996 resultados para Augsburg (Germany) Gymnasium zu St. Anna (Church)


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Many churches are concerned about older and dwindling congregations. We develop a theoretical framework to explain not only the downward trend in church attendance, but also the increase in the proportion of older people in the congregations. Religiosity depends positively on the expected social and spiritual benefits attached to religious adherence, as well as the probability of entering heaven in the afterlife. While otherworldly compensation in terms of salvation and spiritual benefits motivates religiosity, the costs of formal religion in terms of time allocated to communal activities and foregone income work in the opposite direction. We show that higher life expectancy discounts expected benefits in the afterlife and is hence likely to lead to postponement of religiosity. For this reason, religious organizations should be prepared to attract older members to their congregations, while emphasizing contemporaneous religious benefits to increase overall church attendance.

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We first confirm previous results with the German Socio-Economic Panel by Layard et al. (2010), and obtain strong negative effects of comparison income. However, when we split the sample by age, we find quite different results for reference income. The effects on lifesatisfaction are positive and significant for those under 45, consistent with Hirschman’s (1973) ‘tunnel effect’, and only negative (and larger than in the full sample) for those over 45, when relative deprivation dominates. Thus for young respondents, reference income’s signalling role, indicating potential future prospects, can outweigh relative deprivation effects. Own-income effects are also larger for the older sample, and of greater magnitude than the comparison income effect. In East Germany the reference income effects are insignificant for all. With data from the British Household Panel Survey, we confirm standard results when encompassing all ages, but reference income loses significance in both age groups, and most surprisingly, even own income becomes insignificant for those over 45, while education has significant negative effects.

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Der am ehesten um 1200 entstandene ,Mauritius von Craûn' gilt als Forschungsproblem. Als gemeinsamen Nenner der kontroversen Zugänge zum Text konstatiert der Aufsatz das Bemühen um eine Verbindung der rätselhaften Erzählung mit einem durch die historische Distanz verlorenen oder verwischten Sinnzusammenhang über einen textexternen missing link. Demgegenüber wird ein themen- und handlungsanalytischer Zugriff vorgeschlagen: Thema der Erzählung ist die im 12. Jahrhundert vorrangig in der Lyrik entwickelte strukturelle Figur der Hohen Minne, die ihre Ästhetik aus einem Paradox gewinnt: Die Möglichkeitsbedingung dieser in bestndigem Werben bestehenden Liebe, die niemals erfüllt werden darf, ist ihre Unmöglichkeit. Seine ideelle Füllung erhält das Modell durch eine darin vernetzte Ordnung höfischer Werte wie stte, triuwe, milte oder mâze. Diese Werte, so die These, ,,erzählt" die Handlung des ,Mauritius': Hier wird nicht nur der Versuch unternommen, lyrische Struktur in narrative Struktur zu verwandeln, sondern auch der, eine ins lyrische Modell eingebettete Ordnung ethischen Wissens zu narrativieren. Einzelne Figurenhandlungen erscheinen aus dieser Perspektive weniger als Bestandteile eines inhaltlichen Entwurfs mit dem Anspruch übergreifender Stimmmigkeit und dem Fluchtpunkt eines Deutungsangebots, sondern als Ausdruck verschieden graduierter Negierungen oder Positivierungen eines bestimmtes Wertes. Hierfür sprechen auch die konstanten Über- oder Unterzeichnungen der Figurenhandlungen, die als markantestes Merkmal der narrativen Faktur des Textes beschrieben werden. Die Mikroanalyse einer einzelnen Szene zeigt ferner, wie die Dichotomie von Statik und Dynamik, die schon dem lyrischen Entwurf der Hohen Minne eingeschrieben ist und die durch die Narrativierung des lyrischen Konzepts im ,Mauritius' zunehmend virulent wird, in Sequenzen aufeinanderfolgender Doppelungen von Bewegung und Zustand auserzählt wird. Insgesamt lässt sich der ,Mauritius' als Erprobung von Verfahren verstehen, eine idealisierte höfische Welt in Analogie zum lyrischen Modus auch im narrativen Modus zu literarisieren: als ein Stck Erzählkasuistik.

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BACKGROUND: The chemokine RANTES (regulated on activation, normal T-cell expressed and secreted)/CCL5 is involved in the pathogenesis of cardiovascular disease in mice, whereas less is known in humans. We hypothesised that its relevance for atherosclerosis should be reflected by associations between CCL5 gene variants, RANTES serum concentrations and protein levels in atherosclerotic plaques and risk for coronary events. METHODS AND FINDINGS: We conducted a case-cohort study within the population-based MONICA/KORA Augsburg studies. Baseline RANTES serum levels were measured in 363 individuals with incident coronary events and 1,908 non-cases (mean follow-up: 10.2±4.8 years). Cox proportional hazard models adjusting for age, sex, body mass index, metabolic factors and lifestyle factors revealed no significant association between RANTES and incident coronary events (HR [95% CI] for increasing RANTES tertiles 1.0, 1.03 [0.75-1.42] and 1.11 [0.81-1.54]). None of six CCL5 single nucleotide polymorphisms and no common haplotype showed significant associations with coronary events. Also in the CARDIoGRAM study (>22,000 cases, >60,000 controls), none of these CCL5 SNPs was significantly associated with coronary artery disease. In the prospective Athero-Express biobank study, RANTES plaque levels were measured in 606 atherosclerotic lesions from patients who underwent carotid endarterectomy. RANTES content in atherosclerotic plaques was positively associated with macrophage infiltration and inversely associated with plaque calcification. However, there was no significant association between RANTES content in plaques and risk for coronary events (mean follow-up 2.8±0.8 years). CONCLUSIONS: High RANTES plaque levels were associated with an unstable plaque phenotype. However, the absence of associations between (i) RANTES serum levels, (ii) CCL5 genotypes and (iii) RANTES content in carotid plaques and either coronary artery disease or incident coronary events in our cohorts suggests that RANTES may not be a novel coronary risk biomarker. However, the potential relevance of RANTES levels in platelet-poor plasma needs to be investigated in further studies.

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Soitinnus: ork.

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Digitoitu 25. 4. 2008.

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Com os objetivos de avaliar o grau de suscetibilidade e caracterizar as injúrias na morfoanatomia de folhas de Magnolia ovata, mudas foram submetidas à chuva simulada com flúor (10 µg.ml-1 de F-) por 10 dias consecutivos. No tratamento controle, utilizou-se apenas água deionizada. Folhas foram coletadas para quantificação de flúor na matéria seca e fixadas para análises em microscopia de luz e eletrônica de varredura. As folhas apicais apresentaram pequena porcentagem de necroses intervenais e marginais em uma ou ambas as faces e maior acúmulo de flúor, em relação ao controle, quando comparadas com as folhas da porção basal. A análise micromorfológica das folhas aparentemente sadias indicou alterações nas paredes periclinais externas da epiderme e formação de concavidades, além de cristas estomáticas danificadas, erosão de ceras epicuticulares e presença de esporos e hifas de fungos. A caracterização estrutural das injúrias evidenciou retração de protoplasto das células epidérmicas, colapso das células do mesofilo e da epiderme e acúmulo de compostos fenólicos em células das regiões necrosadas. As alterações micromorfológicas das folhas ocorreram antes que sintomas fossem observados, o que comprova a importância da micromorfologia na diagnose precoce da injúria. As plantas de M. ovata apresentaram poucos sintomas visuais em resposta ao flúor, entretanto as alterações morfoanatômicas indicam que essa espécie possui potencial para ser utilizada como bioindicadora.

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(Morfologia polínica de Camarea St.-Hil. (Malpighiaceae)). Grãos de pólen de oito espécies de Camarea, incluindo uma espécie híbrida, são descritos e ilustrados. As espécies apresentam grãos de pólen muito semelhantes mostrando algumas diferenças nas aberturas e tipo de ornamentação. Uma chave de identificação das espécies estudadas é também apresentada.

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Presentation at Open Repositories 2014, Helsinki, Finland, June 9-13, 2014

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The St. Catharines and District Council of Women was founded in 1918 and elected as its first president, Mary Malcolmson. In 1910 Mrs. Malcolmson founded North America’s first Girl Guide Association in St. Catharines. The aim of the organization was to work for the betterment of conditions pertaining to the family, community and state. The Council is an umbrella group for various women’s organizations in the area and functions at the provincial, national and international levels and is associated with the United Nations. In the early years the National Council brought in the Victorian Order of Nurses (VON) and started the Women’s Canadian Club. The St. Catharines Council initiated Child Welfare Centres in local churches that grew into the Well Baby Clinics. Women were encouraged to take political office and join committees with much success. In 1929, “Shop at Home” exhibition became an annual event highlighting the services of local merchants. Money raised by the Council was donated to local charities and in 1930 the Council assisted the local Armenian community in building the first Armenian Church in Canada. In 1932 the Council started the Maternal Welfare programme in which Mothers’ Meetings were held weekly with various speakers from the Public Health Department. In 1975 to celebrate International Women’s Year and the 1976 Centennial of the City of St. Catharines, the group sponsored the book Women of Action, 1876-1976, written by two of its members, Lily M. Bell and Kathleen E. Bray. Some time after 1976 the name of the organization changed from St. Catharines Local Council of Women to St. Catharines and District Council of Women. Today the organization functions as an advocacy and educational group.

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This is a quarterly tithing ticket from the British Methodist Episcopal Church, signed by R. Miller, Minister, and dated November 28, 1875. It was in the possession of the Rick Bell Family of St. Catharines, Ontario. Relatives of the Bell family include former Black slaves from the United States who settled in Canada.

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A quarterly tithing ticket from the British Methodist Episcopal Church, signed by Walter Hawkins, Minister, issued on August 16, 1874. This ticket was in the possession of the Richard Bell Family of St. Catharines.Minister Walter Hawkins was Superintendent of the Conference for the British Methodist Episcopal Church (Brant Co.) This excerpt from the Dictionary of Canadian Biography Online describes his role in reestablishing the BMEC in Canada following a period of reunion with the African Methodist Episcopal Church, an initiative spearheaded by Richard Randolph Disney, a free-born black American Methodist preacher. "By the end of the 1870s the BMEC had 56 congregations with about 3,100 members, the bulk of the latter being in the Danish West Indies and British Guiana. Because mission work outside Canada had overtaxed the church's financial resources, in 1880 Disney began negotiations towards reunion with the AMEC. The reunion was effected that year, and it was overwhelmingly ratified at a BMEC convention held at Hamilton in June 1881. A referendum showed that although a majority in Ontario was opposed, 86 per cent of the membership was in favour. Disney was accepted as an AMEC bishop and was assigned to its Tenth Episcopal District, a region embracing his former territory as well as some of the AMEC churches in Canada which had not joined the BMEC. Reunification appeared to have been a triumph for Disney, but trouble soon occurred. A majority of the Ontario churches and preachers, led by the Reverend Walter Hawkins of Chatham, sought to re-establish the BMEC, fearing the loss of their distinctive identity and perhaps feeling that the Caribbean groups had exercised too much influence on the reunification question. In 1886 this group held an ecclesiastical council at Chatham, at which it was claimed that Disney had defected to the AMEC. At a subsequent general conference that year the BMEC was reconstituted. The conference deposed Disney, agreeing to "erase his name and ignore his authority, and cancel his official relationship as bishop." The conference minutes also refer to a court case instigated by Disney which reached the High Court of Chancery in Britain, but records of this case have not been located. The reconstituted BMEC elected Hawkins as its general superintendent, avoiding the title of bishop for several years." Source: Dictionary of Canadian Biography Online. Government of Canada.