Espiritualidad líquida. Secularización y transformación de la religiosidad juvenil

El objeto de este artículo es investigar las creencias religiosas juveniles en un nuevo contexto de tardo-posmodernidad y tras determinados procesos secularizadores, para determinar en qué creen nuestros jóvenes, cómo viven y construyen sus creencias y qué características tiene el objeto de su fe. Nos interesa saber cuáles son los principales posicionamientos de los jóvenes ante la Trascendencia, así como conocer qué imagen o representación de Dios tienen estos jóvenes. Por último, es preciso saber si estos grupos de creyentes son homogéneos en sus cualidades o bien presentan cierta pluralidad en relación a la moral, los ritos, los dogmas/creencias, cuestiones comunitarias/eclesiales, etc.

Annotated almanac, 1764

Almanac with one laid-in leaf, and calendar pages with minimal, sporadic annotations. The laid-in leaf contains three entries by John Winthrop noting the firing of the house chimneys, and entries by both Winthrops listing deaths in the community and a bill of mortality. The bill of morality includes the note "In Boston Baptzd 367 a small nr by reesn of y small px."

Annotated almanac, 1765

Almanac containing minimal annotations by Hannah Winthrop on the calendar pages noting travel between Charlestown and Cambridge and household activities such as hanging bacon and pasturing cows, as well as two interleaved leaves and a handwritten receipt. The interleaved pages have notes by both Winthrops including household notes, entries of deaths in the community, and a bill of morality for Boston. The handwritten receipt is in Hannah Winthrop's hand and refers to payment to Mrs. Allen for worsted.

CONSTITUTIONAL JUSTICE IN AFRICA: An Examination of Constitutional Positivism, Fundamental Law and Rights in Ghana and Nigeria

This work explores the idea of constitutional justice in Africa with a focus on constitutional interpretation in Ghana and Nigeria. The objective is to develop a theory of constitutional interpretation based upon a conception of law that allows the existing constitutions of Ghana and Nigeria to be construed by the courts as law in a manner that best serves the collective wellbeing of the people. The project involves an examination of both legal theory and substantive constitutional law. The theoretical argument will be applied to show how a proper understanding of the ideals of the rule of law and constitutionalism in Ghana and Nigeria necessitate the conclusion that socio-economic rights in those countries are constitutionally protected and judicially enforceable. The thesis argues that this conclusion follows from a general claim that constitutions should represent a ‘fundamental law’ and must be construed as an aspirational moral ideal for the common good of the people. The argument is essentially about the inherent character of ‘legality’ or the ‘rule of law.’ It weaves together ideas developed by Lon Fuller, Ronald Dworkin, T.R.S. Allan and David Dyzenhaus, as well as the strand of common law constitutionalism associated with Sir Edward Coke, to develop a moral sense of ‘law’ that transcends the confines of positive or explicit law while remaining inherently ‘legal’ as opposed to purely moral or political. What emerges is an unwritten fundamental law of reason located between pure morality or natural law on the one hand and strict, explicit, or positive law on the other. It is argued that this fundamental law is, or should be, the basis of constitutional interpretation, especially in transitional democracies like Ghana and Nigeria, and that it grounds constitutional protection for socio-economic rights. Equipped with this theory of law, courts in developing African countries like Ghana and Nigeria will be in a better position to contribute towards developing a real sense of constitutional justice for Africa.

O conceito de Klugheit em Kant

This paper aims to analyze Kant’s concept of Klugheit and how it relates to morality. For Kant, this concept does not belong to the field of morality as it is, according to him, an interested act, therefore only capable of hypothetical imperatives. In this sense, prudence generates at most one’s own happiness, but not necessarily goodness. On the other hand, we reason that prudence plays an important role in promoting man’s moral improvement towards the exercise of virtue. Prudence only holds good, therefore, if understood from a Kantian anthropological point of view.

Campos de Deméter: da impossibilidade de separar a ciência, a ética e a estética na hermenêutica da paisagem

Central conceptual terms, such as ‘culture’, ‘environment’, ‘nature’ and ‘landscape’, are far from being neutral scientific objects. They are academic constructions which need to be understood in their emergence across their historic contexts. Morality is a cultural expression determined by social domination and historical context, which gives it a sectary character. We need a moral theory that can be universal, timeless and that is able to guide the individual conduct, science and political ideologies, without considering the man the zenith of Life. Life, with its biodiversity, is only the tip of a complex Cosmos evolution, but we don’t know if our species, born on planet Earth, are the final link in the Cosmos evolution. To answer all these questions, a new ethical perspective was born, a theory built upon the principles of meta-ethics and applicable to all human activities. Environmental ethics are supported by two principles – the critique against anthropocentrism and the critique against ethnocentrism, giving a universal answer to the macro moral problems of our era – environmental, social, economical and political crisis, war and weapons of mass destruction… And contributes towards rebuilding the human activities in all domains of individual and social life.

Étude des liens entre l’orientation mentale paternelle et le développement des manifestations morales à l’âge préscolaire

Essai présenté à la Faculté des arts et des sciences en vue de l’obtention du doctorat en psychologie (D.Psy.)

Trouble du spectre de l’autisme : Une agentivité morale objective, rigoriste et émotionnelle

Article

First Anniversary of the Vilnius Summit: Or, how Tolstoy might have portrayed the legacies of Yanukovich and Putin. CEPS Essay No. 18/25 November 2014

Taking inspiration from both Tolstoy’s epic novel War and Peace and the Bible, Michael Emerson reflects in this CEPS Essay on the tumultuous year that has passed since President Yanukovich reneged on signing Ukraine’s Association Agreement with the EU, and on President Putin’s decision to intervene in Ukraine, tearing up all norms of international relations and public morality and inducing the sanctions that now inflict grave economic damage on Russia itself.

Europe’s Double Refugee Crisis. CEPS Commentary, 8 September 2015

Against the background of the rapidly growing number of asylum-seekers, Daniel Gros argues in this CEPS Commentary that the EU needs to take action on two fronts. First, member countries must urgently boost their capacity to deal with asylum applications, so that they can quickly identify those who truly deserve protection. Second, the EU needs to improve burden-sharing in providing shelter for those who gain asylum. In his view, international law – and basic morality – demands nothing less.

Essays on the philosophy of theism /

Spine title: The philosophy of theism.

Two medieval satires on the University of Paris: La bataille des vii ars of Henri d'Andeli, and the Morale scolarium of John of Garland.

Series note varies: At head of title of v. 1 and on verso of t.-p of v. 2, Memoirs of the University of California. v. 4, no. 1, 2. History, v. 1, no. 1, 2.

Ethics: an investigation of the facts and laws of the moral life

Includes indexes.

On the Interest in Beauty and Disinterest

Contemporary philosophical attitudes toward beauty are hard to reconcile with its importance in the history of philosophy. Philosophers used to allow it a starring role in their theories of autonomy, morality, or the good life. But today, if beauty is discussed at all, it is often explicitly denied any such importance. This is due, in part, to the thought that beauty is the object of “disinterested pleasure”. In this paper I clarify the notion of disinterest and develop two general strategies for resisting the emphasis on it, in the hopes of getting a clearer view of beauty’s significance. I present and discuss several literary depictions of the encounter with beauty that motivate both strategies. These depictions illustrate the ways in which aesthetic experience can be personally transformative. I argue that they present difficulties for disinterest theories and suggest we abandon the concept of disinterest to focus instead on the special kind of interest beauty fuels. I propose a closer look at the Platonic thought that beauty is the object of love.

The castle of Perseverance : the Macro plays no. 3.

"The most primitive morality play we possess." A.W. Pollard in The macro plays, 1904 (Early Eng. Text Soc. Extra ser. xci) p. xxlii.