Mídias e manifestação popular: um embate de posicionamentos discursivos entre a imprensa brasileira e as mídias alternativas

Objetiva-se, neste trabalho, compreender as lutas de resistência e os poderes que estão em jogo no contexto de manifestações populares de dois mil e treze, no Brasil, realizando uma análise discursiva de duas notícias televisivas. Por meio deste estudo, analisamos a imagem construída acerca dos participantes e suas motivações e entendemos como a grande imprensa retratou as manifestações em contraponto com o que foi apresentado nas novas mídias alternativas, elegendo como entradas linguísticas as designações atribuídas aos eventos e aos seus participantes e as vozes relatadas nas notícias. O estudo que ora se apresenta trata de uma análise do discurso midiático, segundo a teoria da AD de linha francesa, com base, nos postulados de Maingueneau (2008b), através da semântica global proposta pelo autor. Consideramos ainda que uma entrada que privilegia o estudo dos performativos e pressupostos (Rocha, 2014) vem permitindo avanços notáveis nos encaminhamentos de uma perspectiva discursiva. Para fundamentar nossa abordagem teórica, seguiremos a perspectiva dialógica da linguagem (Bakhtin, 2003) e a noção de gêneros do discurso através dos critérios de Maingueneau (2011). Além disso, abordaremos as noções de poder e as lutas de resistência (Foucault, 1979) e a produção de subjetividade por meio dos agenciamentos e das máquinas de expressão (Guattari & Rolnik, 2005). Através de um estudo sobre as imagens no campo midiático, pretendemos desnaturalizar a visão de que o telejornal apresenta a verdade única e concreta em suas notícias, mostrando que essas notícias são apenas uma das diversas perspectivas de realidade possíveis, seguindo os postulados de Wolff (2005). O corpus de análise selecionado foi obtido a partir da página na internet do telejornal, com a retirada dos vídeos das manifestações dos dias vinte e três e vinte e quatro de julho de dois mil e treze, pelo site do Jornal Nacional, da Rede Globo de televisão. Com esses vídeos, poderemos observar que as polêmicas e os posicionamentos discursivos entre as diferentes mídias são evidenciados e perpassam esse evento. Busca-se, enfim, realizar uma análise mais apurada do discurso midiático, que, por sua vez, evidencie a relação entre as modalidades da linguagem: verbal e não verbal e o seu funcionamento. Como resultados, observamos que as notícias podem apresentar um descolamento entre as modalidades da linguagem, ou seja, entre o que é falado e o que é mostrado ao telespectador. Sendo assim, a parte verbal (designações) evidencia um possível equilíbrio entre policiais e manifestantes, diferentemente, do que pudemos identificar na parte não verbal (vozes e imagens) da notícia. Por fim, através desse deslocamento percebemos que a ideia de um aparente equilíbrio entre as partes é mas um efeito produzido pela própria linguagem do que uma evidência empírica exterior à notícia.

Os recursos de algas marinhas de importáncia económica na República popular de Moçambique com especial referéncia para Euchema (Florideae) em Cabo Delgado

Composition, abundance and environmental characteristics of the sea-weed resources of Mozambique were investigated along the whole Mozambican sea shore between May, 1979 and November, 1980. The limits of distribution of tropical algae were identified and located close to parallel 21 degree 00'S. Important concentrations of sea-weeds were found in the southern region, but only the Euchema resource in the coast of Cabo Delgado looked promising for commercial exploitation. Biological studies of Euchema were undertaken, the results of which permit the recommendation of a strategy for immediate harvesting which could yield 400-500 tons annually. Further proposals for the culture of sea-weeds are also included.

Informaçāo geral sobre o manancial de camarāo de profundidade e a sua exploraçāo nas águas da República Popular de Moçambique

The deep-water shrimp were already studied many years ago, but their commercial fishing on large scale, only developed from the seventies. Two Luso-U.S. fishing companies (1966), and a Luso-South African company (1963- 1968), dedicated to the fishing of deep-water crustaceans, including Haliporoides triarthrus species (Araújo, 1973). Also Champion (1973) described commercial catches of Plesiopenaeus edwardsianus, Aristaeomorpha foliacea and Haliporoides triarthrus in the waters of Mozambique. The first Spanish vessels began fishing activity in 1968 (Freitas and Araújo, 1973) but all of these companies captured mainly penaideos on the continental shelf.

Differential cognitive responses to guqin music and piano music in Chinese subjects: an event-related potential study

目的 研究古琴(一种古老的中国乐器)和钢琴音乐对认知的影响.方法 记录和分析了中国被试在两种音乐背景(古琴音乐,钢琴音乐)下完成听觉oddball任务的行为和事件相关电位(event-related potential,ERP)数据.结果 中国被试在本土文化的音乐环境(古琴音乐)下,前额区诱导出更大的P300,这一结果和已有的相关研究是相符的.同时,不同音乐背景对ERP产生的影响在N1和LPC(包括P300和P500)上也表现出差别:中国被试在古琴音乐背景下比钢琴音乐背景下表现出更多的右前侧颞叶的参与.结论 因为古琴音乐的五声调式和汉语发音的音调具有对应关系,因此我们推断在古琴音乐下所表现出的这种特性与被试的汉语环境有关.

Crossmodal effects of Guqin and piano music on selective attention: An event-related potential study

To compare the effects of music from different cultural environments (Guqin: Chinese music; piano: Western music) on crossmodal selective attention, behavioral and event-related potential (ERP) data in a standard two-stimulus visual oddball task were reco

Crossmodal effects of Guqin and piano music on selective attention: An event-related potential study (vol 466, pg 21, 2009)

Special thanks to Christopher Blair and Mumtaz Baig for their suggestions. This work was supported by National Basic Research Program of China (973 Program, 2007CB411600), National Natural Science Foundation of China (30621092), and Bureau of Science and Technology of Yunnan Province.

Comprehensive performance analysis of popular odd-symmetric phase masks used for wave-front coded imaging system

(973 Program）No.2009CB724006.

Most Haunted and the Convergence of Traditional Belief and Popular Television

Koven, M. (2007). Most Haunted and the Convergence of Traditional Belief and Popular Television. Folklore. 118(2), pp.183-202. RAE2008

Folklore Studies and Popular Film and Television: A Necessary Critical Survey

Koven, M. (2003). Folklore Studies and Popular Film and Television: A Necessary Critical Survey. Journal of American Folklore. 116(460), pp.176-195. RAE2008

The ‘Faust’ or ’Lucifer’ Sonata? On Liszt’s idea of programme music as exemplifi ed by his Piano Sonata in B minor

The musicological tradition places Liszt’s Sonata in B minor within the sphere of compositions inspired by the Faustian myth. Its musical material, its structure and its narrative exhibit certain similarities to the ‘Faust’ Symphony. Yet there has appeared a diff erent and, one may say, a rival interpretation of Sonata in B minor. What is more, it is well-documented from both a musical and a historical point of view. It has been presented by Hungarian pianist and musicologist Tibor Szász. He proposes the thesis that the Sonata in B minor has been in fact inspired by Milton’s Paradise Lost, with its three protagonists: Adam, Satan and Christ. He fi nds their illustrations and even some key elements of the plot in the Sonata’s narrative. But yet Milton’s Paradise Lost and Goethe’s Faust are both stories of the Fall and Salvation, of the cosmic struggle between good and evil. The triads of their protagonists – Adam and Eve, Satan, and Christ; Faust, Mephisto and Gretchen – are homological. Thus both interpretations of the Sonata, the Goethean and the Miltonian, or, in other words, the Faustian and the Luciferian, are parallel and complementary rather than rival. It is also highly probable that both have had their impact on the genesis of the Sonata in B minor.

The Ministry of Evil" An Examination of the Popular Bitter-Sweet Theology

Sermon by William Fairfield Warren.

A Project on Developing Catholic Liturgical Music in Vietnam

Abstract unavailable.

Singing Through Struggle: Music as a Mode of Cultural Exchange in African American Border City Churches After Emancipation, 1862-1890

This project investigates how religious music, invested with symbolic and cultural meaning, provided African Americans in border city churches with a way to negotiate conflict, assert individual values, and establish a collective identity in the post- emancipation era. In order to focus on the encounter between former slaves and free Blacks, the dissertation examines black churches that received large numbers of southern migrants during and after the Civil War. Primarily a work of history, the study also employs insights and conceptual frameworks from other disciplines including anthropology and ritual studies, African American studies, aesthetic theory, and musicology. It is a work of historical reconstruction in the tradition of scholarship that some have called "lived religion." Chapter 1 introduces the dissertation topic and explains how it contributes to scholarship. Chapter 2 examines social and religious conditions African Americans faced in Baltimore, MD, Philadelphia, PA, and Washington, DC to show why the Black Church played a key role in African Americans' adjustment to post-emancipation life. Chapter 3 compares religious slave music and free black church music to identify differences and continuities between them, as well as their functions in religious settings. Chapters 4, 5, and 6 present case studies on Bethel African Methodist Episcopal Church (Baltimore), Zoar Methodist Episcopal Church (Philadelphia), and St. Luke’s Protestant Episcopal Church (Washington, DC), respectively. Informed by fresh archival materials, the dissertation shows how each congregation used its musical life to uphold values like education and community, to come to terms with a shared experience, and to confront or avert authority when cultural priorities were threatened. By arguing over musical choices or performance practices, or agreeing on mutually appealing musical forms like the gospel songs of the Sunday school movement, African Americans forged lively faith communities and distinctive cultures in otherwise adverse environments. The study concludes that religious music was a crucial form of African American discourse and expression in the post-emancipation era. In the Black Church, it nurtured an atmosphere of exchange, gave structure and voice to conflict, helped create a public sphere, and upheld the values of black people.