Desenvolvimento sustentável: a educação e o ambiente

O desenvolvimento sustentável é um tema atual que tem despertado preocupações e crescente interesse social. A acentuada explosão demográfica nos anos 50 pôs em causa a relação entre a sociedade e o ambiente. Este estudo tem como objetivo sensibilizar a comunidade educativa para os problemas ambientais e contribuir para a formação de cidadãos ambientalmente cultos e globalmente intervenientes. Utilizou-se como metodologia a pesquisa bibliográfica através de livros, revistas e fontes eletrónicas. O aumento da população mundial e a intervenção antrópica, são as principais causas dos problemas ambientais. Em Portugal, o desenvolvimento sustentável e a educação ambiental são temáticas abordadas nos vários anos de escolaridade, numa perspetiva horizontal e vertical.

Proximité à distance : les fonctions critiques de la mimêsis dans la pensée de Theodor W. Adorno

La présente thèse entend donner sens à un concept qui occupe une place centrale au sein de la pensée de Theodor W. Adorno mais qui, parce que notoirement difficile à définir, n’a pas reçu l’attention qu’il mérite : la mimêsis (Mimesis). Il s’agira, plus exactement, de comprendre la mimêsis comme un point nodal de la critique adornienne, qui nous permet de comprendre au nom et en vue de quoi elle se déploie. Car sous toutes ses acceptions – et nous verrons qu’elles sont fort variées – la mimêsis adornienne est toujours invoquée dans le but de contrecarrer les tendances hétéronomes (c’est-à-dire : déshumanisantes) propres aux sociétés capitalistes avancées. Surtout, elle est constamment présentée comme un correctif matérialiste au type de rationalité abstraite qui sous-tend ces sociétés. Cette tâche s’avère d’autant plus lourde que, malgré son important poids normatif, la mimêsis ne fait pas l’objet, chez Adorno, d’une théorisation explicite. Il nous faudra pallier cette indétermination, en identifiant d’abord les assises normatives les plus premières de la critique adornienne (0.0. Introduction : les fondements normatifs de la critique adornienne), pour ensuite rendre compte des fonctions particulières qu’occupe la mimêsis au sein de cette critique (1.0. Les fonctions critiques de la mimêsis adornienne). Ce travail de débroussaillage exégétique et interprétatif nous permettra de constater que la mimêsis adornienne recèle trois types de potentiels critiques distincts. D’abord, en ce qu’elle est présentée – dans les travaux des années 1930 et 1940 surtout – comme une impulsion psychosomatique à même de trahir, l’instant d’une brève résistance, la violence infligée à la nature intérieure et extérieure de l’homme par les forces réificatrices de la rationalité instrumentale (Instrumentelle Vernunft), la mimêsis adornienne peut être comprise comme un mimétisme (Mimikry) bioanthropologique dont la valeur est principalement expressive (2.O. Mimikry : le potentiel bioanthropologique de la mimêsis). Ensuite, lorsqu’elle sera pensée – à partir de la fin des années 50 surtout – comme une compétence proprement épistémique qui permet au sujet connaissant de rencontrer à nouveau puis de redéterminer les objets de son expérience, la mimêsis adornienne peut être comprise comme un correctif critique à la logique appropriative de la pensée identifiante (identifizierendes Denken) (3.O. Affinität et Entäusserung : le potentiel épistémique de la mimêsis). Enfin, dans la mesure où elle informe le modus operandi de l’oeuvre d’art d’avant-garde telle que défendue par Adorno dans la Théorie esthétique, et qui consiste à détourner, en les retournant contre elles-mêmes, les contraintes imposées par le monde totalement administré (total verwaltete Welt), la mimêsis peut être comprise comme une Methexis subversive, c’est-à-dire comme une stratégie séditieuse à même de conjurer l’hétéronomie sociale en l’anticipant et en l’incorporant (4.0. Methexis subversive : le potentiel stratégique de la mimêsis). Ainsi, tout en voulant rendre justice à la très grande polysémie du concept, nous aimerions démontrer que la mimêsis adornienne pointe constamment vers une forme ou une autre de résistance : comme expression, comme extériorisation ou comme subversion.

Supporting the Revolution: America, Democracy, and the End of the Cold War in Poland, 1981-1989. ACES Working Paper (Report) No. 8, 2007

Early on the morning of December 13, 1981, General Wojciech Jaruzelski, the leader of the communist Polish United Workers' Party (PZPR), declared martial law, ending the so-called "Polish Crisis," which began with the creation of the Independent Free Trade Union "Solidamosc" in August 1980. Over the next eight years, the Communist government and the opposition struggled over power, culminating in 1989 with the creation of a Solidamosc-led government which ended fifty years of Communist rule in Poland and led the way to further democratic revolutions throughout Eastern Europe. The purpose of this dissertation is to utilize newly available and underutilized archival sources as well as oral history interviews, from both international and American perspectives, to fully chronicle American policy toward Poland from the declaration of martial law until the creation of the Solidarnosc government. Rather than explaining Polish-American relations in bilateral terms, the dissertation illuminates the complex web of influences that determined American policy in Washington and affected its implementation within Poland. This includes descriptions of internal tensions within the Reagan administration, differences between American decisions in Washington and implementation in Warsaw, lobbying from Polish-American groups, clashes between Capitol Hill and the White House, coordination with American labor organizations to support Solidarnosc, disagreements with West European allies in NATO and international financial organizations, cooperation with the Vatican and the Polish Catholic Church, synchronization with American humanitarian organizations working in Poland, limitations caused by the realities of Soviet power in Eastern Europe, and complications caused by domestic Polish concerns. By taking a broad view of American policy and highlighting internal Polish decisions, with both the Communist government and the democratic opposition, the dissertation provides concrete examples of America's role in Poland's transformation, arguing, however, that this role was very limited. These conclusions are relevant to arguments about the end of the Cold War, the nature of American power, as well as current discussions about possibilities to promote democracy within hostile regimes.

American Attitudes on European Political Integration — The Nixon-Kissinger Legacy. IES WORKING PAPER 2/2007

This paper concentrates on the Nixon-Kissinger view of European political integration. In contrast with the mainstream position of the American Administrations during the 1950s and 1960s, Kissinger was convinced that by encouraging European unity, the United States was in fact creating its own rival. The start of a new system of European foreign policy cooperation in 1970 was seen by Kissinger as a particularly important example of Europe’s attempt to challenge the American hegemony. Kissinger emphasized the need to maintain Western Europe in a subordinate role. Three main lines of action were pursued to keep the development of the European Community under control: maintaining bilateral contacts with key European allies, requesting a seat at the Community's decision-making table, and linking "obedient" European behavior to American military presence in Europe. The legacy of this policy still seems to influence the current American policy on the European Union. The Nixon-Kissinger term was, however, detrimental to rather than conducive of harmonious transatlantic relations. Tendencies to emulate it should therefore be discouraged.

National Role Conceptions and Foreign Policies: France and Germany Compared. CES Germany & Europe Working Papers, No. 02.4, 2002

In spite of domestic and international political changes, French and German foreign policies have displayed high degrees of continuity between the late 1950s and the mid-1990s. Over the same time period, the directions of the two states’ foreign policies have also continued to differ from each other. Why do states similar in many respects often part ways in what they want and do? This article argues that the French and German national role conceptions (NRCs) account for both of these continuities. NRCs are domestically shared understandings regarding the proper role and purpose of one’s own state as a social collectivity in the international arena. As internal reference systems, they affect national interests and foreign policies. This article reestablishes the NRC concept, empirically codes it for France and Germany for the time period under consideration, and demonstrates comparatively how different NRCs lead to varying interests and policies across the major policy areas in security, defense, and armament.

Social Content of the International Sphere: Symbols and Meaning in Franco-German Relations, CES Germany & Europe Working Papers, No. 02.2, 2002

“The Franco-German friendship is rich in memories and gestures that are at once important and symbolic, and that characterize the exceptional nature of the relationship between our two countries,” reflects former French economics minister and European Commission President Jacques Delors. Such symbolic acts and joint memories are not primarily about cooperation in specific instances. Rather, more generally, they denote what it means to act together. They lend significance to a relationship; they signify what is “at stake,” or what it is “all about.” They are about a deeper and more general social purpose underlying specific instances of cooperation. They are about the value and intrinsic importance that social relations incorporate. Symbols contribute to the institutionalization of social meaning and social purpose in dealing with one another. In this paper I clarify the concept of “predominantly symbolic acts and practices among states,” systematically explore such acts for the bilateral Franco-German relationship between the late 1950s and the mid-1990s, and scrutinize the specific meaning and effects that these practices have helped to generate and perpetuate.

European Corporate Governance Reform and the German Party Paradox. CES Germany & Europe Working Papers, No. 03.1, 2003

This paper addresses the current discussion on links between party politics and production regimes. Why do German Social Democrats opt for more corporate governance liberalization than the CDU although, in terms of the distributional outcomes of such reforms, one would expect the situation to be reversed? I divide my analysis into three stages. First, I use the European Parliament’s crucial vote on the European takeover directive in July 2001 as a test case to show that the left-right dimension does indeed matter in corporate governance reform, beside cross-class and cross-party nation-based interests. In a second step, by analyzing the party positions in the main German corporate governance reforms in the 1990s, I show that the SPD and the CDU behave “paradoxically” in the sense that the SPD favored more corporate governance liberalization than the CDU, which protected the institutions of “Rhenish,” “organized” capitalism. This constellation occurred in the discussions on company disclosure, management accountability, the power of banks, network dissolution, and takeover regulation. Third, I offer two explanations for this paradoxical party behavior. The first explanation concerns the historical conversion of ideas. I show that trade unions and Social Democrats favored a high degree of capital organization in the Weimar Republic, but this ideological position was driven in new directions at two watersheds: one in the late 1940s, the other in the late 1950s. My second explanation lies in the importance of conflicts over managerial control, in which both employees and minority shareholders oppose managers, and in which increased shareholder power strengthens the position of works councils.

Europe in the 1980s. Speech by the Rt. Hon. Lord Carrington, KCMG, MC Secretary of State for Foreign and Commonwealth Affairs, to the Foreign Policy Association at the Sheraton Centre, New York, 23 September 1981

No abstract.

International Conciliation, Carnegie Endowment for International Peace. COMECON, No. 549, September 1964

The Council of Mutual Economic Assistance is the least known of all the regional organizations. This is attributable partly to the fact that it was largely dormant from its inception in 1949 until the late 1950s and partly to the scattered and fragmentary nature of information on its activities. The present article is an attempt to bring available knowledge into focus for a coherent pioture of the organization that "will probably play an increasing role in the economic development of East Central Europe." COMECON is of interest not only because of its importance as one of the regional bodies shaping a network of relations among European countries. Its interest lies also in the light it throws on the particular problems faced by centrally planned economies when they try to integrate and in its demonstration that international organizations have a life of their own.

Proximité à distance : les fonctions critiques de la mimêsis dans la pensée de Theodor W. Adorno

La présente thèse entend donner sens à un concept qui occupe une place centrale au sein de la pensée de Theodor W. Adorno mais qui, parce que notoirement difficile à définir, n’a pas reçu l’attention qu’il mérite : la mimêsis (Mimesis). Il s’agira, plus exactement, de comprendre la mimêsis comme un point nodal de la critique adornienne, qui nous permet de comprendre au nom et en vue de quoi elle se déploie. Car sous toutes ses acceptions – et nous verrons qu’elles sont fort variées – la mimêsis adornienne est toujours invoquée dans le but de contrecarrer les tendances hétéronomes (c’est-à-dire : déshumanisantes) propres aux sociétés capitalistes avancées. Surtout, elle est constamment présentée comme un correctif matérialiste au type de rationalité abstraite qui sous-tend ces sociétés. Cette tâche s’avère d’autant plus lourde que, malgré son important poids normatif, la mimêsis ne fait pas l’objet, chez Adorno, d’une théorisation explicite. Il nous faudra pallier cette indétermination, en identifiant d’abord les assises normatives les plus premières de la critique adornienne (0.0. Introduction : les fondements normatifs de la critique adornienne), pour ensuite rendre compte des fonctions particulières qu’occupe la mimêsis au sein de cette critique (1.0. Les fonctions critiques de la mimêsis adornienne). Ce travail de débroussaillage exégétique et interprétatif nous permettra de constater que la mimêsis adornienne recèle trois types de potentiels critiques distincts. D’abord, en ce qu’elle est présentée – dans les travaux des années 1930 et 1940 surtout – comme une impulsion psychosomatique à même de trahir, l’instant d’une brève résistance, la violence infligée à la nature intérieure et extérieure de l’homme par les forces réificatrices de la rationalité instrumentale (Instrumentelle Vernunft), la mimêsis adornienne peut être comprise comme un mimétisme (Mimikry) bioanthropologique dont la valeur est principalement expressive (2.O. Mimikry : le potentiel bioanthropologique de la mimêsis). Ensuite, lorsqu’elle sera pensée – à partir de la fin des années 50 surtout – comme une compétence proprement épistémique qui permet au sujet connaissant de rencontrer à nouveau puis de redéterminer les objets de son expérience, la mimêsis adornienne peut être comprise comme un correctif critique à la logique appropriative de la pensée identifiante (identifizierendes Denken) (3.O. Affinität et Entäusserung : le potentiel épistémique de la mimêsis). Enfin, dans la mesure où elle informe le modus operandi de l’oeuvre d’art d’avant-garde telle que défendue par Adorno dans la Théorie esthétique, et qui consiste à détourner, en les retournant contre elles-mêmes, les contraintes imposées par le monde totalement administré (total verwaltete Welt), la mimêsis peut être comprise comme une Methexis subversive, c’est-à-dire comme une stratégie séditieuse à même de conjurer l’hétéronomie sociale en l’anticipant et en l’incorporant (4.0. Methexis subversive : le potentiel stratégique de la mimêsis). Ainsi, tout en voulant rendre justice à la très grande polysémie du concept, nous aimerions démontrer que la mimêsis adornienne pointe constamment vers une forme ou une autre de résistance : comme expression, comme extériorisation ou comme subversion.

Biological Atlas of the Arctic Seas 2000: Physical oceanography, hydrochemistry, meteorology, and plankton of the Barents and Kara Seas

Presented are physical and biological data for the region extending from the Barents Sea to the Kara Sea during 158 scientific cruises for the period 1913-1999. Maps with the temporal distribution of physical and biological variables of the Barents and Kara Seas are presented, with proposed quality control criteria for phytoplankton and zooplankton data. Changes in the plankton community structure between the 1930s, 1950s, and 1990s are discussed. Multiple tables of Arctic Seas phytoplankton and zooplankton species are presented, containing ecological and geographic characteristics for each species, and images of live cells for the dominant phytoplankton species.

Ski club and bus

On verso: 1940s-1950s. Argus Camera Photo (Daybook, image #71)

Michigan Union and Men's Dormitory- aerial view

Irving Kane and Allen B. Pond, architects. Plans for the Union were on a scale unknown at the time for "club houses" in American colleges and universities: 250 feet long and 200 feet wide. Construction began in 1916 and owing to war time difficulties was not ready to be used by students until 1919. Two new wings to the south were completed in 1936 and 1938. Another addition was begun 1954-55. View from the south. On image: UNIVERSITY OF MICHIGAN MEN'S DORMITORY UNION GROUP STEWART-KINGSCOTT CO. ARCHITECTS J.A.UTLEY- GENERAL CONTRACTORS P.A. PROJECTS 1559-F DATE

Decorate Window of Thrift Shop

Photograph of an image used in a newspaper