Quem somos nós?: apropriações e representações sobre a(s) identidade(s) brasileira(s) em livros didáticos de História (1971-2011)

Pós-graduação em História - FCLAS

Entorno da sustentabilidade: a reserva da biosfera do Cinturão Verde da cidade de São Paulo (1971 – 2008)

Pós-graduação em História - FCLAS

Provocações brasileiras: a imprensa contracultural made in Brazil : coluna Underground (1969-1971), Flor do mal (1971) & a Rolling Stone brasileira (1972-1973)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

De Awaete a Asurini: histórias do contato (1971-1991)

As histórias do contato entre os povos indígenas e a sociedade nacional revelam as práticas totalitárias em curso desde o século XVI no Brasil. O contato interétnico empreendido pelo Estado brasileiro em direção ao povo Awaete/Asurini do Xingu se deu em um contexto que priorizava a ocupação e a exploração econômica da região do Médio Xingu por meio de grandes projetos, arquitetados durante o período da ditadura militar no país. O contato representava uma forma de controlar os povos indígenas por meio das ações do Estado. As histórias do contato são analisadas a partir do referencial teórico da Antropologia Estrutural e da Análise do Discurso e revela a persistência do colonialismo entre os anos de 1971 e 1991, após o advento da Constituição cidadã de 1988, que formalmente reconhece os direitos e a autonomia dos povos indígenas no Brasil. As práticas de etnocentrismo como negação radical da alteridade permanecem na atualidade, inclusive no interior dos discursos de multiculturalismo.

Responsabilidade e compromisso: serviços médicos em Londrina e as relações de médicos com estes serviços – 1933-1971

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Mudanças no uso e cobertura da terra na bacia hidrográfica do Ribeirão do Rebojo entre 1971/1972 e 2007/2008. UGRHI Pontal do Paranapanema - SP

Pós-graduação em Geografia - FCT

Análise microclimática funcional da Floresta Estadual Edmundo Navarro de Andrade: comparação entre os períodos 1889-1917, 1971-1999 e 1999-2011

Currently the forests around the world face different aspects of weather. Global climate change and its adversities alter significantly the dynamics of the forest, directly influencing the operation. Human activities interfere in the functions of forests, either by removal of vegetation, either by reforesting deforested areas. Given the influence of human activity and climate change on forests, this project presents a comparative and analytical situation, the microclimatic level, the State Forest Edmundo Navarro de Andrade (FEENA), in Rio Claro. We measured the temperature maximum, minimum and average in different periods surrounding the FEENA, from 1889 to 1917, 1971 to 1999 and from 1999 to 2011. What allowed to suggest changes in the microclimate of your surroundings and probably in forest dynamics

A ficção portuguesa contemporânea na revista Colóquio Letras: seção “Recensões Críticas” (1971-2013)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

"Ernesto de tal" e suas duas versões

Este artigo tem por objetivo analisar o conto "Ernesto de tal", de Machado de Assis, sob a perspectiva histórica e social. Será objeto de estudo também a comparação entre as duas versões do conto; a primeira, publicada no Jornal das Famílias, e a segunda, publicada no livro Histórias da meia-noite. Por meio da apreciação do cotejo entre as duas versões do conto em questão, procuraremos ainda refletir sobre como Machado criava e reescrevia seus textos.

Barshalder 1 : A cemetery in Grötlingbo and Fide parishes, Gotland, Sweden, c. AD 1-1100. Excavations and finds 1826-1971

The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The cemetery was used from c. AD 1-1100. The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived results of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods. The following lines of inquiry have been prioritised. 1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6) 2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2) 3. Social roles: gender, age and status. (Vol. 2, chapter 3) 4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary customs and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity.. (Vol. 2, chapter 4) Barshalder is found to have functioned as a central cemetery for the surrounding area, located on peripheral land far away from contemporary settlement, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distinguish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types. The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th century cemetery types across the island is used to interpret the period’s confessional geography, the scale of social organisation and the degree of allegiance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.