Zend-Avesta ou plutôt Zen-Daschta.

Mode of access: Internet.

Yūzen kenkyū.

Issued in a case.

Kindai kayōshū : zen /

Ryūtatsu koutashū -- Yoshiwara kouta kanoko -- Sanka chōchūka -- Shichiku shoshinshū -- Tōsei koutazoroe -- Matsu no ha -- Matsu no ochiba -- Wakamidori -- Shōgetsushō -- Sangen kakyoku kai.

‘Learning to be Zen’: Women travellers and the imperative to happy

This paper follows the emotional management of lone, independent women travellers as they move through tourist spaces, based on my doctoral research Embodiment and Emotion in the experiences of independent women tourists (2012). Specifically, this paper will focus on ‘gendering happiness’ by arguing that women travellers are significantly compelled to feel and display characteristics of happiness, humour and ‘learning to be Zen’ in order to be successful travellers. The imperative to become, and remain, happy and humorous in the face of embodied, emotional and gendered constraints is a key feature of women’s reflections of their travelling experiences, mirroring the recent emergence of literature into happiness and positive thinking within feminist theory (Ehrenreich 2010, Ahmed 2010). Negotiating ‘bad’ emotions provides a powerful insight into the perceptions of women travellers; to remain happy can mask problematic power relations and other forms of resistance. This is not to say that emotional negotiation is not partly a form of effective resistance, rather, I wish to make room for the freedom to be unhappy and angry in travelling space without feeling failure for not achieving a successful travelling identity.

The art of second wave positive psychology: Harnessing Zen aesthetics to explore the dialectics of flourishing

In recent years, a “second wave” of positive psychology has been emerging, characterised, above all, by an awareness and appreciation of the dialectical nature of flourishing. This paper offers a philosophical foundation for this second wave, based on Eastern philosophy, and, in particular, Zen aesthetics. Part one introduces Zen, including its key philosophical ideas and practices, as well as two antecedent traditions that helped to form it, namely, Buddhism and Taoism. Part two then elucidates three aesthetic principles that are integral to Zen: mono no aware (pathos of life), wabi-sabi (desolate beauty), and yūgen (profound grace). The paper discusses how these principles could be of value to positive psychology in fostering dialectical understanding and appreciation, thus highlighting future directions for the field.

El Do como praxis didáctica en el entrenamiento Zen y su aplicación en las artes tradicionales japonesas

La presente tesis doctoral tiene por objeto el estudio de la enseñanza en los entornos Zen y su aplicación a los ámbitos de las artes japonesas denominadas por el término – Dô. Demostrar esta conexión abriría la posibilidad de considerar que la influencia del Zen en las artes japonesas se ha dado tanto en el plano didáctico como en el estético. Esta idea se ha concretado en la siguiente hipótesis: La noción de Dô en un arte tradicional implica que este arte ha asimilado al Zen entendiéndolo fundamentalmente como una praxis didáctica. A la hora de poder desarrollar esta tesis se ha adoptado como método el análisis de contenidos en casos relevantes aplicado en distintos bloques que permitan confirmar la validez de la hipótesis. Pese a que la tesis presenta una disposición formal de carácter deductivo, el proceso de desarrollo del estudio ha sido de tipo hipotético-deductivo, ya que el examen de los materiales en los momentos iniciales de la investigación fue el que dio lugar a la hipótesis. Las cuestiones metodológicas y formales se tratan en un primer bloque bajo el epígrafe “Introducción”. En el segundo bloque se aborda el diseño y la construcción de la matriz de análisis, centrándose inicialmente en establecer la conexión de la idea de –Dô y su origen taoísta con la enseñanza en el Zen, mediante un rápido análisis de las implicaciones del término Dô (道) y un breve estudio acerca de la influencia del Taoismo en el Zen. Establecida esta conexión, se plantea la cuestión acerca de si se puede hablar de un método común entre las dos corrientes principales dentro del Zen: el Sôtô y el Rinzai..

La pintura de paisaje en las tradiciones taoísta y budista zen: el flujo de la vida, la figura humana como elemento natural

El propósito fundamental de esta investigación es desvelar el papel que juega la figura humana en su acción como caminante, dentro de la pintura de paisaje del autor y monje ch́an: Shitao. En este contexto, quisiera proponer también un análisis y estudio de dos de los cinco rollos verticales de pintura atribuidos a este autor y catalogados con los números 6087 y 6088, en los que aparece la figura del eremita integrada en el paisaje: rollos pertenecientes a la Colección Complutense de la Donación Prieto de la Facultad de Psicología. Para el estudio de dichas obras se parte de una primera datación y clasificación realizada por la Universidad Complutense. Por lo tanto el primer objetivo de la investigación es la observación de la representación pictórica de la figura del caminante en el paisaje y la relación que se establece entre ambos. Este objetivo servirá de punto de partida para desvelar si los rollos pertenecientes a Shitao, en los que se representa esta imagen plástica, pueden ser catalogados dentro de la pintura contemplativa y meditativa creada en el contexto del pensamiento filosófico taoísta y budista ch́an. Es en este sentido que tanto la relación de la figura pintada en su entorno natural, como la relación del artista con el paisaje que representa, se encuentran ambas dentro del mismo ámbito espiritual. En este entorno, la naturaleza es para el maestro ch́an una fuente de conocimiento y es en ella dónde nace el camino místico que conduce al encuentro con la Vacuidad: el iniciado ha de introducirse en ella y recorrer su vía espiritual simbolizada gráficamente en la pintura de paisaje por la imagen del camino...

Forms, Foundations, and the Ethos of Foremost: Zen Practice, Epistemology, and Ontology in Reflective Knowledge Organization

In reflecting on the practice of knowledge organization, we tacitly or explicitly root our conceptions of work and its value in some epistemic and ontological foundation. Zen Buddhist philosophy offers a unique set of conceptions vis-à-vis organizing, indexing, and describing documents.When we engage in knowledge organization, we are setting our mind to work with an intention. We intend to make some sort of intervention. We then create a form a realization of an abstraction (like classes or terms) [1], we do this from a foundation of some set of beliefs (epistemology, ontology, and ethics), and because we have to make decisions about what to privilege, we need to decide what is foremost in our minds. We must ask what is the most important thing?Form, foundation, and the ethos of foremost require evoke in our reflection on work number of ethical, epistemic, and ontological concerns that ripple throughout our conceptions of space, “good work”, aesthetics, and moral mandate [2,3]. We reflect on this.

Comparison Of Different Transfer Impression Techniques Accuracy For Osseointegrated Implants.

Abstract The aim of this study was to evaluate three transfer techniques used to obtain working casts of implant-supported prostheses through the marginal misfit and strain induced to metallic framework. Thirty working casts were obtained from a metallic master cast, each one containing two implant analogues simulating a clinical situation of three-unit implant-supported fixed prostheses, according to the following transfer impression techniques: Group A, squared transfers splinted with dental floss and acrylic resin, sectioned and re-splinted; Group B, squared transfers splinted with dental floss and bis-acrylic resin; and Group N, squared transfers not splinted. A metallic framework was made for marginal misfit and strain measurements from the metallic master cast. The misfit between metallic framework and the working casts was evaluated with an optical microscope following the single-screw test protocol. In the same conditions, the strain was evaluated using strain gauges placed on the metallic framework. The data was submitted to one-way ANOVA followed by the Tukey's test (α=5%). For both marginal misfit and strain, there were statistically significant differences between Groups A and N (p<0.01) and Groups B and N (p<0.01), with greater values for the Group N. According to the Pearson's test, there was a positive correlation between the variables misfit and strain (r=0.5642). The results of this study showed that the impression techniques with splinted transfers promoted better accuracy than non-splinted one, regardless of the splinting material utilized.

Watsu : um caminho para a unidade

Universidade Estadual de Campinas . Faculdade de Educação Física

Intellectuals and Japanese Buddhism in Brazil

This study concentrates on the discovery of Japanese Buddhism by Brazilian intellectuals as a group of spiritual practices and as a body of spiritual wisdom. The study has been realized through readings and meetings with Japanese Buddhist monks and/or Japanese immigrants. These intellectuals defend a religious experience based on a universal notion of representations of Japanese Buddhism, which provides them with a non-dualistic philosophical perspective and a unique psychological experience. Through innovative spiritual experiences these intellectuals have broken the tension created within the dispute between secularized science and the Catholic hegemony, both predominant in the intellectual panorama.

High Iodine Concentration Attenuates RET/PTC3 Oncogene Activation in Thyroid Follicular Cells

Background: Papillary thyroid carcinoma (PTC) is frequently associated with a RET gene rearrangement that generates a RET/PTC oncogene. RET/PTC is a fusion of the tyrosine kinase domain of RET to the 50 portion of a different gene. This fusion results in a constitutively active MAPK pathway, which plays a key role in PTC development. The RET/PTC3 fusion is primarily associated with radiation-related PTC. Epidemiological studies show a lower incidence of PTC in radiation-exposed regions that are associated with an iodine-rich diet. Since the influence of excess iodine on the development of thyroid cancer is still unclear, the aim of this study is to evaluate the effect of high iodine concentrations on RET/PTC3-activated thyroid cells. Methods: PTC3-5 cells, a rat thyroid cell lineage harboring doxycycline-inducible RET/PTC3, were treated with 10(-3) M NaI. Cell growth was analyzed by cell counting and the MTT assay. The expression and phosphorylation state of MAPK pathway-related (Braf, Erk, pErk, and pRet) and thyroid-specific (natrium-iodide symporter [Nis] and thyroid-stimulating hormone receptor [Tshr]) proteins were analyzed by Western blotting. Thyroid-specific gene expression was further analyzed by quantitative reverse transcription (RT)-polymerase chain reaction. Results: A significant inhibition of proliferation was observed, along with no significant variation in cell death rate, in the iodine-treated cells. Further, iodine treatment attenuated the loss of Nis and Tshr gene and protein expression induced by RET/PTC3 oncogene induction. Finally, iodine treatment reduced Ret and Erk phosphorylation, without altering Braf and Erk expression. Conclusion: Our results indicate an antioncogenic role for excess iodine during thyroid oncogenic activation. These findings contribute to a better understanding of the effect of iodine on thyroid follicular cells, particularly how it may play a protective role during RET/PTC3 oncogene activation.

Syndromic and non-syndromic aneurysms of the human ascending aorta share activation of the Smad2 pathway

Common features such as elastic fibre destruction, mucoid accumulation, and smooth muscle cell apoptosis are co-localized in aneurysms of the ascending aorta of various aetiologies. Recent experimental studies reported an activation of TGF-beta in aneurysms related to Marfan (and Loeys-Dietz) syndrome. Here we investigate TGF-beta signalling in normal and pathological human ascending aortic wall in syndromic and non-syndromic aneurysmal disease. Aneurysmal ascending aortic specimens, classified according to aetiology: syndromic MFS (n = 15, including two mutations in TGFBR2), associated with BAV (n = 15) or degenerative forms (n = 19), were examined. We show that the amounts of TGF-beta 1 protein retained within and released by aneurysmal tissue were greater than for control aortic tissue, whatever the aetiology, contrasting with an unchanged TGF-beta 1 mRNA level. The increase in stored TGF-beta 1 was associated with enhanced LTBP-I protein and mRNA levels. These dysiregulations of the extracellular ligand are associated with higher phosphorylated Smad2 and Smad2 mRNA levels in the ascending aortic wall from all types of aneurysm. This activation correlated with the degree of elastic fibre fragmentation. Surprisingly, there was no consistent association between the nuclear location of pSmad2 and extracellular TGF-beta 1 and LTBP-I staining and between their respective mRNA expressions. In parallel, decorin. was focally increased in aneurysmal media, whereas biglycan was globally decreased in aneurysmal aortas. In conclusion, this study highlights independent dysregulations of TGF-beta retention and Smad2 signalling in syndromic and non-syndromic aneurysms of the ascending aorta. Copyright (C) 2009 Pathological Society of Great Britain and Ireland. Published by John Wiley & Sons, Ltd.