1000 resultados para Peninsular War (1807-1814)
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La familia Helicopsychidae Ulmer, 1906, cuesta con unas 250 especies distribuidas por todo el mundo y pertenecientes en casi su totalidad al género Helicopsyche von Siebold, 1856, salvo una especie endémica de Nueva Zelanda: Rakiura vernale McFarlane, 1973.
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This paper presents the discovery of the oldest Roman camp on the Iberian Peninsula, a camp from the Second Punic War situated in La Palma (Tarragona, Spain), by the mouth of the River Ebro. Although no structural remains have been found, the site's strategic in- terest along with many coins, arms and fragments of amphoras and other objects indicate that a military camp was established here between 218 and 209 BC. Written sources, mainly Polybius and Livy, suggest that La Palma was where the legions of Publius Cornelius Scipio gathered before the attack on Carthago Nova in 209 BC. The paper ends by suggesting that La Palma may be the Roman camp of Nova Classis mentioned by Livy during the events of the war in 217 BC.
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1792/10-12 (T4).
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1793/01-07 (T5).
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1792/01-04 (T2).
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1791/11-12 (T1).
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Variante(s) de titre : La Chronique du mois ou les Cahiers patriotiques des Amis de la vérité
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1792/05-09 (T3).
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Digitoitu 5. 1. 2009
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RESUMO Este trabalho desenvolve aspectos da controvérsia entre Fichte e Schelling em relação aos elementos estéticos, linguístico-filosóficos e da filosofia da religião de ambos, que é foco das "Investigações sobre a liberdade humana de Schelling", assim como das exposições da doutrina da ciência e da ética do Fichte tardio (1810-1813). As divergências entre Fichte e Schelling não envolvem apenas problemas especulativos, mas sim variadas implicações e consequências dos seus sistemas filosóficos, que podem ser destacadas por uma análise da função da analogia nos dois autores. A analogia é uma figura que agrega a estética, a filosofia da linguagem e a filosofia da religião nos dois autores; ela é um significante que põe o problema do significado, ou seja, põe o problema da relação entre finito e infinito (Schelling) e da relação entre saber absoluto e saber particular (Fichte). Essa relação vai ser investigada a partir de algumas passagens das "Investigações" de Schelling (§2); num segundo momento, será analisada a função do conceito de analogia e de símbolo nesse contexto (§3); e, no final, a diferente compreensão da Igreja como símbolo do absoluto na "Filosofia da arte" de Schelling e na "Doutrina moral" fichtiana de 1798 e 1812 (§4).
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Myös Gramophone GC-2-42786.
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This dissertation explores the complicated relations between Estonian, Latvian, and Lithuanian postwar refugees and American foreign policymakers between 1948 and 1960. There were seemingly shared interests between the parties during the first decade of the Cold War. Generally, Eastern European refugees refused to recognize Soviet hegemony in their homelands, and American policy towards the Soviet bloc during the Truman and Eisenhower administrations sought to undermine the Kremlin’s standing in the region. More specifically, Baltic refugees and State Department officials sought to preserve the 1940 non-recognition policy towards the Soviet annexation of the Baltic States. I propose that despite the seemingly natural convergence of interests, the American experiment of constructing a State-Private network revolving around fostering relations with exile groups was fraught with difficulties. These difficulties ultimately undermined any ability that the United States might have had to liberate the Baltic States from the Soviet Union. As this dissertation demonstrates, Baltic exiles were primarily concerned with preserving a high level of political continuity to the interwar republics under the assumption that they would be able to regain their positions in liberated, democratic societies. American policymakers, however, were primarily concerned with maintaining the non-recognition policy, the framework in which all policy considerations were analyzed. I argue that these two motivating factors created unnecessary tensions in American policy towards the Baltic republics in the spheres of psychological warfare as well as exile unity in the United States and Europe. Despite these shortcomings, I argue that out of the exiles’ failings was born a generation of Baltic constituents that blurred the political legitimacy line between exiles who sought to return home and ethnic Americans who were loyal to the United States. These Baltic constituents played an important role in garnering the support of the United States Congress, starting in the 1950s, but became increasingly influential after the 1956 Hungarian Revolution, despite the seemingly less important role Eastern Europe played in the Cold War. The actions of the Baltic constituents not only prevented the Baltic question from being forever lost in the memory hole of history, but actually created enough political pressure on the State Department that it was impossible to alter the long-standing policy of not recognizing the Soviet annexation of the Baltic States.