La Renaissance idéaliste : revue mensuelle / dir. Albert Fleury

1895/01 (N1)-1896/01/15 (A2,N13).

Les carrefours de la composition. De la musique comme art de la scène.

La version intégrale de cette thèse est disponible uniquement pour consultation individuelle à la Bibliothèque de musique de l’Université de Montréal (www.bib.umontreal.ca/MU).

Carnaval : le discours populaire et l'art du bonimenteur chez Bonaventure Des Périers ; suivi de Propos et contes avinés

Ce mémoire de maîtrise en recherche-création explore aussi bien la teneur populaire que l'aspect proprement théâtral associés aux figures narratives que sont les bonimenteurs. À partir d'une lecture critique des Nouvelles récréations et joyeux devis (1558) de Bonaventure Des Périers, le volet essai du mémoire tente de cerner quelle est la posture particulière que présente ce narrateur bonimenteur de la Renaissance française. Nous avons cette fois tenté de voir comment ce discours employé par Des Périers, grâce à une stylistique et une structure discursive qui lui sont propres, participe de la figure du bonimenteur s’adressant au lecteur comme il le ferait sur une place publique, usant de cette posture pour jouer avec son lecteur, grâce à des effets paradoxaux de rapprochement et de mise à distance. Cette façon ludique de se mettre en valeur propre aux bonimenteurs aura des échos jusque dans le volet création du mémoire. Propos et contes avinés est un recueil de nouvelles inspiré de la tradition boccaccienne dans lequel des protagonistes se racontent des histoires pour convaincre leurs interlocuteurs du bien-fondé de leur position. S’y juxtapose aussi bien la parole dialoguée (dans les « propos ») que la parole narrative (dans les « contes »), dans une atmosphère carnavalesque.

Paul Renner: the art of typography

The first study, in any language, of this German typographer and type designer. Renner’s work exemplifies central themes in German culture in the first half of the twentieth century. Starting as an artist and book designer in the Munich cultural renaissance, he was an early and prominent member of the Deutscher Werkbund. In the 1920s Renner worked in Frankfurt, one of the centres of socially-engaged modernism; around this time he began work on his enduring typeface, Futura. Moving to Munich, he ran the printing school that included Jan Tschichold among its teachers. In the crisis of 1933 he was detained and then dismissed from his post. Living through the Nazi years in inner emigration, Renner emer­ged as a voice of experience and reason in postwar debates.

Body art, existência e conhecimento :a percepção do corpo na Educação Física

In the Renaissance, the anatomy project a map of the body. Since then, the human body has been investigated for innumerable techniques, configuring new landscapes on the condition human being and the proper knowledge. In accordance with Merleau-Ponty (1975), All technique is body technique. It configures and extends the Metaphysical structure of our meat. In this direction, any intervention in the human body, a tattooing, a surgery or a performance, extends the perception and the directions of the existence of the subject. Merleau-Ponty (1975) still affirms, that all technique presents objective interventions. However, the body, ahead of these interventions, doesn t have to be considered only object, but subject that, from the interventions, attributes sensible and meanings through the movements, also being this its way of being in the world. Searching to extend this reflection on the discontinuities between the object body and the subject body, as well as, with the objective to reflect on the relation between the corporal techniques and the production of the subjectivity and the knowledge of the physical education, we reflect on the body art, as one technique of body that marks the exterior of the body, exteriorizing the subjectivity, to search new means to the body and that ahead of this, we believe being able to project innumerable directions for the corporal transformations in the contemporarily. As a method for our reflection in we will support them in the phenomenology. IT presents as a new ontology, in which distinction does not occur enters the operating paper of the citizen that knows and the influence of the known object. The phenomenological understanding of body will be able to contribute with the knowledge of the Physical Education, a time that gives us important arguments on the experience of the body in relation with the nature, the culture, history. To be a body is to be tied to a world that we do not possess completive, but that we do not cease to search it