61 resultados para mothering


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La présente étude s’imbrique dans une recherche plus large, réalisée par Damant, Oxman-Martinez, Lapierre, Tutty, Ursel, Jampton et Thiara (CRSH, 2009) ayant comme titre « Mothering in the context of domestic violence in Canada and the United Kingdom: A focus on Aboriginal, Black and Minority Ethnic women ». Dans le cadre de la présente recherche, nous effectuerons une analyse secondaire de certaines entrevues effectuées dans le cadre de la recherche de Damant et al., nous penchant plus spécifiquement sur la violence post-séparation, vécue par ces femmes. Nous baserons l’analyse des données sur sept de leurs entrevues semi-structurées. La sélection de ces sept entrevues a été effectuée par la chercheure principale. Bien qu’aucune question n’explorait le thème de la violence conjugale post-séparation, certaines femmes ont quand même abordé celui-ci. Nous en ferons état dans la présente recherche.

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Une femme enceinte sent rapidement les attentes sociales que soulève son état et réalise promptement que des lignes directrices encadrent et régissent son expérience de la maternité. Lorsqu’il est question de toxicomanie et de criminalité, la réprobation sociale est vive puisqu’il est attendu qu’une mère n’adopte pas de tels comportements à défaut de quoi, elle sera sévèrement critiquée ou jugée comme inapte à exercer son rôle de mère. Les écrits scientifiques portant sur la maternité des femmes toxicomanes dressent un portrait plutôt positif de la maternité, tablant sur sa capacité à constituer un agent de changement dans leurs trajectoires de consommation en raison des responsabilités que la maternité incombe, mais également, par le rôle socialement attendu des femmes qui deviennent mères. Toutefois, bien que beaucoup de femmes toxicomanes judiciarisées soient des mères, peu de recherches ont été menées auprès des femmes toxicomanes judiciarisées et moins d’attention a été portée à l’effet que peut avoir la maternité sur leur propre trajectoire de consommation et de criminalité. Cette thèse qualitative a pour objet d’expliquer le rôle de la maternité dans la trajectoire de consommation et de criminalité de mères toxicomanes judiciarisées. De façon plus spécifique, il s’agit de saisir le sens que prend la maternité pour les femmes toxicomanes judiciarisées et de sonder la façon dont elles s’expliquent leur rôle de mère. La thèse vise également à comprendre, selon leur point de vue, quels sont les liens entre la maternité et leur toxicomanie et enfin, à expliquer leurs perceptions quant aux influences entre la maternité et la criminalité. Trente-huit entrevues semi-dirigées ont été menées auprès de mères détenues ainsi qu’auprès de mères recevant des services externes d’un programme de traitement dans un centre de réadaptation en toxicomanie. Une analyse phénoménologique a permis de saisir la complexité des liens entre la maternité, la toxicomanie et la criminalité des femmes rencontrées ainsi que le poids des attentes sociales sur leur expérience de la maternité. Deux conceptions de la maternité émergent du corpus : une conception idéalisée, où la maternité est vue comme valorisante, épanouissante et conforme aux attentes sociales, ainsi un modèle de «bonne mère déviante», modèle plus ajusté à leur réalité. Ces deux conceptions colorent la façon dont ces mères s’expliquent leur toxicomanie, la possibilité d’être une mère toxicomane ainsi que la perception qu’elles ont de leurs activités criminelles. Un processus de négociation de l’identité maternelle des mères a également été identifié. Au fil d’événements qui fragiliseront l’identité maternelle, une grossesse, la perte de la garde des enfants et une période d’incarcération, ces mères devront à chaque fois profiter du moment de déséquilibre pour susciter une réflexion sur leur style de vie déviant et devront se positionner quant aux deux conceptions de la maternité afin d’arriver à maintenir une identité de mère positive.

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Previous studies of burial practice in the later medieval period have concluded that mortuary custom was regulated strictly by male religious authorities, resulting in a uniformity of practice that held little potential for the expression of personal identity or family relationships. This paper challenges previous approaches through a close study of the material culture of the medieval grave. Archaeological and pictorial sources combine to suggest that women were responsible for the preparation of the body for burial. This reassessment of medieval burial yields new evidence for female undertaking as an extension of the social role of mothering.

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Understanding the factors involved in the development of postpartum depressive disorders has important implications for the detection of women at risk, and the development of theory‐driven preventative treatments. In the current study, recent innovations in the assessment of idiographic cognitive functioning among adult, non‐pregnant samples were administered to a sample of healthy primiparous women to investigate their predictive utility in the onset of low mood following childbirth. Cognitive biases using autobiographical material, and the degree of self‐devaluation during brief episodes of naturally occurring low mood were assessed in 94 concurrently well women in the third trimester of their first pregnancy. The degree of depressive symptomatology at 2 and 8 weeks postpartum was assessed subsequently. Antenatal self‐devaluative tendencies and a lack of specificity in autobiographical retrieval were not associated with low mood in the initial weeks following delivery, when biological factors are believed to play an important role, but did predict depressive symptoms more distally at 8 weeks after childbirth. This relationship was demonstrated after controlling for educational level, variations in antenatal dysphoria, previous emotional difficulties, neuroticism and the woman's own experience of mothering. The theoretical and clinical implications of the findings are discussed.

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Family life is changing worldwide and an increasing number of women are choosing single parenthood. Adolescents who become pregnant and early childbearers do not always become pregnant unintentionally; some actively plan pregnancy while others are ambivalent mainly about the timing. This paper reports on a study using an ethnographic approach that explored the mothering experiences of five sole-supporting Australian teenage mothers who had a child over six months of age. It focuses on the story of one of them, a young woman who gave birth at 16 and set up home for herself and her son. Early childbearing is often a response to adverse social conditions such as poverty or homelessness and is not uncommonly chosen by teenage girls from socially deprived backgrounds. Educational and employment opportunities may be limited, whilst motherhood may provide a purpose in life when few other options are possible. Young women who make this choice need comprehensive services to support them in the parenting role, including appropriate health care, welfare and housing benefits, and support in dealing with parenting, a role which they may greatly desire but are not automatically well prepared for.

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This paper reports the initial findings of an exploratory, qualitative study of the life and work of people who are working full-time and also caring for a child with chronic illness. The demands of such a lifestyle are significant. Respondents - all women - often reported 'doing-it-all' while constantly being frustrated and challenged in their mothering role.

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Becoming a new parent is a time of enormous change in the lifestyle of women, particularly as women are expected to take on prime responsibly for caring for the child. Motherhood can be exhausting and lonely as women cope with the demands of a new baby. These demands are exacerbated when infants do not sleep. This causes many parents to seek professional intervention with persistent infant sleep problems. Through focus group interviews, this study sought to understand the experiences of 28 women and families in how they coped with and managed an infant with sleep problems. Results indicated that women experienced major role confusion as they internalised the image that 'a good mother does it all'. Persistent infant crying and their own sleep deprivation exacerbated their loss of identity and shattered their self image, and caused anger and confusion in some partners. Each woman sought primary health care support through a five day residential stay in an Early Parenting Centre in Victoria. The women found that this professional support facilitated confidence building and feelings of normality. Most important, staff encouraged the women to feel good about themselves and their ability to manage future sleep problems.

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We are interested in how language has been used in the literature to describe and define the role and relationship of non-birth lesbian mothers to their children. Although previous researchers and clinicians have presented strong cases for a variety of descriptions, there is little agreement about what language best reflects and, indeed, legitimizes this relationship. We have previously argued that “the search for a definitive term is unlikely to bear fruit” (Brown & Perlesz, 2007), and, in this article, we revisit the variety of labels used and explore the implications of this language. Language is not only determined by social and individual understandings of mothering and parenting, but is also influenced by pathways to lesbian parenting and negotiated roles and relationships within families.  Language has the power not only to acknowledge and affirm but also to negate and render invisible the position and distinctive contribution of lesbian mothers who have not given birth to their children.

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Contrary to popular belief, teenage mothers are a declining proportion of birthing women; however they receive much negative public attention. Of particular public concern is the high cost of supporting teenage mothers, in terms of financial, health and welfare resources. Historically, the typical founding mother of white Australia was single, but post-war changes in the family structure incorporated the expectation that children be born into two-parent households with the male as the breadwinner. Policy changes in the seventies saw the introduction of the Sole Parents Pension which meant that many birthing teenage women could choose to keep their infants rather than have a clandestine adoption or an enforced marriage. The parenting practices of teenage mothers have been criticised for being less than optimal, and mother and child are reported as being disadvantaged cognitively, psychosocially, and educationally. One widespread nursing service which provides support for new mothers in Victoria is the Maternal and Child Health Service; however, teenage mothers appear reluctant to use such services. Why this should be so became an important question for this research, since little is known about the parenting practices of teenage mothers. This study therefore sought to explore mothering from the perspective of five sole supporting teenage mothers each of whom had a child over six months of age. The research methodology took an interpretive ethnographic approach and was guided by feminist principles. The data were collected through repeated interviewing, participant observation, informal discussions with key informants, field notes and journalling. Data analysis was aided by the use of the software, program NUD-IST. It was found that the young women in this study each chose to give birth with full realisation that their existence was dependent on the Welfare State. Unanticipated, however, were the many structural barriers which made their lives cataclysmic, but these reinforced their determination to prove themselves worthy and capable mothers. The young women negotiated motherhood through a range of social supports and through maternal practice. Unquestionably, their social dependency on the welfare system forced them into marginal citizen status. Moreover, absolute and intrinsic poverty levels were experienced, brought about by inadequate welfare payments. Formal support agencies, such as the Maternal and Child Health nurses were rarely approached to provide childrearing support beyond the initial months following birthing, since the teenagers' basic needs such as shelter, food and clothing took precedence over their parenting needs. Additionally, some nurses were perceived to hold judgmental attitudes towards teenage mothers. It was far easier to forestall confrontation with nurses and the other 'older' women clientele by avoiding them. Thus XI they turned to charitable agencies who provided a safety net in the form of emergency supplies of money, food, or equipment. Informal networks of friends provided alternative modes of support when family help failed to materialise. The children, however, provided the young women with an opportunity to transform their lives by breaking free of the past, and by creating a new, mature existence for themselves. Despite being abandoned by family, friends, lovers and society, in the privacy and isolation of their own homes, they attempted to provide a more nurturing environment for their children than they themselves had received. Each bestowed unconditional maternal love on the child and were rewarded through the pleasures of watching their children grow and develop into worthwhile individuals. The children became the focus of their attention and their reason for living. In the course of their welfare dependency, the young women became public property, targets of surveillance, and were subjected to stigmatising and condescending public attitudes wherever they went. In this way, it was evident that they were an oppressed group, but each found ways of resisting. Rather than focussing on their oppressive or disabling lives, or dwelling on their disadvantaged status, the young women sought their identities as mature women through motherhood and by demonstrating that they could do this important job well. Through motherhood their lives had meaning and a sense of purpose. The thesis concludes that motherhood in the teenage years is difficult. However, if appropriate supports are made available, teenage mothers need be no different from non-teenage mothers. But with state resources shrinking, and their own resources limited, teenage mothers are disadvantaged. In some ways, this study showed that all levels of support were inadequate, although those provided through the charitable organizations were seen to be the most appropriate. This reflects the current policy of economic rationalism adopted by most Western liberal democracies in the 1980s and 1990s and no less by the former Keating Labor Government in Australia.

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In this thesis I have developed a theoretical framework using Michel Foucault’s metaphor of the panopticon and applied the resulting discursive methodology to prominent risk assessment texts in Tasmanian Government child protection services. From the analysis I have developed an innovation poststructural practice of discursive empathy for use in child protection social work. Previous research has examined discourses such as madness, mothering, the family and masculinity using Foucault’s ideas and argued that each is a performance of social government. However my interest is in ‘the best interests of the child’ as governmentality; risk as the apparatus through which it is conducted and child abuse its social effect. In applying a discursive analysis, practices of risk assessment are therefore understood to actually produce intellectual and material conditions favourable to child abuse, rather than protect children from maltreatment. The theoretical framework produces in this thesis incorporates three distinct components of Foucault’s interpretive analytics of power: archaeology, genealogy and ethics. These components provide a structure for discourse analysis that is also a coherent methodical practice of Foucault’s notion of ‘parrhesia’. The practice of parrhesia involves social workers recognised that social power is subjectively dispersed yet also hierarchical. Using this notion I have analysed ‘the best interest of the child’ as a panopticon and argued that child abuse is a consequence. This thesis therefore demonstrates how child protection social workers can expose the political purpose involved in the discourse ‘the best interests of the child’, and in doing so challenge the hostile intellectual and material conditions that exist for children in our community. In concluding, I identify how discursive empathy is a readily accessible skill that social workers can use to practice parrhesia in a creative way.

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In this article we examine the ways discourses of risk manifested and played out within and across two groups of Australian mothers living in two large urban centres in Australia: the first comprised of mothers who had a pre-teen child diagnosed with an eating disorder (n = 13); the second of mothers who had a pre-teen child without the symptoms or diagnosis of an eating disorder (n = 13). In 2011 and 2012, we conducted in-depth interviews with the mothers in their homes on their ideas about health and their relationships with their children. An analysis of the data collected from these interviews indicated that having a pre-teen child diagnosed with an eating disorder had a decisive impact on how the mothers constituted and responded to risk. For mothers, who had a pre-teen child with an eating disorder, risk was intensified by bio-medical discourses. The particular intensifications of risk limited the ways in which mothers could act and often threatened to undermine their abilities as competent carers. By contrast, the mothers who did not have a pre-teen child with an eating disorder spoke about risk less directly, and with less sense of immediacy. Where these mothers acknowledged risk discourses particularly in regard to health, they were in a stronger position to negotiate them. Our analysis indicates that the ways in which mothers responded to risk is contingent on circumstances and contexts. Mothers’ responses to risk were related to the calculability of the risk and their perceived capacity to manage it.

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Child support is one of the defining and under-studied elements of single mothering in contemporary Australia. However, the Australian Child Support Scheme is marked by high levels of debt and unreliable, partial and non-payment, which exacerbate mothers' financial insecurity. Most Australian child support research has focused on the amounts and outcomes of payments. Little is known about how and why mothers and fathers make the child support decisions they do. In this paper, we synthesise data from three interview studies with mothers who were due to receive child support to assess whether they experienced the system as intended. We compare the experience of child support policy 'on the books' with its experience by mothers 'on the ground'. A qualitative approach to mothers' experiences of child support highlights the social meaning of that money and the importance of understanding its transfer and use as embedded in social relations.

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A presente dissertação realiza um estudo histórico do desenvolvimento da função materna no Brasil . Por ter-se mostrado um sintoma de ruptura no exercício da maternidade, a instituição creche e que utilizada como referencial através do qual se analisa esta função. Pelo estudo do surgimento e da evolução da creche em nosso meio, procura-se mostrar• as causas do sentimento de culpa da mãe que utiliza seus serviços , fugindo ao exercício tradicional da função materna . Examina - se as razoes do preconceito social que ainda recai sobre esta instituição, apesar das pesquisas indicarem níveis de desenvolvimento adequados nas crianças que as frequentam. As transformações e permanências encontradas no exercício da função materna com o advento da creche são estudadas de acordo com sua influência nas diferentes classes sociais. Finalmente, realiza-se uma avaliação da situação atual do atendimento no Rio de Janeiro propondo-se possíveis atuações do psicólogo dentro da instituição creche.

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Este trabalho foi realizado com base, principalmente, nas contribuições de autores psicanalíticos que, na abordagem do processo de formação da personalidade, enfatizam as primeiras relações que o indivíduo estabelece no seu ambiente imediato, especialmente, com a 'pessoa maternal'. Por outro lado, enfoques que podem ser considerados complementares, são também utilizados, na medida em que auxiliam a compreensão dos complexos fatores envolvidos na formação das fronteiras individuais. São, desse modo, focalizados, em duas etapas fundamentais (e principais), os processos que, no desenvolvimento normal, levam, a partir de um estado geral de indiferenciação, à distinção entre 'EU' e o 'OUTRO' e a um resultante sentimento de identidade pessoal. São, também, abordados os desenvolvimentos não satisfatórios e suas prováveis implicações nos distúrbios psicopatológicos posteriores. A importância da 'pessoa maternal' é destacada por sua ativa participação no progresso da criança 'rumo à independência'. Além de suprir 'suficientemente bem' as suas necessidades, ela deve, amorosamente, permitir à criança vivenciar a si mesma como um ser 'real', para que ela possa alcançar o sentimento do 'EU'. Os limites do indivíduo podem ser, finalmente, visualizados, não apenas em termos de uma dimensão espacial (limites físicos) e de uma dimensão temporal (continuidade de ser), mas, sobretudo, em termos de 'uma dimensão relacional. É neste campo que o indivíduo pode realizar urna diferenciação genuína, ou tornar-se um reflexo das diferenciações de outros.