64 statements distributed during the year, 2012. Instead of instantaneous testimonials, on a live presentation, these media narratives are underpinned by attributes such as hyperlinks, visuals, language translators, besides mechanisms of interaction and sharing in other spheres from mediatic slant. The problem of this analysis was born from the observation of regular points in the discursive architecture of these testimonials, when was identified the existing relation force between the sacred and the profane, everyday practices. During six months, analysis of the empirical material, we found some effects of the senses on the testimonials, as the dialectic structure and the need for denuding a precarious past, an engagement to shield the figure of Macedo and the UCKG towards society; a update of a crusade against other religions; and the presence of certain sensuality in self-deprecation of the deponents, and an unequal relation of forces (sacred and profane) in the construction of truth. In order of succeeding in this investigation, we used the theoretical and methodological assumptions of Analysis of French Discourse (AD), denouncing the qualitative nature of the research. As a methodological principle, we still use transdisciplinarity, which validated some of our dialogues, especially with philosophy. The conception of discourse modeled by a media support and transpassed by the subject(s) and story (ies) characterized the perspective of the research

Markets and the State in the evolution of the "Prebisch manifesto"

Includes bibliography

O Brasil e a política estratégica dos Estados Unidos: o fim da Guerra Fria : hemisfério Ocidental, América Latina e as Relações Brasil-Estados Unidos

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Ganho de peso e características de carcaça de novilhas cruzadas submetidas ou não à esterilização pela introdução intra-uterina de esferas inoxidáveis

Pós-graduação em Medicina Veterinária - FMVZ

Vítimas invisíveis: o pânico moral acerca do tráfico de pessoas para exploração sexual por uma perspectiva de gênero

Pós-graduação em Direito - FCHS

Die Debatte über die Ziele des Vierten Kreuzzugs : ein Beitrag zur Lösung geschichtswissenschaftlich umstrittener Fragen mit Hilfe sozialwissenschaftlicher Instrumente

Der Rational-Choice-Ansatz (RCA) hat in den letzten Jahrzehnten eine weite Ver-rnbreitung in vielen sozialwissenschaftlichen Disziplinen erfahren. Insbesondere in den letzten zwei Jahrzehnten gab es wiederholte Bemühungen, den RCA auchrnauf geschichtswissenschaftliche Fragestellungen und Themen anzuwenden. Ein interssanter Ansatz dafür ist eine integrative Methodik, die unter der Bezeichnung „Analytic Narrative“ bekannt wurde. Damit wird versucht, die klassische narrative Form der Erklärung historischer Phänomene mit spieltheoretischen Modellierungen zu verbinden. Inspiriert durch diesen Ansatz geht die vorliegende Untersuchung der Frage nach, in welcher Form und unter welchen Umständen der RCA als analytische Grundlage für historische Themenfelder und Fragestellungen geeignet sein mag. Dies wird nicht nur theoretisch, sondern an einem historischen Beispiel untersucht. Konkreter Betrachtungsgegenstand der Arbeit ist der Vierte Kreuzzug. Vor über 800 Jahren endete dieser mit der Eroberung und Plünderung Konstantinopels sowie der Zerschlagung des Byzantinischen Reichs. Seit mehr als 150 Jahren streiten Historiker über die Ursachen für diese Ereignisse. Die theoretischenrnGrundpositionen, die innerhalb dieser Debatte durch einzelne Historiker einge-rnnommen wurden, dienen als Ausgangspunkt für die hier verfolgte Untersuchung.rnEs wird gezeigt, dass die Daten, die uns über den Vierten Kreuzzug vorliegen,rndie Möglichkeit eröffnen, verschiedene auf dem RCA basierende Analyseverfah-rnren zur Anwendung zu bringen. Das zentrale Ziel der Analyse besteht darin, ausrnden vorhandenen Quellen neue Einsichten in die strategischen Handlungsoptionen der für den Verlauf des Kreuzzugs relevanten Akteure zu generieren undrnüberdies ein Höchstmaß an Überprüfbarkeit zu gewährleisten.

The Little Metropolis: Religion, Politics, & Spolia

There have been numerous councils throughout the Catholic Church?s history. From the First Council of Nicaea in 325 CE to Vatican II in 1962, only a few centuries have passed without any major church doctrinal change. Following hand in hand with changes in doctrine came the bifurcation of the Christian Church into the Roman CatholicChurch and the Orthodox Church. The first split came in 325 CE with Arianism. Arius of Alexandria and his followers did not agree with the Catholic Church?s viewpoint that the son, Jesus, should be on equal footing with the Father and the Holy Spirit. Constantine the Great brought the Arianism debate to the First Council of Nicaea,which declared Arianism a heretical religion. The following Catholic council?s decisions separated the two Churches even more, eventually creating the formal separation of the Church during the East-West Schism in the middle of the 11th century. Although the twoChurches constantly tried to unite, the Churches hit speed bumps along the way. Eventually, the 1274 Second Council of Lyons officially united the two Churches, even if only for an ephemeral time. At first glance, it might not seem that much resulted from the 1274 Second Council of Lyons. Almost immediately after the council?s ruling, the two Churches split again. Little is known as to why the 1274 Second Council of Lyons ultimately failed in its unification attempt. In this thesis, I will examine the churches of the Little Metropolis at Athens, Merbaka in the Argolid, and Agioi Theodoroi in Athens. In detailing the architectural features of these buildings, I will reconstruct the church building program in association with the 1274 Second Council of Lyons. I will also compare these churchesusing historical sources to keep the sociological, religious, political, and historical context accurate.

Apropiaciones del pasado y clausuras de la memoria en los discursos sobre la "inseguridad" durante la posdictadura argentina

El presente trabajo toma como objeto de estudio los discursos sobre la violencia social que en la posdictadura argentina se han organizado en torno a la "inseguridad" como problema público-político, con el objetivo de analizar las relaciones que estos establecen con el pasado dictatorial. Para ello, desde una perspectiva genealógica, se consideran tres momentos clave en la construcción de la "inseguridad": los "saqueos" de 1989, la segunda presidencia de Menem de 1995 a 1999 y la "Cruzada Blumberg" durante 2004. Dicho recorrido permite mostrar las maneras en que dichos discursos involucraron intervenciones sobre la memoria del pasado dictatorial que, por un lado, se orientaron en el sentido de producir una clausura de la rememoración del terrorismo de Estado; y, por otro, reconvirtieron elementos característicos de los discursos sobre la violencia inherentes a las prácticas represivas reintroduciéndolos en la vida pública de la argentina democrática

Sobre combates e defesas do corpo na modernidade líquida : a radicalização dos conselhos privatizados para o indivíduo saudável

This text is part of a broader study addressing the development of discourses on healthy living in modernity. Based on Zygmunt Bauman's sociology, we aim at interpreting how concerns about health and body care are widespread in contemporary society. The central argument in this paper is that there is, in these demands, an intersection of scientific pretensions and a crusade in the name of a "correct" lifestyle

Apropiaciones del pasado y clausuras de la memoria en los discursos sobre la "inseguridad" durante la posdictadura argentina

El presente trabajo toma como objeto de estudio los discursos sobre la violencia social que en la posdictadura argentina se han organizado en torno a la "inseguridad" como problema público-político, con el objetivo de analizar las relaciones que estos establecen con el pasado dictatorial. Para ello, desde una perspectiva genealógica, se consideran tres momentos clave en la construcción de la "inseguridad": los "saqueos" de 1989, la segunda presidencia de Menem de 1995 a 1999 y la "Cruzada Blumberg" durante 2004. Dicho recorrido permite mostrar las maneras en que dichos discursos involucraron intervenciones sobre la memoria del pasado dictatorial que, por un lado, se orientaron en el sentido de producir una clausura de la rememoración del terrorismo de Estado; y, por otro, reconvirtieron elementos característicos de los discursos sobre la violencia inherentes a las prácticas represivas reintroduciéndolos en la vida pública de la argentina democrática

Sobre combates e defesas do corpo na modernidade líquida : a radicalização dos conselhos privatizados para o indivíduo saudável

This text is part of a broader study addressing the development of discourses on healthy living in modernity. Based on Zygmunt Bauman's sociology, we aim at interpreting how concerns about health and body care are widespread in contemporary society. The central argument in this paper is that there is, in these demands, an intersection of scientific pretensions and a crusade in the name of a "correct" lifestyle

Apropiaciones del pasado y clausuras de la memoria en los discursos sobre la "inseguridad" durante la posdictadura argentina

El presente trabajo toma como objeto de estudio los discursos sobre la violencia social que en la posdictadura argentina se han organizado en torno a la "inseguridad" como problema público-político, con el objetivo de analizar las relaciones que estos establecen con el pasado dictatorial. Para ello, desde una perspectiva genealógica, se consideran tres momentos clave en la construcción de la "inseguridad": los "saqueos" de 1989, la segunda presidencia de Menem de 1995 a 1999 y la "Cruzada Blumberg" durante 2004. Dicho recorrido permite mostrar las maneras en que dichos discursos involucraron intervenciones sobre la memoria del pasado dictatorial que, por un lado, se orientaron en el sentido de producir una clausura de la rememoración del terrorismo de Estado; y, por otro, reconvirtieron elementos característicos de los discursos sobre la violencia inherentes a las prácticas represivas reintroduciéndolos en la vida pública de la argentina democrática

Sobre combates e defesas do corpo na modernidade líquida : a radicalização dos conselhos privatizados para o indivíduo saudável

This text is part of a broader study addressing the development of discourses on healthy living in modernity. Based on Zygmunt Bauman's sociology, we aim at interpreting how concerns about health and body care are widespread in contemporary society. The central argument in this paper is that there is, in these demands, an intersection of scientific pretensions and a crusade in the name of a "correct" lifestyle