"It could be one thing or another" - on the construction of an archaeological category

This article explores the history of the archaeological category Sámi circular offering sites, which refers to certain dry wall structures in Finnmark and Troms in northern Norway. In recent years the term has been used more frequently outside this geographical area too, at times to refer to structures vastly different from those originally labelled as circular offering sites. Such interpretations may be questioned, but perhaps it is the category itself that needs to be re-evaluated; a study ofthe research history suggests that the term is a result of a mid-19th century hypothesis that was established due to a lack of other plausible explanations rather than based on indicative finds or on local traditions. This interpretation has later been adopted by key researchers and has never really been challenged by any alternative hypothesis. This article proposes that the stone structures in question could represent other cultural phenomena, and that this needs further investigation.

The construction of masculinities and femininities in the Church of England:the case of the male clergy spouse

The ordination of women to the priesthood in the Church of England in 1994 signified great change. The impact of the new priests was well documented, and their integration became the focus of much research in the following years. One important area of change was the altered dynamics of gender identity. New roles had opened up for women, but new identities had also emerged for men. While women priests were a new historical emergence, so too were clergy husbands. This paper will consider the historical construction of masculinities and femininities within the church and will go on to look at this in the context of clergy spouses, specifically focusing on men occupying this role. Some provisional findings, acting as work in progress, will be considered.

The political control of orthodoxy in the construction of the Romanian State, 1859-1918

This article analyses the relationship between Orthodoxy and state from the unification of the Principalities of Moldavia and Wallachia in 1859 to the creation of Greater Romania in 1918. Examining the attitudes of political leaders towards the dominant religion, this article argues that during the reigns of Prince Cuza and King Carol I the Church became a state institution closely connected to the development of political regimes. It is suggested that by claiming doctrinal religious connections with Constantinople and independence from foreign intervention in the Church’s affairs, religious and political leaders from 1859 to 1918 amplified the construction of Romanian national mythology which contributed towards the political unity of the state.