49 resultados para jihad


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Analiza, evalúa y plantea hipótesis sobre el fenómeno internacional del fundamentalismo islámico y su impacto en las relaciones internacionales contemporáneas a partir de un supuesto que es: el punto de vista de occidente visto como un movimiento político-religioso que usa medios violentos para conseguir sus fines y por el que ocupa un lugar importante en la agenda internacional de los países del Primer Mundo, debido a que cobra una fuerza inusitada a partir de la caída del Muro de Berlín, época en la cual el fracaso del marxismo y del liberalismo fungen como catalizador de su movimiiento. El integrismo islámico no constituye un fenómeno nuevo; en la época colonial ya hubo un islam politizado, comprometido en la lucha por la independencia nacional, encarnado en el grupo fundador de la ideología radical islámica 'Los Hermanos Musulmanes' en el Egipto de la revolución nasserista. El integrismo es un fenómeno que aparece como producto de una serie de circunstancias de orden religioso, económico, social y cultural, el cual ha conmocionado el mundo de las relaciones internacionales en una era altamente globalizada e inevitablemente interdependiente, ya que implica una reacción violenta contra el cambio abrupto de modo de vida de los países islámicos de la periferia, en donde las respuestas demagogas y proselitistas atraen a amplias capas de marginados. En esta medida, este fenómeno ha incursionado cíclicamente en un conflicto que ocupa uno de los puntos más importantes de la agenda internacional: el Conflicto del Medio Oriente, el cual desde hace medio siglo, ha tomado un cariz dramático, pues se intensifica la lucha entre árabes y judíos, entre islam y judaísmo, pues de la lógica del problema se deriva que el aspecto político se articule a lo religioso-nacional y surja la causa de la 'jihad' o guerra santa en el un lado y la defensa de los terriotorios sagrados en el otro, haciendo de este conflicto una amenaza a la paz y un peligro de expansión a nivel mundial, pues entran en conflicto intereses de Occidente y Oriente. En consecuencia, el tema de la presente tesis es importante en el esquema global de las relaciones internacionales, pues el interismo islámico no debe ser analizado solamente como un fenómeno religioso proveniente de una zona extraña con seres que profesan un credo extremista y mal comprendido, sino que abarca a todo un complejo sociológico que va del orden social al económico, que tiende a tornar violenta la política internacional entre Oriente y Occidente, pues la conceptición de vida del fundamentalismo viene a ser una lógica reacción a los errores cometidos por el modernismo, el materialismo y el secularismo de nuestra época. El problema teórico fundamental puesto en juego en la presente tesis es la radicalización del islam como producto de la relación entre religión, identidad nacional, Estado y política y la ruptura entre sí como consecuencia de la modernidad que se profundiza en los años 70.

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This paper evaluates the implications of Osama bin Ladin’s death for the future of al-Qaeda’s global jihad. It critically examines the debate as to the make-up of the group and identifies bin Ladin’s primary role as chief ideologue advocating a defensive jihad to liberate the umma. The rationale and appeal of bin Ladin’s message and Muslims’ reaction to both his statements and al-Qaeda’s increasing use of sectarian violence are assessed in the context of Pan-Islam as political ideology. The paper concludes that while the ideal of Islamic unity and the sentiment of Muslim solidarity are unlikely to vanish, al-Qaeda’s violent jihad has not only failed to achieve these goals but has worked against it, thereby confining it to the political margins.

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This article investigates the contested ideology of al-Qaeda through an analysis of Osama bin Ladin’s writings and public statements issued between 1994 and 2011, set in relation to the development of Islamic thought and changing socio-political realities in the late nineteenth and twentieth centuries. Challenging popular conceptions of Wahhabism and the “Salafi jihad”, it reveals an idealistic, Pan-Islamic sentiment at the core of his messages that is not based on the main schools of Islamic theology, but is the result of a crisis of meaning of Islam in the modern world. Both before and after the death of al-Qaeda’s iconic leader, the continuing process of religious, political and intellectual fragmentation of the Muslim world has led to bin Ladin’s vision for unity being replaced by local factions and individuals pursuing their own agendas in the name of al-Qaeda and Islam.

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Low concentrator PV-T hybrid systems produce both electricity and thermal energy; this fact increases the overall efficiency of the system and reduces the cost of solar electricity. These systems use concentrators which are optical devices that concentrate sunlight on to solar cells and reduce expensive solar cell area. This thesis work deals with the thermal evaluation of a PV-T collector from Solarus.Firstly the thermal efficiency of the low concentrator collector was characterized for the thermal-collector without PV cells on the absorber. Only two types of paint were on the absorber, one for each trough of the collector. Both paints are black one is glossy and the other is dull,. The thermal efficiency at no temperature difference between collector and ambient for these two types of paint was 0.65 and 0.64 respectively; the U-value was 8.4 W/m2°C for the trough with the glossy type of paint and 8.6 W/m2°C for the trough with dull type of paint. The annual thermal output of these two paints was calculated for two different geographic locations, Casablanca, Morocco and Älvkarleby, Sweden.Secondly the thermal efficiency was defined for the PV-T collector with PV cells on the absorber. The PV cells cover 85% of the absorber, without any paint on the rest of the absorber area. We also tested how the electrical power output influences the thermal power output of the PV-T collector. The thermal and total performances for the PV-T collector were only characterized with reflector sides, because of the lack of time we could not characterize them with transparent sides also.

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As mudanças econômicas, sociais e culturais ocorridas na sociedade mundial ante o efeito da globalização modificou o conteúdo, a forma como as normas jurídicas são criadas, a escolha das normas e como os serviços jurídicos vêm sendo prestados. Neste sentido, é cada vez mais comum a prestação de serviços jurídicos que envolvam não apenas a norma jurídica de um país, mas também normas jurídicas estrangeiras ou internacionais. Como consequência, a forma como os serviços jurídicos são prestados vem sendo modificada. Os escritórios de advocacia se adaptam a essa mudança por meio da abertura de filiais, sucursais, joint ventures, alianças e parcerias a fim de melhor atender seus clientes. No Brasil o debate acerca do tema iniciou-se na década de 1990, tendo surgido diversas iniciativas para a resolução do problema. Entretanto, no ano de 2000, a OAB promulgou o Provimento nº 91 com a finalidade de proibir qualquer parceria entre escritórios nacionais e estrangeiros. Este trabalho visa demonstrar a inadequação do atual Provimento na regulação das normas jurídicas e da ausência de parâmetros para julgamento da legalidade ou não das parcerias.

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Radical Islamic militants from Central Asia have ceased to be a local phenomenon. The organisations created by those groups (the Islamic Movement of Uzbekistan and the Islamic Jihad Union) engage in propaganda, recruitment, fundraising and terrorist operations in states distant from their traditional area of interest, such as European Union countries, South Asia and the United States. Their ranks contain not only Central Asian Islamists, but also those from other countries, such as Russia, Pakistan, Germany, France, the United Kingdom, China, Turkey and even Myanmar. These organisations’ current activities and forms are multidimensional and complicated, characterised by combat versatility, structural amorphism, operational mobility and simultaneous operations in different fields and theatres. As a result of the universalization of Islamic terrorism, these organisations have been intensifying contacts with other international Islamic terrorist organisations based in Waziristan (mainly al-Qaida, Taliban and the Haqqani Network). A specific system of mutual cooperation has developed between them, involving the specialisation of various terrorist organisations in particular aspects of terrorist activity. The IMU and IJU specialise in the recruitment and training of Islamic radicals from around the world, and have thus become a kind of ‘jihad academy’.

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The post-Soviet area, along with the countries of the Middle East, North Africa and Western Europe, have become one of the main global exporters of Islamic militants. Currently on the territory of Syria, and to a lesser extent of Iraq, there are several thousands of foreign fighters from the post-Soviet states. The causes of the war migration from the former USSR states to the Middle East have their roots in the dynamic changes taking place inside Islam in the post-Soviet area: primarily the growth of Salafism and militant Islam, as well as the internationalisation and globalisation of the local Islam. The deep political, economic, social and ideological changes which Muslims underwent after the collapse of the USSR, led to the creation of a specific group within them, for which Islam in its radical form became the main element of their identity. Homo sovieticus, without fully eradicating his Soviet part, became Homo jihadicus who not only identifies himself with the global Ummah, but is also ready to leave his country and join jihad beyond its borders in the name of the professed ideas.

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Thesis (Master's)--University of Washington, 2016-06

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One of the paradoxical effects of the 7 July bombings in London was to expose the ambivalence in the British government's attempt to wage war on terror by forcefully prosecuting war against those who resort to jihad abroad, actively participating in coalitions of the wining whether in Afghanistan or Iraq, while affording some of Islamism's key ideologists and strategists a high degree of latitude in the United Kingdom itself. This indicates a number of contradictions in official policy that simultaneously recognizes the globalized threat from violent Islamic militancy while, under the rubric of multiculturalism, tolerating those very strains of Islamist radicalism, some of which draw upon the interdependent and transnational character of conflict, to render the UK vulnerable to those very same violent forces. Consequently, the British authorities displayed a studied indifference towards this developing transnational phenomenon both during the 1990s and in some respects even after the London bombings. To explore the curious character of the government's response to the Islamist threat requires the examination of the emergence of this radical ideological understanding and what it entails as a reaction to modernization and secularism in both thought and practice. The analysis explores how government policies often facilitated the non-negotiable identity politics of those promoting a pure, authentic and regenerated Islamic order both in the UK and abroad. This reflected a profound misunderstanding of the growing source and appeal of radical Islam that can be interpreted as a consequence of the slow-motion collision between modernity in its recent globalized form and an Islamic social character, which renders standard western modernization theory, and indeed, the notion of a 'social science' itself, deeply questionable.

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Despite significant concern among policy, law enforcement and intelligence communities in the United States (U.S.) over the possible spread of radical Islamist thought throughout the world as part of a global jihad movement, there has been little investigation into the growing cyber networks in Latin America that promote strong anti-Semitic and anti-U.S. messages. This paper offers an overview of that network, focusing on the structure of Shi’ite websites that promote not only religious conversion but are also supportive of Iran -- a designated State-sponsor of terrorism – its nuclear program. Hezbollah, and the “Bolivarian revolution” led by Venezuelan President Hugo Chávez and his allies in Bolivia, Ecuador and Nicaragua. There is also a smaller group of Sunni Muslim websites, mostly tied to the legacy organizations of the Muslim Brotherhood. Many of the Shi’ite websites are linked to each other consistently portray Israel as a Nazi State, and the United States as an imperialist war monger. The Palestinian issue is frequently juxtaposed with the anti-imperialist struggle that those states supporting Chávez’ Bolivarian revolution claim to wage against the United States. Some of the Islamist websites claim thousands of new convert, but such claims are difficult to verify. Most of the websites visited touted the conversion of one or two individuals as significant victories and signs of progress, implying that there are few, if any, mass conversions. While conducting this research, no websites directly claiming to be linked to Hezbollah were found, although there numerous sites hosted by that group that were active until around 2006. Several of the inactive links are supportive of Hezbollah as a political party. No websites linked to al Qaeda were found. Yet a substantial Internet network remains operational. Much of the outreach for Shi’ite Muslims, closely tied to Iran, is sponsored on numerous websites across the region, including El Salvador, Chile, Ecuador, Colombia, Mexico and Bolivia. Numerous Facebook forums for discussion are also hosted around Latin America. These links must be viewed in the context of the rapidly expanding diplomatic, intelligence, political and economic ties of Iran in recent years with the self-proclaimed Bolivarian states. Given the sparse literature available and the rich vein of un-mined information on the sites cited as well as others that one could find with additional research, the cyber network of Islamist groups remains one of the least understood or studied facets of their presence in Latin America and the Caribbean. It merits significantly more investigation.

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Background:

Knowing the scope of neurosurgical disease at Mbarara Hospital is critical for infrastructure planning, education and training. In this study, we aim to evaluate the neurosurgical outcomes and identify predictors of mortality in order to potentiate platforms for more effective interventions and inform future research efforts at Mbarara Hospital.

Methods:

This is retrospective chart review including patients of all ages with a neurosurgical disease or injury presenting to Mbarara Regional Referral Hospital (MRRH) between January 2012 to September 2015. Descriptive statistics were presented. A univariate analysis was used to obtain the odds ratios of mortality and 95% confidence intervals. Predictors of mortality were determined using multivariate logistic regression model.

Results:

A total of 1876 charts were reviewed. Of these, 1854 (had complete data and were?) were included in the analysis. The overall mortality rate was 12.75%; the mortality rates among all persons who underwent a neurosurgical procedure was 9.72%, and was 13.68% among those who did not undergo a neurosurgical procedure. Over 50% of patients were between 19 and 40 years old and the majority of were males (76.10%). The overall median length of stay was 5 days. Of all neurosurgical admissions, 87% were trauma patients. In comparison to mild head injury, closed head injury and intracranial hematoma patients were 5 (95% CI: 3.77, 8.26) and 2.5 times (95% CI: 1.64,3.98) more likely to die respectively. Procedure and diagnostic imaging were independent negative predictors of mortality (P <0.05). While age, ICU admission, admission GCS were positive predictors of mortality (P <0.05).

Conclusions:

The majority of hospital admissions were TBI patients, with RTIs being the most common mechanism of injury. Age, ICU admission, admission GCS, diagnostic imaging and undergoing surgery were independent predictors of mortality. Going forward, further exploration of patient characteristics is necessary to fully describe mortality outcomes and implement resource appropriate interventions that ultimately improve morbidity and mortality.

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This thesis describes the synthesis of a new electropolymerizable viologen derivative. A reasonably high-yielding route is reported, and a preliminary investigation of its polymerisation is described. The viologen and its precursors were examined by 1H NMR, MS, IR and elemental analysis. The energies of the band gap for the materials have been calculated using UV-vis spectroscopy, and cyclic voltammetry was also used to estimate the oxidation and the reduction potentials and to calculate the HOMO and LUMO energies. Theoretical calculations were performed using DFT. The attempted synthesis of a new flavin-functionalised phenanthroline derivative is described. Unfortunately, the protocol used failed to provide the desired compounds.

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A dificuldade de ação do comando central perante as várias medidas associadas à “Guerra Global ao Terrorismo”, levou à simultânea descentralização e desterritorialização estrutural da al-Qaeda. O comando foi perdendo proeminência. Todavia, para uma efetiva consecução da vitória, a aplicação coletiva da força jihadista deverá ser orquestrada. Quando a ação parte do comando central ainda se garante a transmissão certa da mensagem operacional e estratégica. Com a decapitação das cúpulas e o quase ruir da estrutura central, esta dinâmica tornou-se quase impossível. Ainda assim, a al-Qaeda mantém-se operacional e uma ameaça. Se a orquestração operacional depender de uma estrutura de cadeia de comando e controlo aumenta o grau de vulnerabilidade da organização. Mas a descentralização e a liberalização da jihad global dificultam a coordenação com prioridades estratégicas e impedem ações resultantes de boa aplicação de sinergias, como por exemplo, ataques em larga escala. Este artigo procura compreender de que forma é que a al-Qaeda mantem a uniformidade da ação armada jihadista, não obstante a ausência de uma estrutura que conceba uma doutrina militar.