Tradurre il multilinguismo al cinema: Lingue, identità culturali e loro rappresentazione sullo schermo

La presente ricerca ha un duplice obiettivo. Primo, individuare i modi in cui lingue e identità culturali diverse sono state rappresentate al cinema. Secondo, identificare le diverse strade imboccate dai professionisti del doppiaggio italiano quando si trovano a confrontarsi con un film in cui si parlano più lingue. La ricerca propone un approccio multidisciplinare che combina i contributi teorici sviluppati nel campo degli studi di traduzione audiovisiva con le modalità di analisi più comunemente utilizzate dalla semiotica del cinema. L'analisi si basa su un campione di 224 film multilingue prodotti dall'inizio degli anni Trenta alla fine degli anni Duemila. Particolare attenzione viene indirizzata al quadro teorico all'interno del quale viene interpretato il ruolo che il multilinguismo assume al cinema. Vengono identificate tre funzioni principali: conflitto, confusione e resa realistica. Un altro elemento chiave nell'analisi è costituito dal genere cinematografico prevalente a cui è possibile ricondurre ciascuno dei film selezionati. Sono individuati tre generi principali: il film drammatico, la commedia e il thriller. Nel film drammatico il multilinguismo agisce come un veicolo che produce e accentua il conflitto, mentre nella commedia esso di solito diventa un dispositivo comico che crea confusione e umorismo. Nel cinema thriller, invece, il multilinguismo funziona essenzialmente come un veicolo di suspense. Per quanto riguarda le soluzioni traduttive adottate nel doppiaggio italiano del cinema multilingue, sono rilevate tre macro-strategie: la conservazione, la neutralizzazione e la riduzione dell'originale dimensione multilingue. Ciascuna di queste tre strategie è passata a vaglio critico. Se nel primo caso si tratta di un tentativo di riprodurre fedelmente le originali situazioni multilingue rappresentate nel film, negli altri due casi si tratta di soluzioni che risentono fortemente delle specificità del doppiaggio come modalità di traduzione degli audiovisivi (fattori ideologici ed economici, nonché il problema tecnico dell'armonizzazione delle voci per i personaggi bilingue).

La Slovacchia nel cinema contemporaneo: un'analisi politico-sociale e il linguaggio cinematografico

La tesi analizza alcuni film slovacchi e cechi, prevalentemente coproduzioni, ambientati in tre contesti storici diversi. Il primo periodo storico esaminato è quello del regime comunista, la seconda metà degli anni Sessanta, il secondo fa riferimento al periodo successivo alla caduta del regime con la Rivoluzione di Velluto, quindi gli anni a partire dal 1989, attraverso i quali saranno analizzati alcuni aspetti politico-sociali della realtà cecoslovacca. Il terzo periodo storico si concentra sull’analisi della modernità, soffermandosi su alcune caratteristiche della società contemporanea, con lungometraggi ambientati al giorno d’oggi per approfondire lo studio della realtà slovacca, che ha subito radicali trasformazioni nel corso dell’ultimo ventennio. A seguito di un’analisi di carattere politico-sociale verrà poi studiato, in chiave sincronica e diacronica, l’aspetto socio-linguistico, prendendo in esame i diversi cambiamenti che la lingua ha subito nel corso degli ultimi venticinque anni e le connotazioni che essa veicola a seconda delle caratteristiche sociali che rappresenta e di cui è il riflesso. L’elaborato analizza inoltre il rapporto fra la lingua slovacca e quella ceca, come queste due lingue vengono percepite in maniera diversa da Cechi e Slovacchi e come vengono trattate diversamente nel contesto cinematografico. Per ogni periodo storico sono stati scelti due film, per presentare uno studio più completo e per poter analizzare nel migliore dei modi periodi storici estremamente diversi tra loro. In particolare, i primi due film permettono di riflettere nel dettaglio sui rapporti di estrema vicinanza fra la lingua slovacca, quella ceca e quella russa; i film riguardanti il periodo di transizione sono maggiormente incentrati sugli aspetti sociali dell’epoca, in particolare a livello famigliare ed economico. In ultimo vengono analizzati film molto moderni, che presentano una lingua particolare, caratterizzata da anglicismi, espressioni colloquiali, slang e volgarismi. Nel complesso, si è cercato di proporre film che rappresentassero al meglio i cambiamenti della società e dai quali si potesse prendere spunto per una successiva riflessione linguistica.

Wüsten, Palmen und Basare - Die cineastische Geographie des imaginierten Orients

Der Orient als geographischer Topos paust sich durch populäre Medien wie kaum ein anderer. Besonders das Kino vermag es diese Imagination aufscheinen zu lassen. Der cineastisch-imaginierte Orient existiert parallel zur Lebenswelt und konstituiert auf diese Weise eine ganz eigene Wirklichkeit. Gegenstand der Arbeit ist es die Konstruktionsprinzipien des cineastischen Orients zu entschlüsseln sowie eine dafür geeignete Analyseform zu entwickeln. Der Arbeit liegt ein Grundverständnis zugrunde, dass das Unterhaltungskino als ein besonderes Medium alltäglicher Imaginationen betrachtet und auf diese Weise Welt und Wirklichkeit generierend ist. Der empirisch-analytische Teil der Arbeit entwickelt aus tradiertem filmanalytischem Handwerkszeug eine geographische Filmlektüre. Die Analyse, bzw. Lektüre, der ausgewählten Filme durchleuchtet die vom Kino transportierten Mythen und die sich wiederholenden Narrative des cineastischen Orients. Die Lektüre orientiert sich dabei an visuellen und handlungszentrierten filmischen Topoi und liest diese als filmische Standardorte. Zudem werden existierende personengebundene Stereotype herausgearbeitet, die als Grundlage der Kreation des Anderen und als Konstruktionsprinzip des Fremden verstanden werden. Diese haben Konsequenzen für eine filmisch kommunizierte und geschaffene populäre Geopolitik und ermöglichen ein Verständnis der diskursiv-gesellschaftlichen Strukturen der Filme. Die innere Logik des cineastischen Orients ist dabei nicht nur auf Bilder oder nur auf die narrativen Elemente ausgerichtet, sondern erschließt sich aus deren Kombination. Die detaillierte Lektüre der in den Kommunikations-Prozess involvierten Sequenzen und Einstellungen zeigen schließlich, wie die globalen Bilderwelten des Kinos zum Bestandteil einer intermedial hervorgebrachten und im Laufe der Zeit gewachsenen Geographie geworden sind und welche Bedeutung und Funktion die filmimmanente Geographie für die Dramaturgie des cineastischen Orients besitzt.

"La figura dell'interprete nel cinema del XXI secolo"

Il presente elaborato intende proporre un’analisi della figura dell’interprete in un corpus di sei film appartenenti al cinema del XXI secolo, con l’obiettivo di analizzare la possibile proiezione della professione nell'opinione pubblica. Si cercherà dunque di fornire un’analisi dell’immagine proiettata dai personaggi che fanno da interpreti nei film selezionati, con lo scopo di determinare se tale immagine contribuisce a diffondere verosimilmente la professione dell’interprete o se, al contrario, risulta poco plausibile e poco fedele alla realtà. I film analizzati nel presente elaborato sono: Lost in Translation, The Interpreter, Ogni cosa è Illuminata, Il Grande Capo, Desert Flower, The Tourist. I criteri di selezione che hanno portato alla scelta dei film che costituiscono il corpus di riferimento sono: realizzazione e data di uscita dei film a partire dall'anno 2000, ambito geografico –Europa, Stati Uniti e Gran Bretagna-, ed infine maggiori incassi al botteghino. Nelle conclusioni tratte dall'analisi del corpus di film si presta speciale attenzione ai seguenti elementi: • La tipologia del personaggio degli interpreti che compaiono nei film presi in esame: se personaggio centrale, secondario o occasionale • Il metraggio totale della presenza dell’interprete sullo schermo (in minuti) • La tipologia dell’interprete: se professionista o ad hoc • L’età dell’interprete • Il sesso dell’interprete

The Operatics of Cabiria (1914): Intermediality in Early Italian Cinema

This article presents an intermedial analysis of the Italian silent film Cabiria by Giovanni Pastrone within the cultural context of its time. Employing theories developed by Werner Wolf and Irina Rajewsky, the article lays out the intermedial and transmedial relationships of Cabiria with other media, in particular opera, literature, and painting, and illustrates that operatic references are incorporated recognizably during key moments of the film. By contrasting these references with specific cinematic techniques, Pastrone demonstrates that film is able to elicit an operatic sensation and that film is a distinct and valuable form of art.

Contemporary Hollywood And The Attention Economy

This thesis had two goals: to explore the transformation of Hollywood from the 1930s to present, and to investigate how Contemporary Hollywood functions in a growing attention economy. Evident in the types of films that it produces as well as its evolving industrial structure, Contemporary Hollywood significantly differs from the Classical Hollywood of the 1930s. New digital technologies like surround sound and computer-generated imagery (CGI) have allowed studios to create a different type of film like the blockbuster and to have more extensive control over their films. Additionally, growing exhibition and distribution platforms have also fundamentally altered the industrial landscape of Hollywood. In order to combat this more egalitarian distribution system, Contemporary Hollywood has turned to conglomeratization. But, what has caused such a radical shift in the form and function of Contemporary Hollywood and its films? This thesis argues that Hollywood is failing to thrive in this new media landscape¿not because of changing technologies¿but because of a changing consumer. Richard Lanham theorizes that we are living in a growing attention economy, where human attention is the most valuable commodity in such an information-saturated society. For the current consumer, there is near-constant media over-stimulation: he or she is exposed to any number of screens (mobile phones, laptops, tablets, televisions, etc.) at any given time. Because we can access anything from anywhere at anytime, we¿ve become somewhat schizophrenic and impatient in terms of the media that we consume in our lives.

The Representation of Motherhood in Polish Cinema

The project aimed to analyse representations of motherhood in Polish cinema as a special case of a more general system within the representation of women. It concentrated on the image of the Polish Mother created during the 19th century in Polish culture under the influence of specific political, social and religious factors. Ms. Ostrowska's initial hypothesis was that this symbolic image became one of the most stable elements in Polish cinema and as her research revealed, it was valuable for the preservation of national identity but nevertheless a fiercely constraining model for Polish femininity. In order to fully understand the nature of this persistent image it was initially necessary to related it to broader contexts and issues in representation. These included the image of the Polish Mother within general mythological structures (using the notion of myth in the Barthesian sense). Following her initial research Ms. Ostrowska felt that it was most appropriate to view the myth of the Polish Mother as a dominant ideological structure in the discourse of motherhood within Polish culture. An analysis of the myth of the Polish Mother can provide an insight into how Polish society sees itself at different periods in time and how a national identity was constructed in relation to particular ideological demands stemming from concrete historical and political situations. The analysis of the film version of this myth also revealed some aspects of the national character of Polish cinema. There the image of woman has become enshrined as the "eternal feminine", with virtues which are inevitably derived directly from Catholicism, particularly in relation to the networks of meanings around the central figure of Mary, Mother of God. In 19th century Poland these were linked with patriotic values and images of woman became part of the defence of the very idea of Poland and Polishness. After World War Two, this religious-political image system was adapted to the demands of the new communist ideology. The possibility of manipulating the ideological dimensions of the myth of the Polish Mother is due to the very nature of the image, which as a symbol of civil religion had been able to function independently of any particular state or church institution. Although in communist ideology the stress was on the patriotic aspect of the myth, its pronounced religious aspect was also transmitted, consciously or not, in the denotation process, this being of great significance in the viewer's response to the female character. This appropriation of elements derived from the national patriotic tradition into the discourse of communist ideology was a very efficient strategy to establish the illusion of continuity in national existence, which was supposed to convince society of the rightness of the new political situation. The analysis of films made in the post-war period showed the persistence of this discourse on motherhood in a range of cinematic texts regardless of the changing political situation. Ms. Ostrowska claims that the stability of this discursive formation is to a certain extent the result of the mythological aspect of the mother figure. This mythological structure also belongs to the ideology of Romanticism which in general continues to prevail in Polish cultural discourse as a meta-language of national community. The analysis of the films confirmed the hypothesis of the Polish Mother as a myth-sign whose signifier is stable whereas the signified depends on the specific historical conditions in which it is set. Therefore in the famous propaganda documentary Kobiety naszych dni (Women of Our Days, 1951) by Jan Zelnik, and in other films made after the October 1956 "thaw" it functions as an "empty sign. She concludes that it would be difficult to deny that the myth of the Polish Mother has offered Polish women a special role in national life, granting them a high moral position in the social, hierarchy. However the processes of idealisation involved have resulted in a deprivation of her subjectivity and the right to decide about her own life. This idealisation also served to strengthen traditional patriarchal structures through this set of female obligations to the mother land. In Polish ideology it is not a man who demands sacrifice from a woman but the motherland, which, deprived of the institutions of male power for nearly 150 years, had functioned as a feminine structure. That is why oppressive aspects of the myth have been obscured for so long. While Polish women were doubtless able to accept the constrictions because of their sense of national duty and any misgivings were overridden by the argument of the cause, it is important to recognise that the strength of these constructions, compounded by the ways in which they spoke of and continue to speak of a certain perfection, make them persist into contemporary Poland. Poland is however no longer embattled and the signs that made these meanings are potentially empty. This space for meaning will be and is already being contested and increasingly colonised by current western models of femininity. Ms. Ostrowska's final question is whether this will help to prevent a possible resentful victimisation of the silent and noble Polish Mother.

Reclaiming Indigenous Narratives through Critical Discourses and the Autonomy of the Trickster

How do prevailing narratives about Native Americans, particularly in the medium of film, conspire to promote the perspective of the dominant culture? What makes the appropriation of Indigenous images so metaphorically popular? In the past hundred years, little has changed in the forms of representation favored by Hollywood. The introductory chapter elucidates the problem and outlines the scope of this study. As each subsequent chapter makes clear, the problem is as relevant today as it has been throughout the entire course of filmic history. Chapter Two analyzes representational trends and defines each decade according to its favorite stereotype. The binary of the bloodthirsty savage is just as prevalent as it was during the 1920s and 30s. The same holds true for the drunken scapegoat and the exotic maiden, which made their cinematic debuts in the 1940s and 50s. But Hollywood has added new types as well. The visionary peacemaker and environmental activist have also made an appearance within the last forty years. What matters most is not the realism of these images, but rather the purposes to which they can be put toward validating whatever concerns the majority filmmakers wish to promote. Whether naïvely or not, such representations continue to evacuate Indigenous agency to the advantage of the majority. A brief historical overview confirms this legacy. Various disciplines have sought to interrogate this problem. Chapter three investigates the field of postcolonial studies, which makes inquiry into the various ways these narratives are produced, marketed, and consumed. It also raises the key questions of for whom, and by whom, these narratives are constructed. Additional consideration is given to their value as commodities in the mass marketplace. Typically the products of a boutique-multiculturalism, their storylines are apt to promote the prevailing point of view. Critical theory provides a foundational framework for chapter four. What is the blockbuster formula and how do the instruments of capital promote it? Concepts such as culture industry and repressive tolerance examine both the function and form of the master narrative, as well as its use to control the avenues of dissent. Moreover, the public sphere and its diminishment highlight the challenges inherent in the widespread promotion of an alternative set of narratives. Nonetheless, challenges to prevailing narratives do exist, particularly in the form of Trickster narratives. Often subject to persistent misrecognition, the Trickster demonstrates a potent form of agency that undeniably dismantles the hegemony of Western cinema. The final chapter examines some of the Trickster's more subtle and obscure productions. Usually subjugated to the realm of the mystical, rather than the mythical, these misinterpreted forms have the power to speak in circles around a majority audience. Intended for an Other audience, they are coded in a language that delivers a type of direction through indirection, promoting a poignant agency all their own.