Resolución N° 254. ¿Cuáles son los supuestos sobre los que la Cámara evalúa la legalidad de las reformas de estatutos cuando estas implican la exclusión de un socio?

Servicios registrales

Resolución N° 47 ¿Cuáles son los criterios que tiene en cuenta la Cámara de Comercio cuando evalúa los eventos de fallecimiento del socio gestor y la representación de las cuotas de este en las sociedades en comandita?

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Resolución N° 15 del 25 enero 2010 ¿Es competencia de la Cámara entrar a resolver una situación de conflicto de interés? ¿Cuándo sobre las cuotas de un socio haya limitaciones al dominio este pierde la calidad de tal o sigue ejerciendo los derechos políticos?

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Resolución N° 22 del 3 de febrero de 2010 ¿Qué es la resiliación? ¿Cómo opera la representación del socio fallecido conforme a la doctrina de la superintendencia de sociedades y la SIC? ¿Cuándo una resiliación por sus efectos puede crear situaciones jurídicas sujetas a registro mercantil?

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Resolución N° 47 del 26 de marzo de 2007 ¿Cuáles son los criterios que tiene en cuenta la Cámara de Comercio cuando evalúa los eventos de fallecimiento del socio gestor y la representación de las cuotas de este en las sociedades en comandita?

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Resolución N° 100 del 25 de mayo de 2007 ¿Cuáles son los presupuestos para adquirir la calidad de comerciante? ¿La participación como socio de una sociedad basta para adquirir tal calidad?

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Documento Matriz. ¿Cómo conseguir y mantener un buen socio?

Desarrollo empresarial y creación de empresa

Preguntas frecuentes. ¿Cómo conseguir y mantener un buen socio?

Desarrollo empresarial y creación de empresa

Material participante Cápsula ¿Cómo conseguir y conservar un buen socio?

Desarrollo empresarial y creación de empresa

¿Cómo conseguir y mantener un buen socio?

Desarrollo empresarial y creación de empresa

¿Cómo conseguir y mantener un buen socio?

Desarrollo empresarial y creación de empresa

Resolución N° 254 del 21 noviembre de 2007 ¿Cuáles son los supuestos sobre los que la Cámara evalúa la legalidad de las reformas de estatutos cuando estas implican la exclusión de un socio?

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Personal soundtracks on public transit : personal listening devices and socio-spatial negotiations of students' bus journeys

One way of exploring the power of sound in the experience and constitution of space is through the phenomenon of personal listening devices (PLDs) in public environments. In this thesis, I draw from in-depth interviews with eleven Brock University students in S1. Catharines, Ontario, to show how PLDs (such as MP3 players like the iPod) are used to create personalized soundscapes and mediate their public transit journeys. I discuss how my interview participants experience the space-time of public transit, and show how PLDs are used to mediate these experiences in acoustic and non-acoustic ways. PLD use demonstrates that acoustic and environmental experiences are co-constitutive, which highlights a kinaesthetic quality of the transit-space. My empirical findings show that PLDs transform space, particularly by overlapping public and private appropriations of the bus. I use these empirical findings to discuss the PLD phenomenon in the theoretical context of spatiality, and more specifically, acoustic space. J develop the ontological notion of acoustic space, stating that space shares many of the properties of sound, and argue that sound is a rich epistemological tool for understanding and explaining our everyday experiences.

Collective violence : a study of the gendered and socio-economic factors behind early modern Italian and English witch hunts

In this study, I build upon my previous research in which I focus on religious doctrine as a gendered disciplinary apparatus, and examine the witch trials in early modem England and Italy in light of socio-economic issues relating to gender and class. This project examines the witch hunts/trials and early modem visual representations of witches, and what I suggest is an attempt to create docile bodies out of members of society who are deemed unruly, problematic and otherwise 'undesirable'; it is the witch's body that is deemed counternormative. This study demonstrates that it is neighbours and other acquaintances of accused witches that take on the role of the invisible guard of Bantham's Panoptic on. As someone who is trained in the study of English literature and literary theory, my approach is one that is informed by this methodology. It is my specialization in early modem British literature that first exposed me to witch-hunting manuals and tales of the supernatural, and it is for this reason that my research commences with a study of representations of witches and witchcraft in early modem England. From my initial exposure to such materials I proceed to examine the similarities and the differences of the cultural significance of the supernatural vis-a.-vis women's activities in early modem Italy. The subsequent discussion of visual representations of witches involves a predominance of Germanic artists, as the seminal work on the discernment of witches and the application of punishment known as the Malleus Meleficarum, was written in Germany circa 1486. Textual accounts of witch trials such as: "A Pitiless Mother (1616)," "The Wonderful Discovery of the Witchcrafts of Margaret and Philippa Flower (1619)," "Magic and Poison: The Trial ofChiaretta and Fedele (circa 1550)", and the "The Case of Benvegnuda Pincinella: Medicine Woman or Witch (1518),"and witchhunting manuals such as the Malleus Melejicarum and Strix will be put in direct dialogue with visual representations of witches in light of historical discourses pertaining to gender performance and gendered expectations. Issues relating to class will be examined as they pertain to the material conditions of presumed witches. The dominant group in any temporal or geographic location possesses the tools of representation. Therefore, it is not surprising that the physical characteristics, sexual habits and social material conditions that are attributed to suspected witches are attributes that can be deemed deviant by the ruling class. The research will juxtapose the social material conditions of suspected witches with the guilt, anxiety, and projection of fear that the dominant groups experienced in light of the changing economic landscape of the Renaissance. The shift from feudalism to primitive accumulation, and capitalism saw a rise in people living in poverty and therefore an increased dependence upon the good will of others. I will discuss the social material conditions of accused witches as informed by what Robyn Wiegman terms a "minoritizing discourse" (210). People of higher economic standing often blamed their social, medical, and/or economic difficulties on the less fortunate, resulting in accusations of witchcraft.