[Theos ephanerōthē en sarki] or, A critical dissertation upon 1 Tim. iii. 16 : wherein rules are laid down to distinguish in various readings which is genuine : an account is given of above a hundred Greek manuscripts of St. Paul's Epistles (many of them not heretofore collated) : the writings of the Greek and Latin Fathers and the ancient versions are examin'd and the common reading of that text, God was manifest in the flesh, is prov'd to be the true one : being the substance of eight sermons preach'd at the Lady Moyer's lecture in the Cathedral Church of St. Paul, London, in the years 1737 and 1738 /

Bibliography of the works of Daniel Waterland: p. 353-356.

Place of latin in the church

On the evening of Wednesday 13th September 2006, Solemn Vespers began in the historic 13th century chapel of Merton College Oxford, in much the same way as it would have done at the very first sung Vespers in this beautiful space, designed for the classical Roman liturgy already very well established in its language and forms when this chapel was first built 400 years before the English Reformation. For the next four days, the Roman liturgy, through Lauds, Solemn High Mass, Vespers and Compline, were celebrated in a place that – apart from one Novus Ordo Mass in English – had not seen the glories of this Liturgy celebrated in Latin since the mid 1500s. For those of us present at the 11th International Colloquium of the International Centre for Liturgical Studies (CIEL) dedicated to “The Genius of the Roman Liturgy: Historical Diversity and Spiritual Reach”, this was not just an incredibly moving experience, though it was certainly this, but an affirmation of the timelessness and spiritual heritage of the Latin liturgy.

Notebook describing scholars' and church fathers' accounts of the Resurrection, undated

This notebook contains prose entries about many different scholars' accounts of Jesus Christ's Resurrection. Prince apparently studied over fifty authors' writings concerning the Resurrection and recorded in this notebook what he considered to be the significant details of each authors' interpretation.

A defence of our fathers : and of the original organization of the Methodist Episcopal church against the Rev. Henry M'Caine and other /

Mode of access: Internet.

The life and times of Rev. Finis Ewing, one of the fathers and founders of the Cumberland Presbyterian church. To which is added remarks on Davidson's history, or, A review of his chapters on the revival of 1800, and his history of the Cumberland Presbyterians. With an appendix.

Mode of access: Internet.

Olam haneshamoth : or, a view of the intermediate state, as it appears in the records of the Old and New Testament, the Apocraphal [sic] books, in heathen authors, and the Greek and Latin fathers, with notes /

Mode of access: Internet.

The statutes of the collegiate church of Ely, in the original Latin, with explanatory notes and an English translation.

Latin and English text on opposite pages.

The church of the fathers. A history of Christianity from Clement to Gregory (A. D. 100-A. D. 600.)

Contains bibliographies.

A day of wood cutting, splitting and stacking by the Ottawa Indians for the "Fathers" of Holy Childhood Church and School of Harbor Springs.

verso: Photograph was made around 1900.

Tu es Petrus; an offertorium for soprano solo, chorus, orchestra and organ, composed for and sung at the dedication of the St. Peter's Church Boston.

Text in Latin and English.

Bibliotheca scholastica : a double dictionarie, penned for all those that would haue within short space the use of the Latin tongue, either to speake, or write ... /

Mode of access: Internet.

History of Latin Christianity; including that of the popes to the pontificate of Nicolas v.

Mode of access: Internet.

History of Latin Christianity : including that of the popes to the pontificate of Nicolas V. /

Mode of access: Internet.

The doctrine of the New Jerusalem concerning faith, tr. from the Latin.

Mode of access: Internet.

Eight charges delivered to the clergy of the dioceses of Oxford and Canterbury. To which are added instructions to candidates for orders; and a Latin speech intended to have been made at the opening of the convocation in 1761. Published from the original manuscripts by Beilby Porteus, and George Stinton.

Mode of access: Internet.