957 resultados para Ornamental sunflower


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RESUMO: O objetivo deste trabalho foi avaliar características agronômicos durante o desenvolvimento de híbridos de girassol cultivados na região de Campo Novo do Parecis - MT. O ensaio foi instalado e conduzido,entre os meses de fevereiro ejunho de 2015, na área experimental do setor de produção do Instituto Federal de Educação, Ciência e Tecnologia de Mato Grosso - IFMT Campus Campo Novo do Parecis - MT, cujas coordenadas geográficas são latitude S 13°40'31" longitude O 57°53'31" e altitude média de 574 m. O solo predominante é Latossolo Vermelho distrófico típico. O delineamento experimental foi em blocos casualizados com 13 tratamentos (híbridos) e 4 repetições, totalizando um total de 52 parcelas. Foram avaliadas as seguintes características agronômicas do girassol: dias para o florescimento inicial, dias para a maturação fisiológica, altura de planta, curvatura do caule, número de plantas acamadas, número de plantas quebradas e produtividade de aquênios. Os dados foram submetidos à análise de variância e ao teste de média Scott-Knott (p<0,05). O híbrido BRS G44 apresentou híbrido BRS G44 apresentou bom rendimento, ciclo precoce e porte baixo, nas condições de segunda safra de verão em Campo Novo do Parecis (MT) . Assim, este híbrido se torna boa opção para o cultivo de girassol na região. ABSTRACT: The objective of this study was to evaluate agronomic characteristics for the development of sunflower hybrids grown in the region of Campo Novo do Parecis - MT. The experiment was carried out and conducted between the months of February to June 2015 in the experimental area of the production sector of the Instituto Federal de Educação, Ciência e Tecnologia de Mato Grosso, - IFMT, Campo Novo do Parecis - MT (latitude S 13°40'31" longitude W 57°53'31" and average altitude of 574 m). The predominant soil is Typic Tropudox. The experimental design was randomized blocks with 13 treatments (hybrids) and four repetitions, resulting in 52 plots. The sunflower agronomic traits evaluated were: days to initial flowering, days to physiological maturity, plant height, stem curvature, number of lodged plants, number of broken plants and achenes productivity. Data were subjected to analysis of variance and average test Scott-Knott (p<0.05). The hybrid BRS G44 showed good yield, early maturity and low height in second summer crop conditions in Campo Novo do Parecis (MT). Thus, this hybrid is a good option for sunflower cultivation in the region.

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RESUMO: O objetivo deste trabalho foi estimar caracteres genéticos, fenotípicos e ambientais relacionados aos componentes de produção e caracteres agromorfológicos de girassol em três núcleos rurais do Distrito Federal. Os experimentos foram conduzidos nas áreas experimentais da Embrapa Cerrados, Planaltina, DF, Embrapa Produtos e Mercado, Recanto das Emas, DF e na Fazenda Agua Limpa, da Universidade de Brasília. Através dos resultados obtidos, foram verificadas diferenças significativas entre os genótipos de girassol nos três núcleos rurais do Cerrado para todas as características agronômicas avaliadas. Ainda, baixos coeficientes de variação ambiental para quase todas as características, exceto para o tamanho de capitulo, indicaram boa precisão experimental e altos valores de herdabilidade, coeficientes de variação genéticos e acurácia evidenciaram condições favoráveis à seleção dos materiais para as características agronômicas avaliadas. ABSTRACT: The purpose of this study was to assess genetic, phenotypic and environmental characteristics related to agro-morphological traits of sunflower in three rural centers of Distrito Federal. The experiments were conducted at the experimental areas of Embrapa Cerrados, Planaltina, DF, Embrapa Produtos e Mercado, Recanto das Emas, DF e na Fazenda Agua Limpa, da Universidade de Brasília. Through the obtained results, were verified significate genotypic differences of sunflower at the three rural centers of Brazilian Savannah for all traits evaluated. In addition, low coefficients of environmental variation for almost all trait, except the head size, indicate good experimental precision and high values of heritability, genetic variation and accuracy showed favorable conditions to selecting materials for the agronomic traits evaluated.

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RESUMO:Com o objetivo de avaliar o comportamento agronômico de genótipos de girassol no Cerrado do Distrito Federal, foram conduzidos ensaios na safrinha dos anos de 2014 e 2015, na estação experimental da Embrapa Cerrados, Planaltina, DF. O delineamento experimental foi de blocos ao acaso com quatro repetições, e foram avaliados 12 genótipos de girassol: HLA 2015, NTC 90, SYN 065, M734, BRS G44, HLA 2014, BRS G45, BRS G43, HLA 2013, HLA 2017, BRS G46, HLA 2016. As características avaliadas foram rendimento de grãos, tamanho do capitulo, peso de mil aquênios, altura de plantas e dias de floração inicial. Diferenças significativas foram encontradas para as características avaliadas. Os genótipos que se destacaram em relação ao rendimento de grãos foram HLA 2014 (3.161 kg ha-1) e a testemunha M743 (3.212 kg ha-1). Além disso, o ensaio do ano 2014 apresentou uma média de rendimento maior (2.829 kg ha-1) e mais precoces (63,10 dias) em relação a 2015. O trabalho permitiu a identificação de materiais promissores para exploração em programas de melhoramento genético. ABSTRACT: Aiming the evaluation on agronomic behavior of sunflower genotypes in the Brazilian savannah, experiments were carried on in the second crop of 2014 and 2015 at Centro de Pesquisa Agropecuária dos Cerrados (Embrapa), Planaltina, DF. A complete randomized block design was used with four replications and 12 genotypes of sunflower were analyzed: HLA 2015, NTC 90, SYN 065, M734, BRS G44, HLA 2014, BRS G45, BRS G43, HLA 2013, HLA 2017, BRS G46, HLA 2016.The evaluated characteristics were grain yield, head, weight thousand achenes, plant height, and flowering time. Significant differences were found in all evaluated characteristics. The genotypes that stood out in seed yield were HLA 2014 (3161 kg ha-1) and M743 (3212 kg ha-1). Besides, the 2014 experiment presented a seed yield average higher (2829 kg ha-1), and earlier flowering (63,10 days) when compared to 2015 experiment. This study allowed the identification of promising materials to explore in breeding programs.

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The article concerns the crucial role of language in the creation of the character’s identity. This issue is analysed by the author on the basis of the Russian writer Tatiana Tolstoj’s short stories. In the works of T. Tolstoj the idiosyncratic language of the character, full of surprising metaphors, repetitions and syntactic innovations creates the prose style named ornamental prose by H. Goscilo. According to the author of the article, the metaphor plays a special role in Tolstoj’s short stories. The short story becomes subordinate to one superior metaphor accompanied by a number of subsidiary metaphors. By means of applying the metaphor that transcendents the reality, Tolstoj’s realistic prose becomes deeply emotional and presents unexpected and unknown aspects of Russian reality.

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The present work examines the beginnings of ancient hermeneutics. More specifically, it discusses the connection between the rise of the practice of allegoresis, on the one hand, and the emergence of the first theory of figurative language, on the other. Thus, this book investigates the specific historical and cultural circumstances that enabled the ancient Greeks not only to discover the possibility of allegorical interpretation, but also to treat figurative language as a philosophical problem. By posing difficulties in understanding the enigmatic sense of various esoteric doctrines, poems, oracles and riddles, figurative language created the context for theoretical reflection on the meaning of these “messages”. Hence, ancient interpreters began to ponder over the nature and functions of figurative (“enigmatic”) language as well as over the techniques of its proper use and interpretation. Although the practice of allegorical interpretation was closely linked to the development of the whole of ancient philosophy, the present work covers only the period from the 6th to the 4th century B.C. It concentrates, then, on the philosophical and cultural consequences of allegoresis in the classical age. The main thesis advocated here has it that the ancient Greeks were in-clined to regard allegory as a cognitive problem rather than merely as a stylistic or a literary one. When searching for the hidden meanings of various esoteric doc-trines, poems, oracles and riddles, ancient interpreters of these “messages” assumed allegory to be the only tool suitable for articulating certain matters. In other words, it was their belief that the use of figurative language resulted from the necessity of expressing things that were otherwise inexpressible. The present work has been organized in the following manner. The first part contains historical and philological discussions that provide the point of departure for more philosophical considerations. This part consists of two introductory chapters. Chapter one situates the practice of allegorical interpretation at the borderline of two different traditions: the rhetorical-grammatical and the hermeneutical. In order to clearly differentiate between the two, chapter one distinguishes between allegory and allegoresis, on the one hand, and allegoresis and exegesis, on the other. While pointing to the conventionality (and even arbitrariness) of such distinctions, the chapter argues, nevertheless, for their heuristic usefulness. The remaining part of chapter one focuses on a historical and philological reconstruction of the most important conceptual tools of ancient hermeneutics. Discussing the semantics of such terms as allēgoría, hypónoia, ainigma and symbolon proves important for at least two crucial reasons. Firstly, it reveals the mutual affinity between allegoresis and divination, i.e., practices that are inherently connected with the need to discover the latent meaning of the “message” in question (whether poem or oracle). Secondly, these philological analyses bring to light the specificity of the ancient understanding of such concepts as allegory or symbol. It goes without saying that antiquity employed these terms in a manner quite disparate from modernity. Chapter one concludes with a discussion of ancient views on the cognitive value of figurative (“enigmatic”) language. Chapter two focuses on the role that allegoresis played in the process of transforming mythos into logos. It is suggested here that it was the practice of allegorical interpretation that made it possible to preserve the traditional myths as an important point of reference for the whole of ancient philosophy. Thus, chapter two argues that the existence of a clear opposition between mythos into logos in Preplatonic philosophy is highly questionable in light of the indisputable fact that the Presocratics, Sophists and Cynics were profoundly convinced about the cognitive value of mythos (this conviction was also shared by Plato and Aristotle, but their attitude towards myth was more complex). Consequently, chapter two argues that in Preplatonic philosophy, myth played a function analogous to the concepts discussed in chapter one (i.e., hidden meanings, enigmas and symbols), for in all these cases, ancient interpreters found tools for conveying issues that were otherwise difficult to convey. Chapter two concludes with a classification of various types of allegoresis. Whilst chapters one and two serve as a historical and philological introduction, the second part of this book concentrates on the close relationship between the development of allegoresis, on the one hand, and the flowering of philosophy, on the other. Thus, chapter three discusses the crucial role that allegorical interpretation came to play in Preplatonic philosophy, chapter four deals with Plato’s highly complex and ambivalent attitude to allegoresis, and chapter five has been devoted to Aristotle’s original approach to the practice of allegorical interpretation. It is evident that allegoresis was of paramount importance for the ancient thinkers, irrespective of whether they would value it positively (Preplatonic philosophers and Aristotle) or negatively (Plato). Beginning with the 6th century B.C., the ancient practice of allegorical interpretation is motivated by two distinct interests. On the one hand, the practice of allegorical interpretation reflects the more or less “conservative” attachment to the authority of the poet (whether Homer, Hesiod or Orpheus). The purpose of this apologetic allegoresis is to exonerate poetry from the charges leveled at it by the first philosophers and, though to a lesser degree, historians. Generally, these allegorists seek to save the traditional paideia that builds on the works of the poets. On the other hand, the practice of allegorical interpretation reflects also the more or less “progressive” desire to make original use of the authority of the poet (whether Homer, Hesiod or Orpheus) so as to promote a given philosophical doctrine. The objective of this instrumental allegoresis is to exculpate philosophy from the accusations brought against it by the more conservative circles. Needless to say, these allegorists significantly contribute to the process of the gradual replacing of the mythical view of the world with its more philosophical explanation. The present book suggests that it is the philosophy of Aristotle that should be regarded as a sort of acme in the development of ancient hermeneutics. The reasons for this are twofold. On the one hand, the Stagirite positively values the practice of allegoresis, rehabilitating, thus, the tradition of Preplatonic philosophy against Plato. And, on the other hand, Aristotle initiates the theoretical reflection on figurative (“enigmatic”) language. Hence, in Aristotle we encounter not only the practice of allegoresis, but also the theory of allegory (although the philosopher does not use the term allēgoría). With the situation being as it is, the significance of Aristotle’s work cannot be overestimated. First of all, the Stagirite introduces the concept of metaphor into the then philosophical considerations. From that moment onwards, the phenomenon of figurative language becomes an important philosophical issue. After Aristo-tle, the preponderance of thinkers would feel obliged to specify the rules for the appropriate use of figurative language and the techniques of its correct interpretation. Furthermore, Aristotle ascribes to metaphor (and to various other “excellent” sayings) the function of increasing and enhancing our knowledge. Thus, according to the Stagirite, figurative language is not only an ornamental device, but it can also have a significant explanatory power. Finally, Aristotle observes that figurative expressions cause words to become ambiguous. In this context, the philosopher notices that ambiguity can enrich the language of a poet, but it can also hinder a dialectical discussion. Accordingly, Aristotle is inclined to value polysemy either positively or negatively. Importantly, however, the Stagirite is perfectly aware of the fact that in natural languages ambiguity is unavoidable. This is why Aristotle initiates a syste-matic reflection on the phenomenon of ambiguity and distinguishes its various kinds. In Aristotle, ambiguity is, then, both a problem that needs to be identified and a tool that can help in elucidating intricate philosophical issues. This unique approach to ambiguity and figurative (“enigmatic”) language enabled Aristotle to formulate invaluable intuitions that still await appropriate recognition.

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The present study aimed to investigate interactions of components in the high solids systems during storage. The systems included (i) lactose–maltodextrin (MD) with various dextrose equivalents at different mixing ratios, (ii) whey protein isolate (WPI)–oil [olive oil (OO) or sunflower oil (SO)] at 75:25 ratio, and (iii) WPI–oil– {glucose (G)–fructose (F) 1:1 syrup [70% (w/w) total solids]} at a component ratio of 45:15:40. Crystallization of lactose was delayed and increasingly inhibited with increasing MD contents and higher DE values (small molecular size or low molecular weight), although all systems showed similar glass transition temperatures at each aw. The water sorption isotherms of non-crystalline lactose and lactose–MD (0.11 to 0.76 aw) could be derived from the sum of sorbed water contents of individual amorphous components. The GAB equation was fitted to data of all non-crystalline systems. The protein–oil and protein–oil–sugar materials showed maximum protein oxidation and disulfide bonding at 2 weeks of storage at 20 and 40°C. The WPI–OO showed denaturation and preaggregation of proteins during storage at both temperatures. The presence of G–F in WPI–oil increased Tonset and Tpeak of protein aggregation, and oxidative damage of the protein during storage, especially in systems with a higher level of unsaturated fatty acids. Lipid oxidation and glycation products in the systems containing sugar promoted oxidation of proteins, increased changes in protein conformation and aggregation of proteins, and resulted in insolubility of solids or increased hydrophobicity concomitantly with hardening of structure, covalent crosslinking of proteins, and formation of stable polymerized solids, especially after storage at 40°C. We found protein hydration transitions preceding denaturation transitions in all high protein systems and also the glass transition of confined water in protein systems using dynamic mechanical analysis.

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p.25-44

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p.93-100

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p.291-295