919 resultados para Habitus rationality
Resumo:
Wydział Nauk Społecznych: Instytut Socjologii
Resumo:
El trabajo “Restitución ¿realidad o ficción?, balance de los derechos de las víctimas del despojo y del abandono forzado de tierras en Colombia”, analiza el comportamiento del campo jurídico en donde tuvo lugar la aprobación de la ley 1448 de 2011, concentrándose en el componente de restitución de tierras de quienes han sido despojados y desplazados forzadamente, adicionalmente analiza el nivel de adecuación de las normas al contenido material de la constitución, y el peso específico de los distintos agentes en su aprobación, haciendo especial énfasis en el desempeño de las organizaciones de víctimas. Para el cumplimiento de este propósito en el primer capítulo se hace una descripción del campo jurídico de los derechos de las víctimas y en especial de restitución de tierras, antecedente necesario para comprender la configuración del campo durante la discusión y aprobación de la ley 1448 de 2011, evidenciando el capital jurídico existente con anterioridad a la discusión de la ley, así como las relaciones de fuerza y de poder presentes en el campo a través del análisis del capital, la illusio y en ocasiones el habitus de sus principales agentes. En el segundo capítulo se presentan los elementos estructurales de los discursos de los distintos agentes que actuaron en el campo jurídico durante la discusión de la ley 1448 de 2011, identificando sus enfoques, propuestas, así como las principales tensiones que se presentaron en el campo durante su discusión. Por último, se presenta una síntesis de los principales aspectos que fueron aprobados en la ley 1448 de 2011 en materia de restitución, analizando cuál fue el discurso que se impuso en el campo jurídico, quien acumuló capital jurídico, y la adecuación de las normas aprobadas a los estándares constitucionales en materia de reparación.
Resumo:
Esta tesis pretende describir e interpretar el protestantismo para conocer las manifestaciones comunitarias en ritualidades evangélicas de quichua migrantes provenientes de Chimborazo en la ciudad de Quito, a partir de la comunicación intercultural articulado con la heterogeneidad, el campo religioso, el habitus, la “visión cosmológica del mundo”, entre otros, develan el mundo simbólico del quichua. Se situa una aproximación sobre el proceso comunicativo entre quichuas de diversas comunidades de origen, creencia y capacidad económica, al participar con su fondo cultural, cuestionan lo homogéneo circulado por el discurso religioso y de-construyen la idea todo es armónico en los Andes revelan lo conflictivo por estar construido en la paridad complementaria de opuestos y prueba la reproducción del ayllu en la urbe cotidiana. La ritualidad evangélica es dinámica, denotativo (se expresa en danzas, vestuarios, prácticas culturales)y connotativo. Es locus de la comunicación en las dimensiones oral ypara-lingüístico.El quichua se comunica con otro “pone en común” saberes, prácticas culturales: el maquipura (mano a mano), debichi (hacer endeudar) formas de reciprocidad, el huarmi rimay (pedido de mano de la novia), desde su memoria, el relato de los ancianos, ancestros de la comunidad, y surge la “incomunicación” (diferencia).No termina en guerra maussiana por prestaciones totales asimétricas realizados entre ayllus, es disputa simbólica, “lucha de sentidos”, causay mashcay-búsqueda de vida“ para sí y para otros” en el chaupi, tercer espacio, dónde las “mezclas” o “hibridaciones” no es posible sino la coexistencia de opuestos sin mezclarse. Símbolos, signos significan otros significados devienen en sentidos, es el mundo del sentido, nada esta dicho, ya que cada acto, palabra, regalo, consejo, minga, entre otros, remite a otro hasta el infinito, es lo circular en la temporalidad del rito. El relato, la narración y actos de reciprocidad recopilados evidencian que el ayllu inicia en las relaciones de parentesco cohesiona, organiza, estructura al quichua, incluso se superpone a la religión para re-actualizarse en Quito, como en matrimonios entre católicos y evangélicos están ligados al mito andino del cóndor y la mujer. Y el ayllu es lo político por ser soporte para revitalizar la práctica del compadrazgo entre evangélicos en el pasado fue estigmatizado por el misionero. Finalmente, en la danza mujeres y jóvenes buscan sentido de valor negado por lo andino y dinamizan la religión.
Resumo:
This paper reports on research undertaken by the author into what secondary school drama teachers think they need to possess in terms of subject knowledge in order to operate effectively as subject specialists. ‘Subject knowledge’ is regarded as being multi faceted and the paper reports on how drama teachers prioritise its different aspects. A discussion of what ‘subject knowledge’ may be seen to encompass reveals interesting tensions between aspects of professional knowledge that are prescribed by statutory dictate and local context, and those that are valued by individual teachers and are manifest in their construction of a professional identity. The paper proposes that making judgements that associate propositional and substantive knowledge with traditionally held academic values as ‘bad’ or ‘irrelevant’ to drama education, and what Foucault has coined as ‘subjugated knowledge’ (i.e. local, vernacular, enactive knowledge that eludes inscription) as ‘good’ and more apposite to the work of all those involved in drama education, fails to reflect the complex matrices of values that specialists appear to hold. While the reported research focused on secondary school drama teachers in England, Bourdieu’s conception of field and habitus is invoked to suggest a model which recognises how drama educators more generally may construct a professional identity that necessarily balances personal interests and beliefs with externally imposed demands.
Resumo:
Requirements management (RM), as practised in the aerospace and defence sectors, attracts interest from construction researchers in response to longstanding problems of project definition. Doubts are expressed whether RM offers a new discipline for construction practitioners or whether it repeats previous exhortations to adopt a more disciplined way of working. Whilst systems engineering has an established track record of addressing complex technical problems, its extension to socially complex problems has been challenged. The dominant storyline of RM is one of procedural rationality and RM is commonly presented as a means of controlling dilettante behaviour. Interviews with RM practitioners suggest a considerable gulf between the dominant storyline in the literature and how practitioners operate in practice. The paper challenges construction researchers interested in RM to reflect more upon the theoretical debates that underpin current equivalent practices in construction and the disparity between espoused and enacted practice.
Resumo:
The tendency to neglect base-rates in judgment under uncertainty may be "notorious," as Barbey & Sloman (B&S) suggest, but it is neither inevitable (as they document; see also Koehler 1996) nor unique. Here we would like to point out another line of evidence connecting ecological rationality to dual processes, the failure of individuals to appropriately judge cumulative probability.
Resumo:
“Fast & frugal” heuristics represent an appealing way of implementing bounded rationality and decision-making under pressure. The recognition heuristic is the simplest and most fundamental of these heuristics. Simulation and experimental studies have shown that this ignorance-driven heuristic inference can prove superior to knowledge based inference (Borges, Goldstein, Ortman & Gigerenzer, 1999; Goldstein & Gigerenzer, 2002) and have shown how the heuristic could develop from ACT-R’s forgetting function (Schooler & Hertwig, 2005). Mathematical analyses also demonstrate that, under certain conditions, a “less-is-more effect” will always occur (Goldstein & Gigerenzer, 2002). The further analyses presented in this paper show, however, that these conditions may constitute a special case and that the less-is-more effect in decision-making is subject to the moderating influence of the number of options to be considered and the framing of the question.
Resumo:
In this contribution we aim at anchoring Agent-Based Modeling (ABM) simulations in actual models of human psychology. More specifically, we apply unidirectional ABM to social psychological models using low level agents (i.e., intra-individual) to examine whether they generate better predictions, in comparison to standard statistical approaches, concerning the intentions of performing a behavior and the behavior. Moreover, this contribution tests to what extent the predictive validity of models of attitude such as the Theory of Planned Behavior (TPB) or Model of Goal-directed Behavior (MGB) depends on the assumption that peoples’ decisions and actions are purely rational. Simulations were therefore run by considering different deviations from rationality of the agents with a trembling hand method. Two data sets concerning respectively the consumption of soft drinks and physical activity were used. Three key findings emerged from the simulations. First, compared to standard statistical approach the agent-based simulation generally improves the prediction of behavior from intention. Second, the improvement in prediction is inversely proportional to the complexity of the underlying theoretical model. Finally, the introduction of varying degrees of deviation from rationality in agents’ behavior can lead to an improvement in the goodness of fit of the simulations. By demonstrating the potential of ABM as a complementary perspective to evaluating social psychological models, this contribution underlines the necessity of better defining agents in terms of psychological processes before examining higher levels such as the interactions between individuals.
Resumo:
Government targets for CO2 reductions are being progressively tightened, the Climate Change Act set the UK target as an 80% reduction by 2050 on 1990 figures. The residential sector accounts for about 30% of emissions. This paper discusses current modelling techniques in the residential sector: principally top-down and bottom-up. Top-down models work on a macro-economic basis and can be used to consider large scale economic changes; bottom-up models are detail rich to model technological changes. Bottom-up models demonstrate what is technically possible. However, there are differences between the technical potential and what is likely given the limited economic rationality of the typical householder. This paper recommends research to better understand individuals’ behaviour. Such research needs to include actual choices, stated preferences and opinion research to allow a detailed understanding of the individual end user. This increased understanding can then be used in an agent based model (ABM). In an ABM, agents are used to model real world actors and can be given a rule set intended to emulate the actions and behaviours of real people. This can help in understanding how new technologies diffuse. In this way a degree of micro-economic realism can be added to domestic carbon modelling. Such a model should then be of use for both forward projections of CO2 and to analyse the cost effectiveness of various policy measures.
Resumo:
The use of discounted cash flow (DCF) methods in investment valuation and appraisal is argued by many academics as being rational and more rigorous than the traditional capitalisation model. However those advocates of DCF should be cautious in their claims for rationality. The various DCF models all rely upon an all-encompassing equated yield (IRR) within the calculation. This paper will argue that this is a simplification of the risk perception which the investor places on the income profile from property. In determining the long term capital value of a property an 'average' DCF method will produce the 'correct' price, however, the individual short term values of each cash-flow may differ significantly. In the UK property market today, where we are facing a period in which prices are not expected to rise generally at the same rate or with such persistence as hitherto, investors and tenants are increasingly concerned with the down side implications of rental growth and investors may indeed be interested in trading property over a shorter investment horizon than they had originally planned. The purpose of this paper is therefore to bring to the analysis a rigorous framework which can be used to analyse the constituent cash flows within the freehold valuation. We show that the arbitrage analysis lends itself to segregating the capital value of the cash flows in a way which is more appropriate for financial investors
Resumo:
Since the first election victory of the Thatcher administration in 1979, Britain has witnessed a cultural transformation from the municipal socialism enshrined in the post-World War 2 development of the Welfare State to a form of post-industrial entrepreneurialism based largely on market rationality. This has had a profound effect on all aspects of civil life, not least the redefinition of the role of active leisure. Since the late 1950s the dominant policy for active leisure has been 'Sport For All', an assertion of a social right too important to be left to the market. The transformation has, therefore, signalled a shift from government support for active leisure as an element of citizen rights to the use of leisure to promote the government's interest in legitimating a new social order based not on rights but on means. Thus access to active living is no longer a societal goal for all, but a discretionary consumer good, the consumption of which signifies 'active' citizenship. It furthermore signifies differentiation from the growing mass of 'deviants' who are unwilling or unable to embrace this new construction of citizenship and are, therefore, increasingly denied access to active living and, hence, active citizenship.
Resumo:
This paper discusses the implications of the shifting cultural significance of public open space in urban areas. In particular, it focuses on the increasing dysfunction between people's expectations of that space and its actual provision and management. In doing so, the paper applies Lefebvre's ideas of spatiality to the evident paradigm shift from 'public' to 'private' culture, with its associated commodification of previously public space. While developing the construct of paradigm shift, the paper recognises that the former political notions inherent in the provision of public space remain in evidence. So whereas public parks were formerly seen as spaces of confrontation between the 'rationality' of public order as the 'irrationality' of individual leisure pursuits, they are now increasingly seen, particularly 'out of hours', as the domain of the dispossessed, to be defined and policed as 'dangerous'. Where once people were welcomed into public open spaces as a means of 'educating' them in good, acceptable, leisure practices, therefore, they are now increasingly excluded, but for the same ostensible reasons. Building on survey work undertaken in Reading, Berkshire, the paper illustrates how communities can become separated from 'their' space, leaving them with the overriding impression that they have been 'short-changed' in terms of both the provision and the management of urban open space. Rather than the intimacy of local space for local people, therefore, the paper argues that parks have become externalised places, increasingly responding to commercial definitions of culture and what is 'public'. Central urban open spaces are therefore increasingly becoming sites of stratification, signification of a consumer-constructed citizenship and valorisation of public life as a legitimate element of the market surface of town and city centres.
Resumo:
Since the first election victory of the Thatcher administration in 1979, Britain has witnessed a cultural transformation from the municipal socialism of the post-World War 2 Welfare State to a form of post-industrial entrepreneurialism. This has had a profound effect on all aspects of civil society, not least the redefinition of the role of active leisure from the 1950s evocation of 'Sport For All' to the market rationality of the 1980s. The transformation has signalled a shift from government support for active leisure as an element of citizen rights to the use of leisure to promote the government's interest in legitimating a new social order based not on rights but on means. Thus access to active living is no longer a societal goal for all, but a discretionary consumer good, the consumption of which signifies 'active' citizenship. It furthermore signifies differentiation from the growing mass of 'deviants' who are unwilling or unable to embrace this new construction of citizenship and are, therefore, increasingly denied access to active living and, hence, active citizenship.
Resumo:
The school subject of Art and the profession of the primary school teacher are gendered female and both are considered low status within the field of Education and other professional areas of society. A number of sociological studies have examined the impact of gendered socialisation and habitus on females’ career choices and various educational initiatives have been put in place over the years to encourage females to select subjects and/or pursue career paths normally associated with males. Yet Art and primary school teaching continue to be a popular choice with middle class girls. Based on a critical ethnographic study of female BAED Art students, who are training to be primary school teachers, this study is an examination of the many factors, historically and contemporaneously that have shaped and continue to shape the subjectivities of females and frame their aspirations and ambitions. Within this discourse significant aspects of the history of Art and Art Education that have contributed to and influenced the construction of the female artist, and their consequent impact on artistically talented females’ personal identity as artists, are also examined.