1000 resultados para Brazil, Sao Paulo, Sao Joao da Boa Vista, Varginha Complex


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[ES] El proyecto consiste en crear un libro de fotografías artísticamente atractivo y de calidad divulgativa y científica sobre la isla de Boa Vista para dar a conocer y sensibilizar con imágenes, sobre la cultura, la riqueza y fragilidad de este enclave de biodiversidad en Cabo Verde. La idea para su edición es el crowdfunding a través de la plataforma web VERKAMI

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[ES]Cabo Verde Natura 2000 es una organización sin ánimo de lucro que en colaboración con ADS-Biodiversidad organiza, desde 1998, un voluntariado ambiental para la protección de la población de tortuga boba (Caretta caretta) de Cabo Verde. El 90 % de esta población nidifica en la isla de Boa Vista, donde la ONG tiene su centro de actuación. Cada temporada (de Junio a Octubre) acuden a los campamentos de Cabo Verde Natura 2000 cientos de voluntarios dispuestos a colaborar con la causa y vivir una experiencia única. Buscamos voluntarios para la campaña 2016. hablaremos de la importancia de la conservación de la población de tortugas marinas de Cabo Verde, de las actividades se realizan desde la ONG y de cómo participar.

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This research analyses the individual trajectories of quilombola women from Boa Vista dos Negros, next to the Parelhas city – in the region of Seridó-RN. To this study, our focus (youth and generation) is important to access the feminine universe, the intimacy of home, approaching issues related to the work and to understand family configurations. We aim to perceive the existence of individual projects based on the experiences of three black women generations from distinct family groups. In order to develop this research, the method used is routine and life history analyzes, semi-structured interviews, informal conversations and personal contact due to their participation in the PROEXT/SESU-MEC extension program. The feminine experiences of “hard work” in the agriculture or in the “street”, coping and struggles by the subaltern relationship in their routine as housecleaners create questions related to life experiences and social stigmatizations. The relevancy of this work is to reveal feminine universe into familiar and professional relationships, analyzing individual trajectories, evaluating the social status of women along their lives. In this sense, these narratives of feminine experiences allows the description of the quilombola routine, the life projects of these three women generations, as well as it allows to analyse the changes occurred since the end of the XX century, in particular related to the familiar arrangements.

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This research analyses the individual trajectories of quilombola women from Boa Vista dos Negros, next to the Parelhas city – in the region of Seridó-RN. To this study, our focus (youth and generation) is important to access the feminine universe, the intimacy of home, approaching issues related to the work and to understand family configurations. We aim to perceive the existence of individual projects based on the experiences of three black women generations from distinct family groups. In order to develop this research, the method used is routine and life history analyzes, semi-structured interviews, informal conversations and personal contact due to their participation in the PROEXT/SESU-MEC extension program. The feminine experiences of “hard work” in the agriculture or in the “street”, coping and struggles by the subaltern relationship in their routine as housecleaners create questions related to life experiences and social stigmatizations. The relevancy of this work is to reveal feminine universe into familiar and professional relationships, analyzing individual trajectories, evaluating the social status of women along their lives. In this sense, these narratives of feminine experiences allows the description of the quilombola routine, the life projects of these three women generations, as well as it allows to analyse the changes occurred since the end of the XX century, in particular related to the familiar arrangements.

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[EN] The main nesting area for loggerhead turtles in the eastern Atlantic is in the Cape Verde Islands, largely restricted to the island of Boa Vista. Extensive monitoring demonstrated a globally significant population for the species despite a sustained high level of anthropogenic take of nesting females for local consumption. Through an extensive stratified monitoring program across the island in the seasons 2007-2009, we estimated a total of 13955, 12028 and 19950 clutches in the 3 years, respectively. These values indicate that the mean number of nesting females averaged 3700. Considering that a female breed, on average, every 2.4 years, we estimate that the overall number of adult females in the population during these three seasons was 8900.

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[EN] Between 2004 and 2007, we studied density, habitat features and breeding parameters of the osprey (Pandion haliaetus) population in Boa Vista Island (Cape Verde). A total of 79 nest structures were identified, 37 of which were occupied for at least 1 year during the study period. The osprey population ranged between 14 and 18 pairs, and the mean density and distance between neighbouring occupied nests were 2.58 pairs per 100 km2 and 3089 m, respectively. Occupied nests were found to be significantly further from the coastline and roads than unoccupied nests, but the distances from villages were similar.

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[EN] Located in the Cape Verde Archipelago is one of the most important nesting population of Caretta caretta, Boa Vista Island being the principal nesting area. This population has been subject of research since 1998.

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[EN] The sea is one of the major natural resources of the Cape Verde Islands, a small archipelago located 500 kilometers off the coast of Senegal (West Africa). This country consists of ten main islands and several islets, and possesses an Exclusive Economical Zone (EEZ) of about 734 square kilometers and a coastal perimeter of nearly 2000 kilometers. The marine shelf, whose limit is the 200 m isobath, is particularly extensive on the island of Boa Vista (Figure 1). lt is likely that most of the loggerhead turtles (Caretta caretta) that breed in this archipelago are concentrated on this island (López-Jurado et al., 1999).

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Las políticas de salud destinadas a las mulheres de la comunidad quilombola de Boa Vista son, de manera general, las mismas políticas destinadas al resto de las mujeres de la región rural del Seridó norterriograndense y también las que se corresponden con regiones marginales del Brasil entero. Aquí, el cuerpo femenino es concebido bajo parámetros universalizantes que lo toman como una entidad homogénea y comparable con otros cuerpos femeninos a partir de su traducción en índices, tasas y estadísticas. En este sentido, decimos que son cuerpos desnudos, cuya intervención no considera los rasgos exteriores, aquellos llamados de culturales, como marcadores de identidad. Por otro lado, la noción de Salud de la Mujer Negra propuesta por recientes políticas de Estado a nivel nacional, se muestra inexistente en la comunidad. El cuerpo que se se exalta hoy a partir de los parámetros de reivindicación étnica es un cuerpo negro, pero también bello, jovem e sobre todo, fuerte; donde la noción de salud no penetra. De esta forma, las dos políticas conciben sujetos sociales diferentes. Sin embargo, existe otro espacio, que es el espacio de las prácticas vernáculas, en el que las mujeres experimentan la articulación entre feminilidad y negritud, pero a partir de otros parámetros local e históricamente delineados. Aquí, tanto las trayectorias de las mujeres como las redes de parentesco y cuidado locales se muestran especialmente significativas, ayudando a comprender las concepciones particulares sobre el cuerpo que imaginan y practican las mujeres de esta comunidad, y revelando la importancia de la maternidad como principio ordenador de identidades sociales. Para eso, hemos realizado un trabajo de observación participante, una serie de 30 entrevista com mujeres de Boa Vista y un estudio de las redes de parentesco organizadas alrededor del término mãe. Con esto, demostramos que existe un espacio cargado de significados sobre el cuerpo femenino y la feminilidad que es construido a partir de una interpretación local de la triple condición de mulher, de mãe y de negra