Temperatura vozdukha v Krymu v 1925-1926 s.kh.g. v gradisokh T︠S︡elʹt︠s︡ii︠a︡

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Godovoe razpredelenie osadkov (izogiety) v Krymu v 1925-1926 c.kh. g.

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Skorostʹ i napravlenie vetra v Krymu 3-go i︠u︡li︠a︡ 1926 goda

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Skorostʹ i napravlenie vetra v Krymu 4-go i︠u︡li︠a︡ 1926 goda

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Stalinismin lyhyt kurssi : Suomalaiset Moskovan Lenin-koulussa 1926-1938

This study of the Finns at the International Lenin School (ILS) reflects history of the Soviet Union during Stalin's era, history of the Communist International (Comintern) as well as history of Finnish communism. The life span of the ILS (1926-1938) matches up with creating and establishing the power structures of Stalinism. Both the ILS and Finnish Communism in the USSR became casualties of the Great Terror (1937-1938). After the WW2, however, the Soviet education was appreciated inside the Communist Party of Finland (CPF). If Finland would have become People's Democracy, the former ILS students would have composed the inner circle of the new "democratic" government. The Finnish teachers of the ILS were leaders of the CPF that was headquartered in Moscow. At the ILS studied in total 141 Finnish communists. The purpose of the ILS was to educate the communist parties' leading stratum of functionaries. They were supposed to internalize current values, methods and discipline of the Bolsheviks. This study evaluates the effects of the total school experience on the Finns that often ended in another total institution in Finland: prison. The curricula of the ILS consisted of theory of Marxism-Leninism, party history, political economics and themes of campaigns of Stalinism. The ILS year included participation in Bolshevik party life and practical work. During summer excursions (praktikas) the students could acquaint themselves with building of socialism in the Soviet Republics. At the ILS, intention to ideological moulding was not hidden. The students were supposed to adopt the Stalinist identity of the professional revolutionaries of the era. The ILS was saturated with ideology and propaganda. This study analyzes especially uses of history as vehicle of ideological standardisation and as instrument of power. Stalin contributed personally to shortcomings of history writing of the communist party. Later he supervised writing of the inclusive handbook of communism, "History of the All-Union Communist Party. Short Course". Special attention will be paid to the effects of Stalin's intervention at the ILS and inside the CPF. The life of the Finns at the ILS and outside the school is described at grass roots. The dividing line between personal and political is analyzed by charting emotional, intimate and bodily experiences of the Finns of the ILS. The fates of the ILS Finns after the studying or teaching period in Moscow are explored in detail. The protagonist among the teachers is Yrjö Sirola that was called "father of the CPF cadres". The Finnish ILS teachers and the formed students that had remained in the USSR were most severely hit by the Great Terror. The Soviet education had most importance in Finland of post WW2 period. The training at the ILS, however, did not contribute to revolution in Finland. The main heading of the study, "A Short Course of Stalinism", crystallises interpretation of the ILS as seat of learning of ideological unity of Stalinism. On the other hand, the title includes a statement of incompleteness of the Stalinist education if the schooling at the ILS had remained in one year.

A search for chaos in the optical light curve of a blazar: W2R 1926+42

Aims. In this work we search for the signatures of low-dimensional chaos in the temporal behavior of the Kepler-field blazar W2R 1946+42. Methods. We use a publicly available, similar to 160 000-point-long and mostly equally spaced light curve of W2R 1946+42. We apply the correlation integral method to both real datasets and phase randomized surrogates. Results. We are not able to confirm the presence of low-dimensional chaos in the light curve. This result, however, still leads to some important implications for blazar emission mechanisms, which are discussed.

Sapientia, 1988, Vol. XLIII, nº 167-168 (número completo)

Contenido: El tema de la libertad en Santo Tomás : fuentes y desarrollo / Gustavo E. Ponferrada – Emergencia y sentido del hombre en la reflexión ética de la Suma contra Gentiles / Julio R. Méndez – Azar y contingencia / Juan J. Sanguineti – Indeterminismo y racionalidad : en torno al problema de la causalidad en física / Ramón Queraltó – La tridimensionalidad crítica de la reflexión completa / Stanislavs Ladusans – Humanismo y humanismos / Iulio Brandao – Limitación de la antropología filosófica / José M. de Estrada – Afectividad, obrar humano, moralidad / María C. Donadío de Gandolfi – Naturaleza y ética en Hobbes y Tomás de Aquino / María L. Lukac de Stier – Derecho, pensamiento y lenguaje / Carlos I. Massini-Correas – Derecho natural y positivismo jurídico / Ylves J. de Miranda Guimaraes – La verdad política es el ideal de una sociedad participativa / José P. Galvao de Sousa – Hombre y moral : la “pietas” patriótica / Héctor H. Hernández – Filosofía, teología y cultura cristiana en el pensamiento de San Agustín / Battista Mondin – Amor Ruibal, genial renovador de la filosofía cristiana / Emilio Silva de Castro – La problemática filosófica de las ciencias humanas / Edgardo J. Castro

El clero argentino durante la Revolución (1810- 1816) según las oraciones patrióticas : análisis de los casos de: Diego Zabaleta, Gregorio Funes, Francisco de Paula Castañeda y Pedro de Castro Barros

Resumen: El presente trabajo es un análisis individual de cada Oración Patriótica enunciada en el título. En cada una de ellas se destaca, como eje de estudio, el lenguaje utilizado y el orden dialéctico que cada personaje propone. El tiempo histórico en que cada uno de los discursos fue pronunciado es también analizado como relación directa a la naturaleza del mensaje. Se busca remarcar además la preeminencia que tuvo el clero criollo como uno de los actores sociales fundamentales del proceso revolucionario.

El tango en la obra de Juán José Castro

Resumen: Juan José Castro utilizó como material el tango para algunas de sus obras a lo largo de casi 20 años. Era ciertamente un conocedor del género, ya que lo había practicado en su juventud. Actualmente, es considerado un actor paradigmático cuando se aborda la cuestión del neoclasicismo y la utilización de materiales vernáculos en la música académica argentina. El propósito de este trabajo es señalar la presencia del tango en su obra y la articulación en la misma de los lenguajes culto y popular. A diferencia de otras incorporaciones del tango en la música académica, la de Castro es integradora y elabora a partir de la selección de determinados materiales “tanguísticos” un tango propio, reconocible a lo largo de su obra.

[Discurso do Deputado Castro Costa : Sessão da Câmara dos Deputados de 08 de novembro de 1962]

Comenta o discurso do Deputado Herbert Levy em relação às condições de funcionamento da administração pública em Brasília e em relação a críticas feitas ao Senador Pedro Ludovico. Declara ser impossível admitir o retorno da capital do país para o Rio de Janeiro.

[Discurso do Deputado Castro Costa : Sessão da Câmara dos Deputados de 24 de abril de 1964]

Apresenta congratulações ao Presidente Castelo Branco por sua declaração de que irá governar o país de sua capital Brasília. Enfatiza a necessidade de que seja concluída a construção da Capital Federal.

[R_Lumbreras_CastilloMonjes] Documentación geométrica del Castro de los Monjes. Lumbreras, La Rioja

[ES] En lo alto del cerro se encuentra un sistema de cuatro recintos amurallados de piedra en seco que se disponen sobre un espolón rocoso de forma triangular de unos 150 metros de longitud y 100 metros de base.

Collecção das Leis da República dos Estados Unidos do Brasil de 1926

Parte 1 - Atos do Poder Legislativo

Synopse dos trabalhos da Camara dos Srs. Deputados : relativos ao anno de 1926 : acompanhados de differentes documentos : organizada na Secretaria da mesma Camara

Sinopse dos trabalhos da Câmara dos Deputados, em 1926.