988 resultados para Islam - Suisse - mosquée - espace public - institutionnalisation


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The status of Islam in Western societies remains deeply contentious. Countering strident claims on both the right and left, Legal Integration of Islam offers an empirically informed analysis of how four liberal democracies—France, Germany, Canada, and the United States—have responded to the challenge of integrating Islam and Muslim populations. Demonstrating the centrality of the legal system to this process, Christian Joppke and John Torpey reject the widely held notion that Europe is incapable of accommodating Islam and argue that institutional barriers to Muslim integration are no greater on one side of the Atlantic than the other. While Muslims have achieved a substantial degree of equality working through the courts, political dynamics increasingly push back against these gains, particularly in Europe. From a classical liberal viewpoint, religion can either be driven out of public space, as in France, or included without sectarian preference, as in Germany. But both policies come at a price—religious liberty in France and full equality in Germany. Often seen as the flagship of multiculturalism, Canada has found itself responding to nativist and liberal pressures as Muslims become more assertive. And although there have been outbursts of anti-Islamic sentiment in the United States, the legal and political recognition of Islam is well established and largely uncontested. Legal Integration of Islam brings to light the successes and the shortcomings of integrating Islam through law without denying the challenges that this religion presents for liberal societies.

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La réflexion et la pratique linguistique en Suisse dépassent, de loin et de manière significative, le saussurisme et «l’école genevoise de linguistique»: la présente étude montre, à partir d’un examen détaillé de l’émergence et de l’évolution de la linguistique romane en Suisse, dans ses rapports étroits avec la philologie et la linguistique générale, comment les linguistes suisses ont apporté une contribution fondamentale et durable à la linguistique historico-comparative, à la sémantique et l’onomasiologie, à la dialectologie, à la lexicologie et lexicographie, voire à une sociolinguistique avant la lettre. C’est l’histoire de la linguistique en Suisse pendant les deux derniers siècles qui est retracée ici à travers une analyse minutieuse des programmes universitaires, des enseignements et des publications des linguistes romanistes ayant déployé leur activité dans une des sept universités suisses. L’étude comporte 4 chapitres: «Saussure et les autres»; «Un système universitaire en mutation»; «Deux déesses jalouses? Philologie et linguistique. Le découpage du savoir au XIXe siècle: Enjeux institutionnels et épistémologiques»; «Les chaires de philologie romane en Suisse: émergence, généalogie et constellation». Une importante bibliographie et un index des noms et des concepts clôturent l’ouvrage.

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As the continuing relevance of religion to secular European societies garners increasing recognition, the question remains of which religious positions may assume a public role, with Islam at the center of many debates. This article complements the ongoing theoretical debate with a detailed case study analyzing the major works of Islamic scholar and public intellectual Tariq Ramadan. I show that in the last two decades Ramadan significantly modified his views on Islam and European societies. I argue that these adjustments were interdependent, and as such paradigmatically illustrate that the integration of Islamic positions into public discourse depends on shifts in the understanding of both concepts.

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This study tries to assess the status of Islam in the context of the Swiss discursive public sphere. Relying on an empirical survey conducted with representatives from fifty Muslim organisations based in the German-speaking part of Switzerland, the study examines the relative position of Muslim organisations in the political public sphere and the role of Islam in public debate from the perspective of the organisations themselves. The empirical findings will be interpreted using two ideal types. The category “public sphere” known from Jürgen Habermas’ works will help to determine the social status of the Muslim community in the context of the Swiss public sphere, while the normative concept “public religion”, as developed by the sociologist José Casanova in his book Public Religions in the Modern World, will contribute to determine the role of Islam in Swiss public debate.

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El caso de las viñetas que sobre Mahoma y el Islam publicó el periódico danés Jyllands-Posten el 30 de septiembre de 2005, y airearon los islamistas de Dinamarca y otros países, provocando comportamientos violentos, y los debates que todo ello fue suscitando, es ilustrativo, no sólo de diferencias a la hora de valorar la libertad de expresión o lo que es blasfemia y denigración de otros, sino también el desconcierto de la población europea y sus líderes políticos ante los problemas derivados de una muy deficiente integración cultural de grandes bolsas de población.