Agricultural Productivity in the Early Ottoman Empire

This paper provides standardized estimates of labor productivity in arable farming in selected regions of the early Ottoman Empire, including Jerusalem and neighboring districts in eastern Mediterranean; Bursa and Malatya in Anatolia; and Thessaly, Herzegovina, and Budapest in eastern Europe. I use data from the tax registers of the Ottoman Empire to estimate grain output per worker, standardized (in bushels of wheat equivalent) to allow productivity comparisons within these regions and with other times and places. The results suggest that Ottoman agriculture in the fifteenth and sixteenth centuries had achieved levels of labor productivity that compared favorably even with most European countries circa 1850.

Jerusalem oder überreligiöse Macht und Judenthum

von Moses Mendelssohn

Die innere Einrichtung des grossen Synedrions zu Jerusalem und ihre Fortsetzung im späteren palästinensischen Lehrhause bis zur Zeit des R. Jehuda ha-Nasi : ein Beitrag zum Verständnisse und zur Würdigung der ältesten talmudischen Quellen

Leipzig, Univ., Diss., [1894]

The Jew and Christianity : some phases, ancient and modern, of the Jewish attitude towards Christianity

by Herbert Danby

Christianity and Judaism compare notes

by Harris Franklin Rall and Samuel S. Cohon

Bericht von dem Juden aus Jerusalem mit Nahmen Ahasverus, welcher vorgiebt, er sey bey der Creutzigung Christi gewesen, und bis hieher durch die Allmacht Gottes beym Leben erhalten worden : Hierbey ist auch ein Bericht von den zwölf jüdischen Stämmen, was ein jeder Stamm dem Herrn Christo zur Schmach angethan, und was sie dafür leiden müssen

"Katalog der Judaica and Hebraica, Stadtbibliothek Frankfurt am Main," S. 316

Religion and polygamy : evidence from the livingstonia mission in Malawi

In contrast to the prevailing preconception, Christian females engage in polygyny in most of sub-Saharan Africa. Based on individual-level data provided by the Demographic and Health Survey (2000, 2004, 2010) in Malawi, this study explores whether Christian identity reduces the likelihood that females enter into polygyny. To address the endogeneity associated with this identity, the analysis adopts an instrumental variable (IV) approach by exploiting the unique setting of a Christian mission dating back to the late 19th century. Exposure to the mission, measured by geographical distance to the influential mission station, Livingstonia, enabled the indigenous population to gradually convert to Christianity. This is particularly true for the local population not belonging to the Yao, an ethnic group that was largely proselytized into Islam because of their historical connection with the Arabs. Using the distance-ethnicity (non-Yao) interaction as an IV for women's Christian identity, with numerous historical, geographic, and climate controls, this study discovers that compared to those practicing other religions (Islam and other) or no religion, Christian females are indeed less likely to form polygynous unions. This study also provides some evidence suggesting that the Christianity effects are more evident in a society at a more primitive stage of development.

Neurite, a finite difference large scale parallel program for the simulation of the electrical signal propagation in neurites under mechanical loading

With the growing body of research on traumatic brain injury and spinal cord injury, computational neuroscience has recently focused its modeling efforts on neuronal functional deficits following mechanical loading. However, in most of these efforts, cell damage is generally only characterized by purely mechanistic criteria, function of quantities such as stress, strain or their corresponding rates. The modeling of functional deficits in neurites as a consequence of macroscopic mechanical insults has been rarely explored. In particular, a quantitative mechanically based model of electrophysiological impairment in neuronal cells has only very recently been proposed (Jerusalem et al., 2013). In this paper, we present the implementation details of Neurite: the finite difference parallel program used in this reference. Following the application of a macroscopic strain at a given strain rate produced by a mechanical insult, Neurite is able to simulate the resulting neuronal electrical signal propagation, and thus the corresponding functional deficits. The simulation of the coupled mechanical and electrophysiological behaviors requires computational expensive calculations that increase in complexity as the network of the simulated cells grows. The solvers implemented in Neurite-explicit and implicit-were therefore parallelized using graphics processing units in order to reduce the burden of the simulation costs of large scale scenarios. Cable Theory and Hodgkin-Huxley models were implemented to account for the electrophysiological passive and active regions of a neurite, respectively, whereas a coupled mechanical model accounting for the neurite mechanical behavior within its surrounding medium was adopted as a link between lectrophysiology and mechanics (Jerusalem et al., 2013). This paper provides the details of the parallel implementation of Neurite, along with three different application examples: a long myelinated axon, a segmented dendritic tree, and a damaged axon. The capabilities of the program to deal with large scale scenarios, segmented neuronal structures, and functional deficits under mechanical loading are specifically highlighted.

CRISTIANISMO ETÍOPE A PARTIR DA EXPERIÊNCIA ÉTNICA NARRADA EM ATOS 8, 26-40

Torna-se muito importante demonstrar as experiências cristãs que existiram e coexistiram juntas ou/e imersas nas culturas extrapalestinenses e que exerceram protagonismo no anúncio do querigma. São experiências cristãs vividas e realizadas no período do cristianismo primitivo, e que, sem dúvida, contribuíram significativamente para o seu processo de expansão. Apresentamos a perícope Atos 8,26-40. Trata-se do episódio de Filipe e o Etíope. Acontece um deslocamento do eixo geográfico-missionário de Samaria ao caminho que desce de Jerusalém a Gaza , retornando a Cesaréia. O texto abre o horizonte das experiências cristãs a outros povos e nações, representadas nesta perícope pela figura do Etíope eunuco. Partindo de Atos 8,26-40, na perspectiva da redação lucana como ponto de partida, por meio dos procedimentos exegéticos e dos recursos histórico- literários, apoiado no referencial teórico dos conceitos de etnicidade e fronteiras étnicas, nós pretendemos investigar a possibilidade de uma experiência cristã vivenciada na Etiópia, que se constrói etnicamente desde as identidades que interagem na perícope e que apontam ao imaginário do universo simbólico do Etíope. Assim, resgataremos na exegese bíblica pautas hermenêuticas para a nossa prática teológico-bíblica-pastoral no horizonte das identidades e fronteiras étnicas do universo afro americano e caribenho.

CRISTIANISMO ETÍOPE A PARTIR DA EXPERIÊNCIA ÉTNICA NARRADA EM ATOS 8, 26-40

Torna-se muito importante demonstrar as experiências cristãs que existiram e coexistiram juntas ou/e imersas nas culturas extrapalestinenses e que exerceram protagonismo no anúncio do querigma. São experiências cristãs vividas e realizadas no período do cristianismo primitivo, e que, sem dúvida, contribuíram significativamente para o seu processo de expansão. Apresentamos a perícope Atos 8,26-40. Trata-se do episódio de Filipe e o Etíope. Acontece um deslocamento do eixo geográfico-missionário de Samaria ao caminho que desce de Jerusalém a Gaza , retornando a Cesaréia. O texto abre o horizonte das experiências cristãs a outros povos e nações, representadas nesta perícope pela figura do Etíope eunuco. Partindo de Atos 8,26-40, na perspectiva da redação lucana como ponto de partida, por meio dos procedimentos exegéticos e dos recursos histórico- literários, apoiado no referencial teórico dos conceitos de etnicidade e fronteiras étnicas, nós pretendemos investigar a possibilidade de uma experiência cristã vivenciada na Etiópia, que se constrói etnicamente desde as identidades que interagem na perícope e que apontam ao imaginário do universo simbólico do Etíope. Assim, resgataremos na exegese bíblica pautas hermenêuticas para a nossa prática teológico-bíblica-pastoral no horizonte das identidades e fronteiras étnicas do universo afro americano e caribenho.

ESPÍRITOS DO UNIVERSO RESPONSÁVEIS PELO DESTINO: ESTUDO EXEGÉTICO EM COLOSSENSES 2.8-3.4

Esta dissertação de mestrado analisará a expressão grega ta. stoicei/a tou/ ko,smou, “os elementos do mundo”, que ocorre na carta de Colossenses nos versículos 8 e 20 do segundo capítulo. Será feito um estudo exegético na perícope bíblica 2.8-3.4 da referida carta, bem como uma análise histórica especificamente do termo stoicei/a. O estudo desta expressão é importante para poder se compreender a filosofia colossense mencionada em Cl 2.8. A igreja cristã na cidade de Colossos estava inserida em um contexto social religioso sincrético. Esse sincretismo é percebido claramente em textos de magia como os Papiros Mágicos Gregos, muito comuns na região da Ásia Menor, a mesma onde a igreja colossense estava situada. O sincretismo religioso, envolvendo crenças judaicas e pagãs, reflete as bases dessa filosofia. O autor da carta aos Colossenses refuta a crença nos “elementos do mundo”, bem como a subserviência aos mesmos. Dentre outras crenças, acreditava-se que esses “elementos” poderiam influenciar os acontecimentos sobre a terra e o destino das pessoas. Questões que envolvem práticas acéticas, adoração a anjos e observância de calendário litúrgico, dão os contornos dessa filosofia. O autor da carta enfatiza o senhorio de Cristo, bem como as obras dele em favor dos cristãos colossenses, que proporcionavam a eles, segurança quanto a terem um bom destino. E, além disso, é assegurada uma liberdade aos cristãos colossenses que não podia lhes ser cerceada por quaisquer outras crenças religiosas. Então, as obras de Cristo, bem como o seu senhorio, são os principais argumentos utilizados pelo autor da carta, a fim de afirmar aos cristãos em Colossos que eles não precisam mais temer o destino e nem se submeter aos “elementos do mundo”.

The Hybrid Spirit Animating Chinese Pentecostals in Malaysia

This dissertation interrogates the assertion in postcolonial scholarship, especially from the work of Homi Bhabha that the construction and performance of hybrid identities act as a form of resistance for marginalized communities against structures of oppression. While this study supports this assertion, it also critiques how hybridity fails to address issues of unequal power relations. This has led to an uncritical use of hybridity that reproduces the very idea of static identity which its proponents claim to transcend. Through qualitative study of Chinese members of a Pentecostal church in Malaysia, this study argues that church members engage in "unequal belonging" where they privilege certain elements of their identities over others. In concert with Pierre Bourdieu's conceptions of habitus, field, and capital, unequal belonging highlights how hybridity fails to capture the intersecting and competing loyalties, strategies, and complexities of identity formation on a contextual level. Unequal belonging challenges postcolonial scholars to locate the subtle workings of power and privilege that manifest even among marginalized communities. The study first situates the Chinese through an analysis of the historical legacy of British colonialism that has structured the country's current socio-political configuration along bounded categories of identification. The habitus constrains church members to accept certain Chinese ethnic markers as "givens." Although they face continuous marginalization, interviewee data demonstrates that church members negotiate their Chineseness and construct a "Modern Chinese" ethnic identity as a strategic move away from Chinese stereotypes. Moreover, conversion to Christianity affords church members access to cultural capital. Yet, it is limited and unequal capital. In particular, the "Chinese Chinese," who church members have demarcated as backward and traditional, are unable to gain access to this capital because they lack fluency in English and knowledge in modern, westernized worldviews. Unequal belonging nuances monolithic conceptions of hybridity. It demonstrates how church members' privilege of Christianity over Chineseness exposes the complex processes of power and privilege that makes westernized-English-speaking Chinese Christians culturally "higher" than non-English-speaking, non-Christian, Chinese. This study provides significant contribution to the complex aspect of hybridity where it is both a site of resistance and oppression.

[Notes on Christianity], 1803-1804

Three pieces of paper consisting of a one-leaf handwritten summary of unidentified lectures about the divinity of Christ titled "lect. 62 to 66, page 51, March 22, 1803," and two slips of paper with handwritten copies of two declarations about the Christian trinity and divine nature. The copied declarations are in two different hands, and one copy is dated "Cambridge Novr 14th 1804."