Investment in Cuba; basic information for United States businessmen.

Bibliographical footnotes.

Seckatary Hawkins in Cuba /

"Adventures of Seckatary Hawkins appeared originally in the Cincinnati enquirer" Cincinnati, Ohio--P.[7]

The types of the folktale in Cuba, Puerto Rico, the Dominican Republic, and Spanish South America.

Mode of access: Internet.

Letter of the secretary of war, submitting an itemized statement of personal property which was purchased or procured and intrusted to any officer, civil or military, in Cuba during the period from January 1, 1899, to April 30, 1900, the cost and value of the same, and the uses to which said property has been put, and the disposition which has been made thereof ... January 21, 1901 [-April 10, 1901]

With vol. 1 is bound its ... Letter from the secretary of war, presenting a further itemization of expenditures made by Mr. Gonzales de Quesada. 1901.

Advance in the Antilles; the new era in Cuba and Porto Rico,

Bibliography: p. 239-243.

Case study of Cuban hypocrisy : the 1981 dengue epidemic in Cuba.

Mode of access: Internet.

From flag to flag; a woman's adventures and experiences in the South during the war, in Mexico, and in Cuba,

The early chapters relate to experiences in Louisiana.

Advance in the Antilles : the new era in Cuba and Porto Rico /

Includes index and appendixes.

Obama in Cuba: polarização e participação ativa no twitter

A histórica visita do presidente americano Barack Obama a Cuba, esta semana, impulsionou a presença dos cubanos nas redes sociais – e o debate sobre antigas questões políticas envolvendo a ilha e a difícil relação com os Estados Unidos, que apresenta contornos de conciliação, finalmente, após mais de cinco décadas. A Diretoria de Análise de Políticas Públicas (FGV/DAPP) identificou das 08h de segunda-feira, 21 de março, às 11h de terça (22) mais de 1,6 milhão de menções no Twitter sobre o assunto no mundo inteiro, sendo 800 mil entre as 10h e as 18h de segunda (horários de Brasília), quando Obama iniciou um passeio por Havana e fez uma coletiva de imprensa com o presidente cubano, Raúl Castro.

Population mobility and indigenous peoples in Australasia and North America

This book draws together relevant research findings to produce the first comprehensive overview of Indigenous peoples' mobility. Chapters draw from a range of disciplinary sources, and from a diversity of regions and nation-states. Within nations, mobility is the key determinant of local population change, with implications for service delivery, needs assessment, and governance. Mobility also provides a key indicator of social and economic transformation. As such, it informs both social theory and policy debate. For much of the twentieth century conventional wisdom anticipated the steady convergence of socio-demographic trends, seeing this as an inevitable concomitant of the development process. However, the patterns and trends in population movement observed in this book suggest otherwise, and provide a forceful manifestation of changing race relations in these new world settings. © 2009 Informa plc

The braids of the virgin: Taino roots of the early cult of La Virgen de la Caridad del Cobre in Cuba

Since her discovery in Cuban waters in 1611, La Virgen de la Caridad del Cobre (The Virgin of Charity) has become the leading transnational religious symbol for Cubans. The oldest stories about the appearance of La Virgen in Cuba suggest the presence of Cuban Taino in the early years of her cult. Yet historians have minimized Taino influence when examining Cuba's sixteenth and seventeenth centuries, pivotal years in the cult's development. This thesis demonstrated the significant role of the Taino in the formation of the early cult of La Virgen de la Caridad del Cobre, by employing revisionist historiography to the years between 1492 and 1687, to better understand the demographics and religious culture of Eastern Cuba, where the cult originated. It also found specific contributions from Taino religious culture in the myths, beliefs, and material culture associated with the early cult of La Virgen. ^

Representation of people of color in the nineteenth century slavery novel in Cuba and Brazil

This dissertation explores the similarities and differences which characterize the depiction of people of color in certain representative nineteenth century Cuban and Brazilian slavery novels as a function of the authorial approach of each territory's literary tradition toward the issues of slavery, racial prejudice, and people of color. The selected texts, derived from the peak periods in slavery literature of each territory, include Francisco , by Anselmo Snárez y Romero; Sab, by Gertrudis Gómez de Avellaneda; Cecilia Valdés , by Cirilo Villaverde; A escrava Isaura, by Bernardo Guimarães; O mulato, by Aluísio Azevedo; and Bom-Crioulo, by Adolfo Caminha. While the present study explores the enslavement, abuse, and discrimination of people of color as a consequence of a deep-seated discourse of power, privilege and racial superiority, it focuses more extensively on the representation of people of color, particularly in their capacity to constructively appropriate the cultural values of the white dominant group and recognize their identity as ambiguous. ^ Said's theories of Orientalist discourse and geography and formation as well as Dube's perspective on subaltern-oriented studies provide a theoretical framework for exploring the response of slavery writers whose common exposure to slavery but dissimilar socio-political contexts generate some startling findings. Crafted within a period of political repression, fear of black revolt, factional in-fighting as well as strong socioeconomic ties to the slaveholding class, the Cuban texts generally fashioned an approach to slavery as one marked by moderation, reform, and cultural counter discourse and consequently depict people of color with a more passive but culturally authentic outlook. On the other hand, the Brazilian response to the issue of slavery, steeped in an ideological amalgam of liberalism, positivism, republicanism, and abolitionism, is characterized by overt opposition to slavery and a representation of people of color that is less concerned with cross-cultural input but reclaims their humanity as highly educable and socially mobile persons in search of greater freedoms. Ultimately, there is a shared message of higher significance couched in the worthwhile mission of raising slaves to the level of men. ^