1000 resultados para Wolf, Hugo, 1860-1903.


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http://digitalcommons.colby.edu/atlasofmaine2005/1024/thumbnail.jpg

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http://digitalcommons.colby.edu/atlasofmaine2008/1023/thumbnail.jpg

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The range of the Gray Wolf (Canis lupus), once covering most of North America, has been drastically reduced by an estimated 95% due to habitat loss and extermination by humans. The wolf was extirpated from Maine in the 1800’s. Wolf reintroductions have been suggested for Maine, but there is some debate about how much land is suitable for wolves. I developed a wolf habitat suitability analysis using ArcGIS and data from the Maine Office of GIS and the United States National Atlas. The model incorporates land cover, presence of major roads and railways, conservation land, industrial, non-industrial, and public woodlot ownership, distance from major points of population, deer population, and slope. The model results show areas of high and low wolf suitability in Maine. The model suggests that the best potential habitat for wolves in Maine is situated in the northwest of the state. Possible future reintroductions or natural colonization from other areas would have the highest likelihood of survival in these areas.

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Despite the wealth of material related to China in Victorian and Edwardian children’s literature, relatively few scholarly works have been published on the subject. Critics who have discussed the topic have tended to emphasize the negative discourse and stereotypical images of the Chinese in late nineteenth-century children’s literature. I use the case of William Dalton’s The Wolf Boy of China (1857), one of the earliest full-length Victorian children’s novels set in China, to complicate previous generalizations about negative representations of China and the Chinese and to highlight the unpredictable nature of child readers’ reactions to a text. First, in order to trace the complicated process of how information about the country was disseminated, edited, framed, and translated before reaching Victorian and Edwardian readers, I analyse how Dalton wove fragments from his reading of a large archive of texts on China into his novel.
Although Dalton may have preserved and transmitted some ‘factual’ information about China from his sources, he also transformed material that he read in innovative ways. These are reflected in the more subversive and radical parts of the novel, which are discussed in the second part of the essay. In the final section, I provide examples of historical readers of The Wolf Boy of China to challenge the notion that children passively accept the imperialist messages in books of empire.

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Taking Martin Scorsese's Hugo (2011) as a case study, this article explains that early film is misleadingly framed in terms of a simple non-fiction/fiction binary. The author argues that early non-fiction Lumière film instead gives evidence of choreographed performance just as Méliès' magical works document the satiric and often critical humour of the French Incoherent movement. Rather than dismiss Hugo, however, the author suggests that these themes and critical concerns have been cleverly re-located and absorbed by Martin Scorsese into the choreography, performance and humour of Hugo itself.

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Maine has been identified as holding potential for the reintroduction of wolves. Due to the long ranges of wolves, it is beneficial to map potential corridors of movement. This project analyzes the best routes for movement from suitable habitats in New York to suitable habitats in Maine. It shows the paths likely to be taken by wolves, based on their affinity for mixed and coniferous forest and their avoidance of areas of high road density. These corridors are identified using least cost path analysis and take into account topography as well as forest and road densities.

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Esta dissertação propõe uma leitura textual do romance Notre-Dame de Paris, de Victor Hugo, a partir de algumas imagens singulares apresentadas nesta produção hugoliana. O objetivo deste percurso de pesquisa consiste em evidenciar a leitura simbólica da obra em questão, captada das relações da literatura com a arquitetura, configurada por algumas imagens nucleares, como Anankè, que assombra as figuras que povoam o romance, como o advento da imprensa, como a lucarna, como a cela do padre, entre outras. Sob este ângulo, acredita-se que o campo psicanalítico permite decifrar os efeitos do enigma e da fascinação produzidos pela obra hugoliana sobre o leitor. Nesse sentido, considera-se que o inconsciente representa o ponto de irradiação das pulsões, território que vai traduzir as relações espaciais da literatura com a arquitetura, enquanto expressões do simbólico. Desta maneira, o caminho de pesquisa se articula em três capítulos. Enquanto o primeiro, intitulado "Notre-Dame de Paris e a representação por imagens", visa a situar este percurso de pesquisa do ponto de vista do corpus teórico, representado, sobretudo, por Barthes e Blanchot, no que se refere à literatura, e por Freud, no que se refere à psicanálise; o segundo, intitulado "Notre-Dame de Paris e a crítica literária", procura apresentar uma leitura crítica baseada em quatro prefácios diferentes, de Notre-Dame de Paris: enfatizam o que seus autores destacam no contexto histórico que aparece escondido sob as imagens impostas pela escritura hugoliana; finalmente, o terceiro, intitulado "Imagens simbólicas de Notre-Dame de Paris", estabelece a leitura textual das imagens simbólicas que se produzem em Notre-Dame de Paris, intermediadas pelo cruzamento da literatura com a arquitetura.