Rational reasoning or adaptive behavior? Evidence from two-person beauty contest games

Many experiments have shown that human subjects do not necessarily behave in line with game theoretic assumptions and solution concepts. The reasons for this non-conformity are multiple. In this paper we study the argument whether a deviation from game theory is because subjects are rational, but doubt that others are rational as well, compared to the argument that subjects, in general, are boundedly rational themselves. To distinguish these two hypotheses, we study behavior in repeated 2-person and many-person Beauty-Contest-Games which are strategically different from one another. We analyze four different treatments and observe that convergence toward equilibrium is driven by learning through the information about the other player s choice and adaptation rather than self-initiated rational reasoning.

When Preference Is Not Satisfied but the Individual Is: How Power Distance Affects Person-Job Fit

One aspect of person-job fit reflects congruence between personal preferences and job design; as congruence increases so should satisfaction. We hypothesized that power distance would moderate whether fit is related to satisfaction with degree of job formalization. We obtained measures of job-formalization, fit and satisfaction, as well as organizational commitment from employees (n = 772) in a multinational firm with subsidiaries in six countries. Confirming previous findings, individuals from low power-distance cultures were most satisfied with increasing fit. However, the extent to which individuals from high power-distance cultures were satisfied did not necessarily depend on increasing fit, but mostly on whether the degree of formalization received was congruent to cultural norms. Irrespective of culture, satisfaction with formalization predicted a broad measure of organizational commitment. Apart from our novel extension of fit theory, we show how moderation can be tested in the context of polynomial response surface regression and how specific hypotheses can be tested regarding different points on the response surface.

Spare non-occupational HIV post-exposure prophylaxis by active contacting and testing of the source person.

OBJECTIVE: HIV-1 post-exposure prophylaxis (PEP) is frequently prescribed after exposure to source persons with an undetermined HIV serostatus. To reduce unnecessary use of PEP, we implemented a policy including active contacting of source persons and the availability of free, anonymous HIV testing ('PEP policy'). METHODS: All consultations for potential non-occupational HIV exposures i.e. outside the medical environment) were prospectively recorded. The impact of the PEP policy on PEP prescription and costs was analysed and modelled. RESULTS: Among 146 putative exposures, 47 involved a source person already known to be HIV positive and 23 had no indication for PEP. The remaining 76 exposures involved a source person of unknown HIV serostatus. Of 33 (43.4%) exposures for which the source person could be contacted and tested, PEP was avoided in 24 (72.7%), initiated and discontinued in seven (21.2%), and prescribed and completed in two (6.1%). In contrast, of 43 (56.6%) exposures for which the source person could not be tested, PEP was prescribed in 35 (81.4%), P < 0.001. Upon modelling, the PEP policy allowed a 31% reduction of cost for management of exposures to source persons of unknown HIV serostatus. The policy was cost-saving for HIV prevalence of up to 70% in the source population. The availability of all the source persons for testing would have reduced cost by 64%. CONCLUSION: In the management of non-occupational HIV exposures, active contacting and free, anonymous testing of source persons proved feasible. This policy resulted in a decrease in prescription of PEP, proved to be cost-saving, and presumably helped to avoid unnecessary toxicity and psychological stress.

Abraham visionnaire apocalyptique. Lectures midrashiques de Genèse 15

(Résumé de l'ouvrage) Les trois grandes religions monothéistes se partagent un même ancêtre: Abraham. Pour les juifs, il est le Juste; les chrétiens voient en lui le Père des croyants et les musulmans le nomment Ami de Dieu. Il n'y a donc pas un discours sur Abraham, mais une multitude de lectures des textes fondamentaux et superbes qui racontent le destin d'Abraham dans la Bible. Dans ce livre, on propose quelques relectures du personnage et de son accueil dans l'histoire. Les auteurs permettent ainsi de redonner à la figure emblématique d'Abraham une jeunesse oh! combien nécessaire.

Fils et filles d'Abraham selon le Nouveau Testament

(Résumé de l'ouvrage) Les trois grandes religions monothéistes se partagent un même ancêtre: Abraham. Pour les juifs, il est le Juste; les chrétiens voient en lui le Père des croyants et les musulmans le nomment Ami de Dieu. Il n'y a donc pas un discours sur Abraham, mais une multitude de lectures des textes fondamentaux et superbes qui racontent le destin d'Abraham dans la Bible. Dans ce livre, on propose quelques relectures du personnage et de son accueil dans l'histoire. Les auteurs permettent ainsi de redonner à la figure emblématique d'Abraham une jeunesse oh! combien nécessaire.