971 resultados para Bethel A.M.E Church (Detroit, Mich.)
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O salsão (Apium graveolens L. var. Dulce) é uma hortaliça pouco cultivada no Brasil, encontra-se atualmente em franca expansão devido o aumento da demanda pelas indústrias de sopas desidratadas. Como nos paÃses que tradicionalmente cultivam o salsão apresentam sérios problemas nutricionais, foi proposto neste trabalho os seguintes objetivos. Aquilatar o efeito de doses crescentes de cálcio no seu desenvolvimento; Descrever os sintomas de deficiência e excesso de cálcio; Verificar diferenças de resistências a anomalia do blackheart entre os cultiva res Cornell 6-19 e Golden Detroit. Para atender estes objetivos foi realizado um ensaio em condições controladas, cultivando-se o salsão em solução nutritiva em presença dos nÃveis de cálcio - 0, 50, 100, 150, 200 e 300 ppm de Ca. Os autores concluÃram que: É possÃvel caracterizar com nitidez a deficiência de cálcio em ambas as cultivares; A cultivar Golden Detroit apresenta maior resistência ao aparecimento dos sintomas de deficiência de cálcio do que a cultivar Cornell 6-19. Os sintomas de deficiência de cálcio nas folhas novas de ambas as cultivares manifestam-se com a concentração de cálcio em solução nutritiva igual ou inferior a 150 ppm; O aumento da concentração de cálcio na solução nutritiva favorece o crescimento das plantas e há maior acúmulo de matéria-seca nas doses mais elevadas. O aumento de concentração de cálcio na solução nutritiva induz a uma diminuição de manganês em parte aérea das plantas.
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Many churches are concerned about older and dwindling congregations. We develop a theoretical framework to explain not only the downward trend in church attendance, but also the increase in the proportion of older people in the congregations. Religiosity depends positively on the expected social and spiritual benefits attached to religious adherence, as well as the probability of entering heaven in the afterlife. While otherworldly compensation in terms of salvation and spiritual benefits motivates religiosity, the costs of formal religion in terms of time allocated to communal activities and foregone income work in the opposite direction. We show that higher life expectancy discounts expected benefits in the afterlife and is hence likely to lead to postponement of religiosity. For this reason, religious organizations should be prepared to attract older members to their congregations, while emphasizing contemporaneous religious benefits to increase overall church attendance.
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Syphilis is a sexually or congenitally transmitted infectious disease with an impact on the health of human populations that has undergone important cycles in different countries and periods of history. Its presence was first diagnosed in Europe in the late XIV century. In Portugal, although there are various written records of the infection in the last centuries, there are rare references to it in archeological findings (mummified bodies are also rare in Portugal). The current study describes a probable case of congenital syphilis in an 18-month-old girl buried in the Church of the Sacrament in Lisbon. Her body, dating to the XVIII century, was found mummified together with dozens of others, still not studied. Symmetrical periostitis of the long bones, osteitis, metaphyseal lesions, left knee articular, and epiphyseal destruction, and a rarefied lesion with a radiological appearance compatible with Wimberger's sign all point to a diagnosis of congenital syphilis. The diagnosis of this severe form of the infection, possibly related to the cause of death in this upper-class girl, calls attention to the disease's presence in XVIII century Lisbon and is consistent with the intense mobilization at the time in relation to the risks posed by so-called heredosyphilis. It is the first case of congenital syphilis in a child reported in archeological findings in Portugal, and can be correlated with other cases in skeletons of adults buried in cemeteries in Lisbon (in the XVI to XVIII centuries) and Coimbra (XIX century). Finally, this finding highlights the need to study the entire series of mummified bodies in the Church of the Sacrament in order to compare the paleopathological findings and existing historical documents on syphilis, so as to expand the paleoepidemiological knowledge of this infection in XVIII century Lisbon.
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We present the results of a paleoparasitologic, paleogenetic and paleobotanic analysis of coprolites recovered during the excavation of the church La Concepción in Santa Cruz de Tenerife. Coprolites (n = 4) were rehydrated and a multidisciplinary analysis was conducted. The paleobotanic analysis showed numerous silicates, seeds and fruits of the family Moraceae. In the paleoparasitologic study, Ascaris sp. eggs (n = 344) were identified. The paleogenetic results confirmed the Ascaris sp. infection as well as the European origin of human remains. These findings contribute to our knowledge of ancient helminthes infections and are the first paleoparasitological record of Ascaris sp. infection in Spain.
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Some years ago, a parish in Geneva decided to reduce heating costs by insulating its church to make it more energy efficient. Three years after the last renovations, it was observed that the internal surfaces of the naves had already become dusty compared with the customary frequency of 10-12 years. Dust even deposited on various surfaces during religious services. Our investigation showed that nearly all the dust found inside the church may in fact be soot from incense and candle combustion. Incense appears to be a significant source of polycyclic aromatic hydrocarbons. With a mechanical ventilation system and petrol lamps resembling candles the problem can be resolved.
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This paper makes several contributions to the growing literatureon the economics of religion. First, we explicitly introduce spatial-location models into the economics of religion. Second, we offer a newexplanation for the observed tendency of state (monopoly) churches tolocate toward the "low-tension" end of the "strictness continuum" (ina one-dimensional product space): This result is obtained through theconjunction of "benevolent preferences" (denominations care about theaggregate utility of members) and asymmetric costs of going to a moreor less strict church than one prefers.We also derive implications regarding the relationship between religiousstrictness and membership. The driving forces of our analysis, religiousmarket interactions and asymmetric costs of membership, high-light newexplanations for some well-established stylized facts. The analysis opensthe way to new empirical tests, aimed at confronting the implications ofour model against more traditional explanations.
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Hanna-Maija Ketola & Mika Nokelainen
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Donateur : Vassal, Gabrielle Maud (1880-1959)
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Référence bibliographique : Toledano, Marieschi, 1g