Instituto de Educação Josué de Castro : Paulo Freire e a "escola diferente"

O presente trabalho trata das experiências educativas desenvolvidas no Instituto de Educação Josué de Castro (IEJC), Escola de nível médio construída pelo Movimento dos Trabalhadores Rurais Sem Terra (MST), que se localiza em Veranópolis, Rio Grande do Sul. Tem por objetivo compreender o significado da expressão “escola diferente” – utilizada no contexto do “movimento por uma educação do campo” –, a partir da referência teórica fornecida pela pedagogia de Paulo Freire. Faz, inicialmente, uma contextualização histórica da sociedade brasileira e da criação do MST e do Setor de Educação desse Movimento. Propõe também uma discussão acerca do sujeito Sem Terra, de sua inserção consciente no processo histórico brasileiro. Aborda as categorias centrais do pensamento pedagógico de Paulo Freire, objetivando apresentar os elementos mais significativos de sua obra para a contemporaneidade. Além disso, faz algumas conexões com o chamado paradigma emergente, conforme proposto por Santos (1999). Discute sobre os espaços formativos construídos pelos integrantes do IEJC, visando à compreensão dos diversos momentos formativos. Busca analisar o cotidiano pedagógico do Instituto em suas mais variadas dimensões, não se limitando, exclusivamente, à análise da sala de aula. Conclui afirmando que o IEJC constitui-se, no panorama educacional contemporâneo, como um espaço educativo diferenciado, e que o pensamento pedagógico de Paulo Freire está presente, de forma substantiva, nas práticas educativas que ali se desenvolvem.

Os embates entre ciência e política na experiência parlamentar de Josué de Castro

This study want to know how Josué de Castro, the two terms of a congressman, participated in the Brazilian political-ideological debate of the 1950s. For this, search the 61 speeches in the plenary of the House of Representatives and its 14 projects, analyzing them as historical documents that describe an experience, which enables the central category amalgamated the subject and his time, which breaks up the possibilities of new social practices. Unity of action and reflection, the experience of Castro in the Brazilian parliament has got on the basis of a previous flow experiences in the political-institutional and scientific. Together with the personal history, the political intellectual scenario of his time was another variable considered in the first chapter of this work. In the second chapter did an analysis of 32 speeches and projects of the first term of Josué de Castro, grouping them by thematic affinities. The 43 for the second term were discussed in the third chapter, leaving the final considerations answer the research objectives: What are the main interlocutors? What are your political positions? What are the points of rupture and continuity in his political career? Josué de Castro spoke to the Brazilian state directly to the president, some ministers and to the SUDENE, the ONU appears indirectly through the reports of his participations. His political position was a national-developmentalist who embraced the cause of self-determination of the countries, anti-imperialism, agrarian reform and regional planning, strongly inspired by Celso Furtado and San Tiago Dantas. Castro often has blended a liberal and Marxist terminology, relying on different ideologies to do support his fight against hunger

A epopéia maranhense de Josué Montello: desvendando a poética montelliana em quatro romances

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A dimensão populacional na obra de Josué de Castro

Pós-graduação em Geografia - IGCE

Uma análise dialógica de crônicas de Josué Machado: discursos em conflito

This coursework aims the dialogical analysis of discourses that constitute the statements given by Josué Machado, a journalist in the magazine Língua Portuguesa, publishing Segmento. The research aims to observe the ideologies that mark the statements in question, regarding to the values of the standard language and the quality of a text. Methodologically, we seek the understanding of how the discourse of analyzed chronic , publicized during the stated period from number 32 to number 70, dialogues with purist discourse and the discourse of sociolinguistics. The methodological theoretical support covers Bakhtinian studies of the discourse. The results show that the subject who enunciates in the analyzed chronicles shows in his speech a purist voice, in which the discourse of clarity takes emphasis. The values that define his discourse about language are those that prevail in the sphere of journalism