595 resultados para hegemony


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In the 29 years following \"Our Common Future\" by the United Nations, there is considerable debate among governments, civil society, interest groups and business organisations about what constitutes sustainable development, which constitutes evidence for a contested discourse concerning sustainability. The purpose of this study is to understand this debate in the developing economic context of Brazil, and in particular, to understand and critique the social and environmental accounting [SEA] discursive constructions relating to the State-owned, Petrobras as well as to understand the Brazilian literature on SEA. The discourse theory [DT]-based analysis employs rhetorical redescription to analyse twenty-two reports from Petrobras from 2004-2013. I investigate the political notions by employing the methodological framework of the Logics of Critical Explanation [LCE]. LCE engenders five methodological steps: problematisation, retroduction, logics (social, political and fantasmatic), articulation and critique. The empirical discussion suggests that the hegemony of economic development operates to obfuscate, rhetorically, the development of sustainability, so as to maintain the core business of Petrobras conceived as capital accumulation. Equally, these articulations also illustrate how the constructions of SEA operate to serve the company\'s purpose with few (none) profound changes in integration of sustainability. The Brazilian literature on SEA sustains the status quo of neo-liberal market policies that operate to protect the dominant business case approach to maintain an agenda of wealth-creation in relation to social and environmental needs. The articulations of the case manifested in policies regarding, for example, corruption, which involved over-payments for contracts and unsustainable practices relating to the use of fossil fuels and demonstrated that there was antagonism between action and disclosure. The corruption scandal that emerged after SEA disclosures highlighted the rhetorical nature of disclosure when financial resources were subtracted from the company for political parties and engineering contractors hid facts through incomplete disclosures. The articulations of SEA misrepresent a broader context of the meanings associated with sustainability, which restricted the constructions of SEA to principally serve and represent the intention of the most powerful groups. The significance of SEA, then is narrowed to represent particular interests. The study argues for more critical studies as limited Brazilian literature concerning SEA kept a \'safe distance\' from substantively critiquing the constructions of SEA and its articulations in the Brazilian context. The literature review and the Petrobras\' case illustrate a variety of naming, instituting and articulatory practices that endeavour to maintain the current hegemony of development in an emerging economy, which allows Petrobras to continue to exercise significant profit at the expense of the social and environmental. The constructed idea of development in Petrobras\' discourses emphasises a rhetoric of wider development, but, in reality, these discourses were the antithesis of political, social and ethical developmental issues. These constructions aim to hide struggles between social inequalities and exploitation of natural resources and constitute excuses about a fanciful notion of rhetorical and hegemonic neo-liberal development. In summary, this thesis contributes to the prior literature in five ways: (i) the addition of DT to the analysis of SEA enhances the discussion of political elements such as hegemony, antagonism, logic of equivalence/difference, ideology and articulation; (ii) the analysis of an emerging economy such as Brazil incorporates a new perspective of the discussion of the discourses of SEA and development; (iii) this thesis includes a focus on rhetoric to discuss the maintenance of the status quo; (iv) the holistic structure of the LCE approach enlarges the understanding of the social, political and fantasmatic logics of SEA studies and; (v) this thesis combines an analysis of the literature and the case of Petrobras to characterise and critique the state of the Brazilian academy and its impacts and reflections on the significance of SEA. This thesis, therefore, argues for more critical studies in the Brazilian academy due to the persistence of idea of SEA and development that takes-for-granted deep exclusions and contradictions and provide little space for critiques.

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From 1995 to 2015, Ecuador experienced one of its longest periods of deep political, social and economic crisis. During this interval, three democratically elected governments (Bucaram, 1997; Mahuad, 2000 and Gutiérrez, 2005) were overthrown and a critical juncture arose in 2006 as a result. Since 2007, and as a consequence of these chaotic circumstances, new populist strongmen ascended and, amid the biggest bonanza of oil revenues in Ecuadorian history, established a defective democracy. The gradual escalation of authoritarian tendencies during the three consecutive terms in which Rafael Correa has acted as President, have resulted in the severe weakening of the country’s democratic institutions, since Correa’s has strived to perpetuate himself in power through continual re-election into office, instead of building an institutional quality-democracy. This study aims to clarify the historical foundations of the recurrence of caudillistas, populist and authoritarian governments in Ecuador, revealing the basis of the specific path dependence of Ecuadorian politics. We also explore the Jungian theory, specifically the “pseudo-hero myth”, as the political narrative which Correa’s regime successfully employed to establish its hegemony. Additionally, we perform a psychological-political case analysis by examining the social psychology components underlying the Ecuadorian path dependence towards authoritarian and populist caudillos: Specifically, our case study is framed within historical institutionalism, which focuses on methodological individualism to attend various political science and psychological-political theories...

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Robert Kennedy's announcement of the assassination of Martin Luther King, Jr., in an Indianapolis urban community that did not revolt in riots on April 4, 1968, provides one significant example in which feelings, energy, and bodily risk resonate alongside the articulated message. The relentless focus on Kennedy's spoken words, in historical biographies and other critical research, presents a problem of isolated effect because the power really comes from elements outside the speech act. Thus, this project embraces the complexities of rhetorical effectivity, which involves such things as the unique situational context, all participants (both Kennedy and his audience) of the speech act, aesthetic argument, and the ethical implications. This version of the story embraces the many voices of the participants through first hand interviews and new oral history reports. Using evidence provided from actual participants in the 1968 Indianapolis event, this project reflects critically upon the world disclosure of the event as it emerges from those remembrances. Phenomenology provides one answer to the constitutive dilemma of rhetorical effectivity that stems from a lack of a framework that gets at questions of ethics, aesthetics, feelings, energy, etc. Thus, this work takes a pedagogical shift away from discourse (verbal/written) as the primary place to render judgments about the effects of communication interaction. With a turn to explore extra-sensory reasoning, by way of the physical, emotional, and numinous, a multi-dimensional look at public address is delivered. The rhetorician will be interested in new ways of assessing effects. The communication ethicist will appreciate the work as concepts like answerability, emotional-volitional tone, and care for the other, come to life via application and consideration of Kennedy's appearance. For argumentation scholars, the interest comes forth in a re-thinking of how we do argumentation. And the critical cultural scholar will find this story ripe with opportunities to uncover the politics of representation, racialized discourse, privilege, power, ideological hegemony, and reconciliation. Through an approach of multiple layers this real-life tale will expose the power of the presence among audience and speaker, emotive argument, as well as the magical turn of fate which all contributes the possibility of a dialogic rhetoric.

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This dissertation investigates China’s recent shift in its climate change policy with a refined discourse approach. Methodologically, by adopting a neo-Gramscian notion of hegemony, a generative definition of discourse and an ontological pluralist position, the study constructs a theoretical framework named “discursive hegemony” that identifies the “social forces” for enabling social change and focuses on the role of discursive mechanisms via which the forces operate and produce effects. The key empirical finding of this study was that it was a co-evolution of conditions that shaped the outcome as China’s climate policy shift. In examining the case, a before-after within-case comparison was designed to analyze the variations in the material, institutional, and ideational conditions, with methods including interviews, conventional narrative/text analysis and descriptive statistics. Specifically, changes in energy use, the structure of decision-making body, and the narratives about sustainable development reflected how the above three types of social force processed in China in the first few years of the 21st century, causing the economic development agenda to absorb the climate issue, and turning the policy frame for the latter from mainly a diplomatic matter to a potential opportunity for better-quality growth. With the discursive operation of the “Science-based development”, China’s energy policy has been a good example of the Chinese understanding of sustainability characterized by economic primacy, ecological viability and social green-engineering. This way of discursive evolution, however, is a double-edged sword that has pushed forward some fast, top-down mitigation measures on the one hand, but has also created and will likely continue creating social and ecological havoc on the other hand. The study makes two major contributions. First and on the empirical level, because China is an international actor that was not expected to cooperate on the climate issue according to major IR theories, this study would add one critical case to the studies on global (environmental) governance and the ideational approach in the IR discipline. Second and on the theory-building level, the model of discursive hegemony can be a causally deeper mode of explanation because it traces the process of co-evolution of social forces.

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La evolución del turismo residencial ha provocado cambios fundamentales en las regiones mediterráneas. Los estudiosos de este proceso han fijado su atención en los aspectos relacionados con la cultura material y la estructura social. Por eso, son mayoría las investigaciones que hacen hincapié en el análisis de las dinámicas urbanísticas, los perfiles socioeconómicos de los turistas y los protagonistas de los distintos tipos de movilidad residencial, los impactos ecológicos o los cambios en las estructuras demográficas. Reconociendo la necesidad y la importancia de estos trabajos, aquí se propone recuperar el valor central de la cultura no material como factor explicativo. A partir de la teoría política del discurso de E. Laclau, se identifican y analizan las características de las principales posiciones ideológicas que actualmente compiten por conseguir una posición de hegemonía en el sistema turístico-residencial que se articula en las sociedades mediterráneas. El trabajo de campo realizado a través de la a licación de 37 entrevistas en profundidad y 6 grupos de discusión permite reconocer qué actores sociales se asocian a las posiciones más enconadas y cuál es la lógica de actuación de cada una.

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Introducción: La importancia de los procesos de salud-enfermedad-atención es un hecho universal ejecutado a través de diferentes modelos. Occidente propone el modelo Biomédico, cuyos logros se ven limitados por la exclusión que realiza a las variables socio-culturales del enfermar. Objetivo: Una reflexión sobre las posibilidades de mejora que permitan una asistencia cercana al holismo, determinante no sólo de una mayor profesionalidad sino también de la conformación de una auténtica identidad enfermera, constituye el objetivo esencial. Metodología: Para intentar dar una respuesta sólida nos aventuraremos a la lectura de dos autores clásicos de la talla de Foucault y Gramsci, largamente referenciados en el ámbito de la Antropología médica, permitiéndonos sugerir una línea en la búsqueda de motivos y soluciones sobre la problemática que nos envuelve. Desarrollo: Una vía razonable se vislumbra en el aporte que las formas de atención complementarias posibilitan. En este sentido, la Enfermería actual debe buscar una vuelta a su ethos del cuidado, alejándose así de los preceptos deterministas que la han condenado a la subalternidad. Conclusiones: Un cambio en los patrones formativos se constituye como eje básico que determine una mejora real en los procesos de atención y permitan el derecho básico de una atención de calidad.

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This dissertation investigates the question: has financial speculation contributed to global food price volatility since the mid 2000s? I problematize the mainstream academic literature on the 2008-2011 food price spikes as being dominated by neoclassical economic perspectives and offer new conceptual and empirical insights into the relationship between financial speculation and food. Presented in three journal style manuscripts, manuscript one uses circuits of capital to conceptualize the link between financial speculators in the global north and populations in the global south. Manuscript two argues that what makes commodity index speculation (aka ‘index funds’ or index swaps) novel is that it provides institutional investors with what Clapp (2014) calls “financial distance” from the biopolitical implications of food speculation. Finally, manuscript three combines Gramsci’s concepts of hegemony and ‘the intellectual’ with the concept of performativity to investigate the ideological role that public intellectuals and the rhetorical actor the market play in the proliferation and governance of commodity index speculation. The first two manuscripts take an empirically mixed method approach by combining regression analysis with discourse analysis, while the third relies on interview data and discourse analysis. The findings show that financial speculation by index swap dealers and hedge funds did indeed significantly contribute to the price volatility of food commodities between June 2006 and December 2014. The results from the interview data affirm these findings. The discourse analysis of the interview data shows that public intellectuals and rhetorical characters such as ‘the market’ play powerful roles in shaping how food speculation is promoted, regulated and normalized. The significance of the findings is three-fold. First, the empirical findings show that a link does exist between financial speculation and food price volatility. Second, the findings indicate that the post-2008 CFTC and the Dodd-Frank reforms are unlikely to reduce financial speculation or the price volatility that it causes. Third, the findings suggest that institutional investors (such as pension funds) should think critically about how they use commodity index speculation as a way of generating financial earnings.

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This paper concentrates on the Nixon-Kissinger view of European political integration. In contrast with the mainstream position of the American Administrations during the 1950s and 1960s, Kissinger was convinced that by encouraging European unity, the United States was in fact creating its own rival. The start of a new system of European foreign policy cooperation in 1970 was seen by Kissinger as a particularly important example of Europe’s attempt to challenge the American hegemony. Kissinger emphasized the need to maintain Western Europe in a subordinate role. Three main lines of action were pursued to keep the development of the European Community under control: maintaining bilateral contacts with key European allies, requesting a seat at the Community's decision-making table, and linking "obedient" European behavior to American military presence in Europe. The legacy of this policy still seems to influence the current American policy on the European Union. The Nixon-Kissinger term was, however, detrimental to rather than conducive of harmonious transatlantic relations. Tendencies to emulate it should therefore be discouraged.

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Recently, increasing numbers of new German firms have begun to break from tradition and refuse to join employers' associations. Simultaneously, an unprecedented portion of affiliates have begun to reconsider employers' association membership. The spectre of declining membership in German employers' associations-century-old pillars of organized capitalism-is particularly noteworthy because of the importance of these institutions to the German economy as a whole. Some observers have attributed this trend to the impact of German unification, yet a careful analysis reveals that its principal causes arose in the decade preceding it. The economic strain of unification, however, has accelerated "association flight'' and has provided dissidents with an unprecedented opportunity to challenge the hegemony of employers' associations over the regulation of wages and working conditions in the Federal Republic.

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Usually, Germany’s social market economy is understood to embody a compromise between a liberal market order and a corporatist welfare state. While this reading of the German case is certainly not entirely wrong, this paper argues that only if we account for the close intellectual correspondence between lutheran Protestantism and economic liberalism on the one hand and between Catholicism and welfare corporatism on the other, can we fully comprehend the nature of the German post-war compromise. In particular, this perspective allows to better explain the anti-liberal undercurrents of Germany’s soziale Marktwirtschaft. It was especially the role which Protestant Ordoliberals ascribed to the state in upholding economic order and market discipline which accounts for the major difference between ‘classic’ and ‘German-style’ economic liberalism. Yet, the postwar economic order did not represent a deliberately struck compromise between the two major Christian denominations. Rather, Germany’s social market economy was the result of the failure of German Protestant Ordoliberals to prevent the reconstruction of the catholic Bismarckian welfare state after the authoritarian solution, which Ordoliberals had endorsed so strongly up until 1936 and from which they had hoped the re-inauguration of Protestant hegemony, had so utterly failed. Since the ordoliberal doctrine up to the present day lacks a clear understanding of the role of the corporatist welfare state within the German political economy, its insights into the functioning logic of German capitalism have remained limit. The paper also claims that accounting for the denominational roots of the postwar compromise allows us to better understand the relationship between consociationalism and corporatism in ‘Modell Deutschland’.

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Following the execution of Saudi Shiite cleric Nimr Baqer al-Nimr, the deep rooted rivalry between Iran and Saudi Arabia entered a new phase in January 2016. While the main objective for both countries still is regional hegemony, the Iranian-Saudi competition takes many different forms and shapes, and also extends into the field of energy. In this Policy Brief, David Ramin Jalilvand gives a detailed analysis of the energy-related aspects of the Iran-Saudi Arabia rivalry and its possible consequences for Europe’s energy market; both countries hold giant hydrocarbon reserves, so European energy will probably be affected by their competition in several regards; increased oil supplies will be available for the European market, while the cycle of low oil prices will be prolonged. According to Jalilvand, this is a mixed blessing; Europe’s energy import bill will be reduced, but its indigenous production will suffer, while Russia’s role in European natural gas will only continue to grow.

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Este trabajo examina las lecturas de Gramsci realizadas por Althusser, desde sus primeras notas críticas y anotaciones hasta sus escritos sobre la ;crisis del marxismo. Subraya la profunda ambivalencia de las interpretaciones de Althusser. Por una parte, Gramsci es presentado como un precursor, como la única figura dentro de la tradición marxista que intentó pensar la superestructura y en particular lo político. Por otra parte, el corpus gramsciano es criticado como la instancia paradigmática de un concepto de la temporalidad y de la política con el que Althusser disiente. Considerando la crítica althusseriana, identificamos dos fases distintas, comenzando por una crítica al desconocimiento del status específico de la ciencia en general, y en particular de la ciencia de la historia, que caracteriza al período de la segunda mitad de los sesentas, Althusser formuló, hacia el final de los setentas, una crítica del concepto gramsciano de hegemonía que, en su opinión, borra el ;problema de la dominación de clase

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Este artículo presenta un análisis de la noción de hegemonía tal como es desarrollada por Ernesto Laclau en investigaciones que comprenden desde trabajos previos a su clásico Hegemonía y estrategia socialista. Hacia una radicalización de la democracia (1985, en colaboración con Chantal Mouffe) hasta su obra importante más reciente La razón populista (2004). La hipótesis de lectura que guía el articulo es que hegemonía -desde sus orígenes en la teoría política de Laclau- funciona como una categoría que plantea la relación entre la universalidad y la particularidad pero también como tres conceptos -en tanto esta categoría adquiere un contenido particular cuando se la utiliza en diferentes campos: lo político y la lógica de constitución de lo social; el funcionamiento de una/la lógica de la política; y la constitución de las identidades colectivas

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Este trabajo examina las lecturas de Gramsci realizadas por Althusser, desde sus primeras notas críticas y anotaciones hasta sus escritos sobre la ;crisis del marxismo. Subraya la profunda ambivalencia de las interpretaciones de Althusser. Por una parte, Gramsci es presentado como un precursor, como la única figura dentro de la tradición marxista que intentó pensar la superestructura y en particular lo político. Por otra parte, el corpus gramsciano es criticado como la instancia paradigmática de un concepto de la temporalidad y de la política con el que Althusser disiente. Considerando la crítica althusseriana, identificamos dos fases distintas, comenzando por una crítica al desconocimiento del status específico de la ciencia en general, y en particular de la ciencia de la historia, que caracteriza al período de la segunda mitad de los sesentas, Althusser formuló, hacia el final de los setentas, una crítica del concepto gramsciano de hegemonía que, en su opinión, borra el ;problema de la dominación de clase

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El presente artículo tiene como objetivo analizar la producción escrita del ecuatoriano Agustín Cueva y del boliviano René Zavaleta, respecto a los debates sobre la experiencia populista y sobre la matriz nacional popular en América Latina. Se presentarán sus principales contribuciones en clave comparada a partir de dos ejes analíticos: su caracterización respecto de las condiciones del surgimiento de la experiencia populista y del sujeto político al que refieren estas experiencias y la distinción que realizan los autores entre el populismo y la matriz nacional-popular. A partir de este último eje, en el cual residen sus principales argumentaciones teóricas y su defensa de la perspectiva marxista en el escenario latinoamericano, estudiaremos sus miradas sobre la construcción de hegemonía y los procesos de democratización en América Latina. El trabajo ofrece una reflexión de dos referentes del marxismo latinoamericano, cuyo pensamiento representa un legado para la Teoría Social Latinoamericana, a modo de propuesta para la reflexión sobre la reactualización de los debates en torno a la experiencia populista de la región en la última década.