A burocracia togada : estudo exploratório sobre a prestação jurisdicional trabalhista no estado do Espirito Santo

Estudo exploratório com o objetivo de identificar que fatores têm agilizado e/ou restringido a prestação jurisdicional trabalhista no Estado do Espírito Santo, assim como que ações agilizadoras poderiam ser adotadas. Analisa os fatores elencados por trinta entrevistados diretamente relacionados à organização em estudo, à luz da abordagem sistêmica da Administração e de suas características de "burocracia togada". A orientação da proposta de mudança é no sentido de tratar a Justiça do Trabalho do Espírito Santo como uma organização sujeita a critérios de eficiência, eficácia e produtividade, melhorando sua atuação basicamente no que diz respeito à agilidade e à valorização do ser humano (no âmbito interno, ou seja, seus recursos humanos; e no externo, seus usuários). Conclui pela necessidade de inovações que conduzam a soluções diferentes das convencionais, como o aumento do número de juizes, juntas e tribunais. A melhoria do sistema de informações e a avaliação dos resultados, além de mudanças na legislação trabalhista, sobretudo a processual, são algumas ações que podem conduzir à superação dos fatores restritivos, o que resultará em um benefício coletivo.

GÊNERO E RELAÇÕES DE PODER NO PENTECOSTALISMO: ESTUDO COMPARATIVO ENTRE A IGREJA DE CRISTO NO BRASIL E A COMUNIDADE EVANGÉLICA SARA NOSSA TERRA

Based on the empirical comparative study between two churches from Pentecostal guidance - both located in Parnamirim/RN - and supported on a dialogic interaction between my interlocutors and theoretical references, I proposed me to reflect about how this protestant segment represents and articulates questions such as gender and power relationships, and the daily impact of that in their followers life. In other words, this dissertation aims to understand the reason of the asymmetry attributed to male and female, especially in what concerns the distribution of ecclesiastic works and the authority given to male, as well as the implication of this reality in the reconfiguration of morality and religious praxis in daily life of individuals and involved groups. From this perspective, this work was divided in three chapters, in which I investigate the tension/relationship between faith and secularism, for from this question on concessions and/or prohibitions related to the limits and involvement of the followers with the world and with the very Pentecostal ethos arise. I also analyze here aspects concerning to both ecclesiastic hierarchy and power, with the objective of elucidating how it occurs, what kind of criteria and implications they consider as well as about the nature of the religious labor division between men and women and, finally, I try to understand how the conversion/adhesion of members is reflected in the redefinitions of gender and its relationship between the ecclesiastical and domestic spaces. The diligence and energy spent in this work is in the hope that its fruits can corroborate in the expansion of anthropological knowledge which, in this particular case, involves the Brazilian Pentecostal phenomenon

Aquelas leituras formadoras de culturas (Caicó-RN, século XIX)

La lecture faite du livre Seridó − XIXème siècle (Fazendas & livros), des historiens Medeiros Filhos et Faria, a été ce qui a déclenché l écrit de cette thèse de doctorat. La lecture intensive de ce livre a conduit au corpus documentaire de la recherche (livres scolaires, religieux et laïques, chronique, discours, documents ecclésiastiques, inventaires, testaments, mémoires d'enfance, articles journalistiques, rapports), et aussi au corpus du référentiel théorico-méthodologique de l'histoire culturelle de la lecture, en correspondance avec Roger Chartier et Robert Darnton. Dans la rigueur de l'écriture de la thèse, la recherche relative à la thématique lecture et absorptions culturelles nous a menés à définir comme objet d'étude les pratiques culturelles appropriées pertinemment aux lectures faites, entendues, murmurées, de nombreuses fois répétées et mémorisées, de livres scolaires imprimés, religieux et laïques qui circulaient à Caicó, dans les années mille huit cents. En vue de la lecture intensive et de l'extensive, l'objectif est d analyser, d'une part, des indices d'absorptions ou appropriations culturelles des enseignements de ces pratiques de lecture et, d'autre part, les entrelacements des enseignements relatifs à l'oralité, à la lecture, à l'écrit et à la scolarisation. La thèse défendue est que l'histoire de la lecture à Caicó, au XIXème siècle, est l'histoire de la lecture faite, entendue, murmurée, répétée et, encore, mémorisée, qui, soutenue par des textes de livres scolaires, religieux et laïques, se convertissait dans la production de biens culturels spécifiques, comme des cartes, inventaires, remèdes homéopátiques et faits maison, testaments, prières fortes de cure, vers de cordel, parmi beaucoup d'autres. En commençant avec l'intention d écrire une histoire de la lecture à Caicó, au XIXème siècle, nous comprenons que les pratiques culturelles, spécialement les pratiques des coutumes seridoenses, sont, excessivement, le résultat des appropriations de lectures de textes scolaires, religieux et laïques, stimulatrices d'autres pratiques de lectures intensives et extensives. Si la lecture faite, entendue, répétée, mémorisée et reconnue est liée à des pratiques de coutumes universelles et locales, malgré cela la force de l'oralité aurait été l élément essentiel de la reproduction et de la longévité de cette lecture, ainsi que de son passage du XIXème siècle au XXème et, encore, des vestiges de certaines permanences de ce XXIème siècle. En partie, ce réseau de pratiques culturelles, reproduit par la force de la transmission orale, persiste depuis l époque de nos arrière-arrière-grand-parents

A dinâmica territorial da Assembléia de Deus do seridó do Rio Grande do Norte

In the norte-rio-grandense backwoods is possible to join to the power forms both political and economical ones, religious groups keeping under your control areas, people and flow of them, as well as settling new places of acts. That control refers to a field of power delimited by space, in other words, it refers to a territory marked and planned to reproductive intentions on the space. In relation to the religious pluralism, the Assembly of God church, in your territorial dynamics, has been standing out by the strategies of delimitation and space increase which by a constant territorial division process (1943-2010) managed to widen material and symbolic scale of its power for all cities of the Rio Grande do Norte backwoods. The Assembly of God church as the greatest Pentecostal denomination of Brazil was formed in the Rio Grande do Norte Seridó, following a ecclesiastical and governmental model divided into three ecclesiastical fields hosted in those following cities: Caicó, Currais Novos and Parelhas. Those headquarters interlink a limited number of churches through normative codes, which they express a functional dimension (bureaucratic) and in another symbolic one (charismatic) in an only field of territorial control. In this manner, the maintenance of the territorial power in the Assembly of God church is done by a charismatic-bureaucratic administration, expressed in the interdependent of material and abstract mechanisms. The believers permanent contact toward those mechanisms of institutional control revealed territorial identities which causes a feeling of property of the believer as much to the Pentecostal belief system as to community of the Assembly of God church. Considering new possibilities of articulation of the Rio Grande do Norte backwoods towards others territories more multiple, culturally, noticed cultural adjustments and revaluation at themselves. In relation to the territory of the Assembly of God church this one has exposed itself defensive faced with that cultural hybridization tendency, resisting a closer dialogue to new symbolic elements, mainly those came from the multifaceted neo-pentecostal movement. Unlike more open and flexible churches towards others significant systems, The Assembly of God church tries to reinforce the boundaries of its territory considering by the orthodoxy of its routine and customs

Educación reproductiva y paternidad responsable en el Istmo Centroamericano

Incluye Bibliografía

Formação da Rede Vida de Televisão: entre a política brasileira de concessões televisivas e as diretrizes católicas de comunicação social, 1989-1995

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Revista CEPAL no.105

La dinámica del consumo energético industrial en América Latina y sus implicancias para un desarrollo sostenible / Hugo Altomonte, Nelson Correa, Diego Rivas y Giovanni Stumpo .-- La desigualdad del ingreso y los mercados de crédito / Adolfo Figueroa .-- Trinidad y Tabago: Desigualdades salariales intersectoriales / Allister Mounsey y Tracy Polius .-- México: Alza de precios de los alimentos y restricciones al crecimiento / Moritz Cruz, Armando Sánchez y Edmund Amann .-- Una mirada al auge exportador chileno / Raphael Bergoeing, Alejandro Micco y Andrea Repetto .-- Chile: Pensión anticipada, impaciencia y aversión al riesgo / Jaime Ruiz-Tagle y Pablo Tapia .-- Márgenes de ganancia, financiamiento e inversión del sector empresarial peruano (1998-2008) / Germán Alarco T. .-- ¿Se debe el mayor rendimiento de las escuelas de gestión privada en la Argentina al tipo de administración? / María Marta Formichella .-- Tecnología, comercio y calificación en el Brasil: Evidencias de datos microeconómicos / Bruno César Araújo, Francesco Bogliacino y Marco Vivarelli .-- Brasil: Cambio estructural y crecimiento con restricción de balanza de pagos / João Prates Romero, Fabrício Silveira y Frederico G. Jayme Jr. .-- Jueces de la Revista CEPAL año 2010 y enero-agosto 2011 .-- Orientaciones para los colaboradores de la Revista cepal.

Revista de la CEPAL no.92

Inversión extranjera directa y desarrollo: la experiencia del Mercosur / Daniel Chudnovsky y Andrés López. -- Desarrollo de ventajas competitivas: pymes exportadoras exitosas en Argentina, Chile y Colombia / Dario Milesi, Virginia Moori, Verónica Robert y Gabriel Yoguel. -- Efectos de la capacitación en la competitividad de la industria manufacturer / Ramón Padilla y Miriam Juárez. -- La inserción laboral de los jóvenes: características, tensiones y desafíos / Jürgen Weller. -- La globalización de la atención de la salud: oportunidades para el Caribe / Richard L. Bernal. -- La protección social en el Caribe de habla inglesa / Oliver Paddison. -- Reforzando un pilar fiscal: el impuesto a la renta dual a la uruguaya / Alberto Barreix y Jerónimo Roca. -- Migraciones internacionales y desarrollo: el impacto socioeconómico de las remesas en Colombia / David Khoudour-Castéras. -- Agentes extrasectoriales y transformaciones recientes en el agro argentine / Clara Craviotti. -- Jueces de la Revista de la CEPAL 2005-2006. -- Orientaciones para los colaboradores de la Revista de la CEPAL. -- La Revista de la CEPAL en Internet . -- Publicaciones recientes de la CEPAL.

Modernidade republicana e diocesanização do catolicismo no Brasil: a construção do bispado de Botucatu no sertão paulista (1890-1923)

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Tempo de festas: homenagens a Santa Bárbara, N. S. da Conceição e Sant'Ana em Salvador (1860-1940)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Distribuição de pausas na interpretação de atores

Introduction: The literature about the work with the voice of actors in the theater focuses the research on organic issues involved in the vocal process as “misuse” or “vocal abuse”. To a lesser amount, there are studies that highlight issues of interpretation and expressive resources, as well as others that highlight the linguistic resources of interpretation. This work shows a linguistic feature – the pause – and its collaboration for the theatrical interpretation. Objective: to verify the extent to which similarities and differences occur between the points judged as occurrence of pauses in interpretations of a theatrical text. Method: Subjects of this study were four theater actors, who played individually a same theatrical text. Later, a group of ten judges judged the points where pauses occurred. Based on a criterion of 70% agreement between judges, were searched similarities and differences between the points judged as pause of each recording. Results: the four subjects showed different amounts of pause in the stretch in common that they interpreted: S1= ten occurrences; S2= 14 occurrences; S3= 6 occurrences; and S4= 9 occurrences. In this inter-subject variation, five points of pause in common were detected. Conclusion: we have seen, then, that this variability (featuring subjectivity in interpretation) is built inside given possibilities, with lesser or greater flexibility, by the structure of the theatrical text.

O reino Visigodo: catolicismo e permanências pagãs

What became accustomed to call “paganism” is undoubtedly one of the most significant forms of what is designated as “popular religiosity”. This expression, which seems useful when a generalization is required, shows all its weakness when a more precise and objective observation of a particular religion is attempted. Would the official visigothic kingdom’s “conversion” to Catholicism, with Recardo (586-601) at the Council of Toledo of 589 have effectively matched to the “conversion” of this kingdom’s population? Firstly, it is necessary to consider, in beyond the exalting intentions of the sources of that moment, that mass conversions do not imply a radical change in the convictions and religious practices of an entire people. Secondly, that “conversion” and “Christianization” are not synonymous. “Religiosity”, which includes the “conversion”, implies a fundamental religious attitude, which can simply be interior and personal. On the other hand, “religion”, in which “Christianization” is included, would correspond to a public aspect, institutionalized, which elaborates a set of techniques aiming, as in the case of “religiosity”, the guarantee of the supernatural Thus, elevated to the position of “official religion,” Catholic Christianity would live with a series of rites, rituals, devotions, from the previous “religiosity” that, through its ecclesiastical perspective, would be reprehensible, considered marginal and something that would lead to error. However, on the eve of the Muslim invasion in 711, not only among the laity but even in ecclesiastical segments, the manifestations of the “paganism” still were aim of coactive condemnation in the Catholic kingdom of Toledo’s councils.

Resgates e abandonos do passado na prática musical litúrgica católica no Brasil entre os pontificados de Pio X e Bento XVI (1903-2013)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Coparentalidad y género

[ES] Los jueces otorgan por sistema la custodia de los hijos a las madres y fijan un "régimen de visitas" de fines de semana alternos para el padre. Son múltiples las disfunciones que el modelo de custodia exclusiva o monoparental trae consigo. La custodia compartida, como alternativa a la custodia monoparen tal, es algo más que un concepto legal, es una entidad sociocultural, que está en relación con la definición social que se hace de la maternidad y de la paternidad y, en consecuencia, con la forma cómo los padres continúan sus relaciones paterno-filiales después del divorcio. Tiene relación con los cambios que está experimentando la figura del padre en las sociedades actuales. Establece una estrecha relación directa con la perspectiva de género. Ésta se ha convertido en una categoría interpretativa, que alberga nuevas virtualidades, en una categoría transversal desde la cual se cuestiona y se investiga todos los espacios sociales de la mujer, públicos y domésticos y en un instrumento político para discriminar analíticamente las diferencias y desigualdades entre varones y mujeres. Toca ahora, en los tiempos que corren, someter a consideración desde la perspectiva de género el tema de la custodia de los hijos en situación de ruptura conyugal o de pareja.Teniendo en cuenta el escenario brevemente descrito, el presente artículo desarrolla, desde una perspectiva interdisciplinar, las disfunciones o conflictos anexos a la custodia monoparental, las virtualidades de la custodia compartida, un análisis de ambas realidades desde las teorías implícitas o imaginario social, así como desde la perspectiva legal, y la aportación que al respecto realiza la Mediación Familiar, convirtiendo en objeto de acuerdos el llamado "plan parental".

El centro de día como espacio de intervención en medio abierto con menores infractores

[ES] En el mes de noviembre de 2009 celebramos el veinte aniversario de la CONVENCIÓN DE LOS DERECHOS DE LA INFANCIA de NACIONES UNIDAS [ratificada por España un año después, el 30 de noviembre de 1990]. El artículo 40 de dicha Convención se ocupa también de los menores infractores, estableciendo entre los objetivos de la intervención de la justicia en este ámbito: el fomento en los menores del sentido de la dignidad; el fortalecimiento del respeto del niño/a por los derechos humanos y las libertades de los demás, la reintegración social del niño/a como criterio de actuación, y la asunción por éstos de una función constructiva de la sociedad. Éste y otros marcos legislativos e institucionales abogan decididamente por el tratamiento de los menores infractores en su medio natural, apostando por los profesionales, voluntarios y recursos del entorno social más próximo en la atención a las necesidades que presentan los menores, los jóvenes y sus familias. Pero no es suficiente la mera aplicación de las medidas que aplican los jueces de menores, según regula la Ley Orgánica y el Reglamento vigente en el Estado Español, para obtener los resultados educativos perseguidos: es necesario contar con profesionales especializados y la creación de programas y servicios que den respuesta, desde la intervención socioeducativa, a las dificultades detectadas y al reto de la inserción social.