645 resultados para Sexualidade e climatério


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Pós-graduação em Educação Sexual - FCLAR

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Pós-graduação em Educação Sexual - FCLAR

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Pós-graduação em Educação Escolar - FCLAR

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Pós-graduação em Educação Sexual - FCLAR

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O artista norte-americado Robert Mapplethorpe se notabilizou pela plasticidade de seus portraits em preto e branco, mas também pelo escândalo de suas composições, nas quais corpos nus, sobretudo masculinos podiam ser vistos em atos homoeróticos e sadomasoquistas. Considerada como uma arte erótica por uns e como pornografia por outros, o fotógrafo acendeu o antigo debate pornografia versus erotismo. Considerando que tanto uns quanto outros termos, só adquirem seu sentido estético, social e político se pensados contextual e historicamente. Tomamos as fotografias de flores deste autor, para levar a cabo este debate, dialogando, para tanto, com as contribuições de Michel Foucault pelas leituras da sexualidade enquanto dispositivo. Valemo-nos, ainda dos conceitos de ars erotica e scientia sexualis tratado pelo mesmo autor, para estruturar nossas hipóteses, nas quais as flores do fotógrafo são deslocadas do terreno relativamente seguro do erotismo para serem lidas como armas de um terrorismo textual (e visual), aquele que Barthes viu como capaz de 'interveir socialmente, não fraças à sua popularidade ou seu sucesso, mas graças à 'violência que permite que o texto exceda as leis que a uma sociedade, uma ideologia, ou uma filosofia tomam para construir sua própria 'inteligibilidade histórica'''.

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This experiment report refers to the project named “Sarauzinho”, which is linked to the extension “Workshops of Psychoanalysis and Artistics Gatherings” project. “Sarauzinho” was a partnership between UNESP and CREAS, created with the aim to assist children victims of sexual violence though a playful and artistic method and to implement a psychoanalytic listening of demands that appeared during the working group implementation. At the same time, the parents/responsible person who took the children to the meetings also received psychotherapeutic service at the waiting room, in an operative group format with psychoanalytic listening. The project has happened in 11 sessions (once a week, two hours each), with 4 kids and 4 caregivers participating. The service for the kids was organized in workshop models (open and free) and in little gatherings, with preprogrammed contents (playful and artistic). The initiative was inspired by the “Green houses”, a creation of the French psychoanalyst Françoise Dolto, and by the Museum “Imagens do Inconsciente do Centro Psiquiátrico Pedro II”, in Nise da Silveira, Rio de Janeiro city. This university extension activity has enabled the students to access some of the children’s traumas, as well as to obtain a better understanding of an infantile group psychotherapeutic service, with psychoanalytic listening. Besides, it has provided a playful and artistic environment to listen to the children and enable them to create new meanings of their traumas. For the adult participants, the meetings were moments to talk about their anxieties and to receive new guidance and instructions about their children’s education, especially about sexuality. The results, either related to the children’s meeting, as to the adult’s meeting, were favorable to the continuity of the project.

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Since its arrival in Brazil at the beginning of the new century, queer theory – and particularly that variant of it linked to the works of Judith Butler – has been followed, criticized, contested and yet hardly problematicized in its deeper epistemological implications. Although Brazilian scholars have employed meanings and consistent debates regarding the changes that this axis of subaltern knowledge has provoked, there are still few discussions which seek to think about these contributions in the specific Brazilian context, in which categories of gender, sexuality, race and ethnicity link and cross in unique ways, creating experiences that are quite different from those generally discussed by foreign queer theorists. In the present article, I am trying to provoke an anthropophagic reflection, seeking fruitful dialogues with feminisms and post-colonial texts, emphasizing those that focus upon Latin-American reality, in an attempt create tension in our productions – thought in terms of local realities – as these face questions and issues that are also transnational. The idea here is to go beyond translating "queer", towards thinking of a theory informed by these productions, but which also dares to invent itself through questioning our own marginalized experience. In the present article, I look at the short but intense production of Argentine anthropologist Néstor Perlongher, taking it as one of the starting points for the elaboration of a Latin American (but mainly Brazilian) "teoria cu": that which is produced outside of the phallocentric and heteronormative regimes of canonic science.

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Introduction: sexuality is an inherent dimension in the human being, which is present in all stages of his development. However, it becomes relevant during the adolescence as it often sets the beginning of the individuals` sexual life. Objective: this study aimed at identifying the behaviors of adolescents regarding the HIV vulnerability, considering the differences between genders. Methods: it was used a structured questionnaire proposed by the Ministry of Health and Ministry of Education of Brazil with the title “Do I need to text for HIV?” Sample included 136 high school students in the inner state of São Paulo. Results: the results showed an increase in adolescents’ vulnerability to HIV, that is: 59.5% of the participants are in a vulnerable situation. Regarding the gender, research showed that women (33.1%) are more vulnerable than men (26.5%). Conclusion: it is observed that the lack of information is a reality that increases the vulnerability of adolescents, but it is also observed that the mere acquisition of information does not necessarily guarantee behavior change nor HIV prevention.

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People with disabilities are sexual and they need clarifying and sexual education. This article describes an intervention program in sexual education for people with disabilities that have objective by: a) transmit a broad notion and emancipatory of sexuality, b) clarify and inform about education and sexual repression, c) reflect about changes in body image of the person’s self-esteem with disability and implications in sexuality and d) discuss about the social belief that disability is an impediment to sexuality. The program was done in ten weekly meetings of two hours of duration and it is used of pedagogical resources such as group dynamics, videos and images. The young people participated actively, discussing and reflecting about social issues of sexuality. Concludes that the population stigmatized by disability lacks of clarifying and reflections about social construction of sexuality and of disability and that opportunities of group reflections on sexual education process for this population are fundamental in inclusive society.

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Pós-graduação em Psicologia - FCLAS

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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Understanding dance in all its educational aspects, creative and liberating, this of course work completion back motivating information for new studies and reflections. This study did a literature review to contextualize and detail reach the story and how it perpetuates in practice the dance style Waacking, sought the understanding of how the body is inserted in our society, made notes on the Sport Psychology regarding the topic fear and shame, and pledged to address the conflicting issues of gender and sexuality, to then be possible to develop what has been objectified. This study sought to establish whether there are national publications on the Waacking dance style and what their contributions to the Brazilian context, verifying the presence of stereotypes and prejudices to males in it are inserted. As used method, the survey was conducted in online databases having the following sites as a source of scientific academic content to nationwide: Google Scholar (like the filter to search only in Portuguese language - as the focus of the research is to gather national publications); Journals Portal CAPES / MEC; and SciELO - (Scientific Electronic Library Online). The review process took place using the categorization model, which was essential to be able to extract the information that met relevant from the criteria that have been pre-established, thus enabling the completion of this work Completion of course

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Objective. To describe women behavior regarding birth control and analyze if such behavior has any cultural influence. Methodology. Qualitative study in which patients were women who were waiting for their family health program consult in three health units of the city Ilah Comprida in Sao Paulo, Brazil. Data were collected during October and November of 2007, the interview was used as source of information, subsequently they were subjected to the content analysis technique. Results. Women are responsible for birth control; they consider there are difficulties with birth control especially due to inefficient information about methods of contraception and family influence over this adopted behavior. Conclusion. Birth control is influenced by cultural models, moral, social and religious values related with the exercise of sexuality.