978 resultados para multicultural


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We examine support for policies affecting indigenous ethnic minorities in Chile. Specifically, we examine the role of national group definitions that include the largest indigenous group—the Mapuche—in different ways. Based on questionnaire data from nonindigenous Chilean students (N = 338), we empirically distinguish iconic inclusion, whereby the Mapuche are seen as an important part of Chile's history and identity on the one hand, from egalitarian inclusion, which represents the Mapuche as citizens of equal importance to the nonindigenous majority on the other. Both forms of inclusion positively predict support for indigenous rights, independent of participants' political affiliation, strength of national identification, and social distance. A second study (N = 277) replicates this finding whilst controlling for right-wing authoritarianism, social dominance orientation, blind patriotism, and constructive patriotism. It also finds iconic inclusion to be predictive of a pro-Mapuche position regarding the unrest over the issue of ancestral land in 2009. We conclude that understanding how national identity affects attitudes about minority rights necessitates appreciating the importance of particular meanings of nationality, and not only the strength of identification.

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This article examines the articulation of racism and masculinity as manifest amongst infant children in a multi-ethnic, inner-city primary school. Drawing upon a year-long ethnographic study of the school, it will highlight some of the inherent problems of multicultural/anti-racist strategies which are not sufficiently grounded in an understanding of racism and how iti complexly interrelates with other systems of inequality, in this case gender. The article will show how many of the racist incidents and processes evident amongst the infant children can only be understood within the context of their expressions of masculinity. With this as a starting point, the article will go on to outline and assess one particular strategy of the school to try and engage older African/Caribbean boys through sports and particularly football. It will be shown how, as a result of this 'multicultural/anti-racist' strategy, a distinct masculine ethos has been created within the school which, ironically, provides a strong context for racist incidents to flourish. The article will conclude by arguing for a more complex and context-specific understanding of racism and will reiterate the concerns of a number of black feminist writers of the early 1980s that strategies to combat racism can only be successful alongside strategies addressing all forms of subordination.

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We evaluated the impact of the Friendship Project, a program designed to improve elementary school children's attitudes toward refugees. Participants either received 4 weekly lessons based on the program, or they received no lessons. All participants completed attitude measures before and after implementation of the program. Half completed the post-test 1 week after completion of the program, while the other half completed the post-test 7 weeks after its completion. The program led to more positive attitudes toward refugees in the short term, but not in the long term. Moreover, although it did not increase empathy, the program increased the proportion of participants who preferred an acculturation strategy of integration and reduced the number of participants who had conflictual acculturative fit.

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We examine experiences of collective self-objectification (CSO) (or its failure) among participants in a ‘multicultural’ St Patrick's Day parade. A two-stage interview study was carried out in which 10 parade participants (five each from ethnic majority and minority groups) were interviewed before and after the event. In pre-event interviews, all participants understood the parade as an opportunity to enact social identities, but differed in the category definitions and relations they saw as relevant. Members of the white Irish majority saw the event as being primarily about representing Ireland in a positive, progressive, light, whereas members of minority groups saw it as an opportunity to have their groups' identities and belonging in Ireland recognized by others. Post-event interviews revealed that, for the former group, the event succeeded in giving expression to their relevant category definitions. The latter group, on the other hand, cited features of the event such as inauthentic costume design and a segregated structure as reasons for why the event did not provide the group recognition they sought. The accounts revealed a variety of empowering and disempowering experiences corresponding to the extent of enactment. We consider the implications in terms of CSO, the performative nature of dual identities, as well as the notion of multicultural recognition.

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The aim of this study was to explore the impact of interaction (through gathering local field data and engaging in remote reciprocal presentations) on aspects of multicultural awareness. Sixty-six 11-12-year-old Scottish primary school pupils collected data in the field from their local community through questionnaires, interviews, direct observation, digital images and video. From this they distilled a multimedia presentation, delivered by videoconference to a partner school in the USA, who reciprocated. There was some evidence of pre-post project gains in the complexity of the children's perceptions of their community environment, the ethnicity of their community, their own ethnicity, and news images. The children's use of language to define ethnicity also became more complex and their attitudes toward ethnic minorities became more inclusive. The implications for practice, policy and future research were explored. © 2004 Elsevier Ltd. All rights reserved.

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Coordinan: Etnólogo José del Val, Responsable del programa docente: Mtra. Evangelina Mendizábal

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Tese de doutoramento, Psicologia, Faculdade de Ciências Humanas e Sociais, Universidade do Algarve, 2015

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O intenso fluxo migratório na Europa nas últimas décadas, em função do desemprego e de carências sociais e económicas noutras regiões, que obrigou as populações a deslocarem-se para outros territórios em busca de melhores condições de vida, conduziu a novos questionamentos. Esta nova reconfiguração populacional originou novas gerações de imigrantes espalhados pela Europa. Portugal não fica atrás desta mudança, pelo contrário, pois é um dos países dentro da União Europeia (UE) que mais acolhe os imigrantes. Perante estas novas mudanças na Europa, nomeadamente em Portugal, como estas novas gerações de imigrantes veem esta nova realidade? Quais são os seus sonhos e objetivos? O que eles pensam acerca do futuro? O presente estudo tem por objetivo saber o que pensam os jovens imigrantes e economicamente desfavorecidos num mundo cada vez mais globalizado, pois acredita-se que a forma como vemos o mundo irá definir não somente o futuro de cada indivíduo mas também o futuro do país onde vivemos. A escola, como um dos principais meios para o desenvolvimento integral dos seus alunos, tem um papel definitivo na sua formação. Por isso, o presente trabalho realizou uma investigação empírica com alunos do 1º, 2º e 3º ciclos de origem portuguesa, africana, brasileira e ucraniana numa Escola em Lisboa, a fim de saber quais são os seus sonhos e expetativas em relação ao futuro. O trabalho divide-se em duas partes: a primeira compreende a apresentação de conceitos referentes à educação multicultural, contexto economicamente desfavorecido, jovem do ensino básico e economicamente desfavorecido, expetativas e autoestima em contexto escolar. Já na segunda parte, a investigação apresenta a metodologia, a qual tem uma abordagem qualitativa e exploratória. Neste capítulo houve dois procedimentos para a recolha de dados: o primeiro foi a aplicação de 35 questionários aos alunos e o segundo foi uma entrevista presencial com a Direção da Escola. Estas técnicas de recolha de informação permitiram-nos confrontar as expetativas dos jovens de origem imigrante e economicamente desfavorecida com as expetativas da Escola em relação a eles, apontando para uma clara dissonância face às ideias dos jovens e às da Instituição Educativa. Perante este cenário de divergências, o presente trabalho levanta questões para futuras investigações, entre elas: como a escola portuguesa trabalha a autoestima dos jovens imigrantes e economicamente desfavorecidos? Por que um professor tem a tendência de acreditar que um jovem de classe social desfavorecida não tem condições de chegar a um curso superior? Estas e outras questões ficam para futuras investigações

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Bulgaria is historically a multicultural society, composed of the Bulgarian (ethnic) majority and a number of ethnic minorities among which Bulgarian Turks and Roma are the largest. Both minority communities are stigmatized in contemporary Bulgaria, though to different degrees and for different reasons. Ethnic minorities' rights to preserve their culture, customs, and language are a topic of contentious debate. The purpose of this study was to examine individual- and context-level antecedents of the ethnic Bulgarian majority's support for multicultural rights of ethnic minorities. Multilevel regression analyses were conducted with International Social Survey Programme ISSP 2003 data (N = 920 in 28 Bulgarian districts). At the individual-level, an ethnic conception of the nation and anti-Roma symbolic prejudice were negatively related to support for multicultural rights, whereas national identification was positively related to the support of these rights. Over and above individual-level effects, and in line with recent extensions of intergroup contact theory, thepercentage ofBulgarianTurks withindistricts was positively related to support for multicultural rights. Importantly, support for multicultural rights was particularly high in districts characterized by ethnic diversity, that is, in districts with high proportions of both Bulgarian Turks and Roma. The beneficial effects of ethnic diversity and theoretical implications of findings are discussed.