994 resultados para Alexander, Charles McCallon, 1867-1920.
Resumo:
Digitized from a letter in the Drew University Methodist Collection. 1 Item (2 p.); 17 x 20 cm
Resumo:
http://www.archive.org/details/alexandermackay00unknuoft/
Resumo:
http://purl.oclc.org/KUK/KDL/B92-53-27061877
Resumo:
http://www.archive.org/details/missionaryheroes00unknuoft
Resumo:
http://www.archive.org/details/amongindiansofal00repliala
Resumo:
http://www.archive.org/details/lifeoffatherdesm00laverich
Resumo:
http://www.archive.org/details/amoslemseeker00zwemuoft
Resumo:
http://www.archive.org/details/fortyyearsamongt00craiuoft
Resumo:
http://anglicanhistory.org/bios/pollock/ View document online
Resumo:
http://www.archive.org/details/anamericanmissio00judguoft
Resumo:
http://www.archive.org/details/historyofchristi003076mbp
Resumo:
Daniel Avery Whedon's four page letter to nephew, dated October 10, 1867.
Resumo:
Handwritten 1867 letter from Daniel D. Whedon to his nephew, Daniel A. Whedon, requesting books.
Resumo:
Hanwritten letter from Daniel Denison Whedon to nephew. Dated 08/09/1867.
Resumo:
The central objective of this study is an examination of discourses of Irish female sexuality and of the apparatuses of control designed for its surveillance and regulation in the period nineteen-twenty to nineteen-forty. It is argued that during this period sexuality, and in particular female sexuality, became established as an icon of national identity. This thesis demonstrated that this identity was given symbolic embodiment in the discursive construction of an idealised, feminine subject, a subject who had purity and sexual morality as her defining characteristics. It is argued that female roles and in particular female sexuality, emerged as contested issues in post-colonial Ireland. This is not unusual given that women are frequently constructed in nationalist discourses as repositories of cultural heritage and symbols of national identity (Kandiyoti 1993). This thesis demonstrates that the Catholic Church played a central role in this process of establishing female sexuality as a national icon. Furthermore, it illustrates that through a process of identification and classification, women, whose behaviour contested the prescribed sexual norm, were categorized and labeled as 'wayward girls' 'unmarried mothers' or 'prostitutes'and mechanisms for their control were set in place. Finally, this thesis reveals that the development of these control apparatuses was mediated by class, with the sexuality of working class women being a primary target of surveillance, regulation and indeed reformation.