997 resultados para Youth cultures


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El desarrollo de la música electrónica en los últimos 20 años revela ambigüedades y tensiones del proceso cultural vivido por la sociedad argentina. El caso de la música electrónica, en tanto construcción de un espacio eminentemente multisensorial que modula una experiencia en la que dialogan articulaciones técnicas, sonoras y quími¬cas, junto ala centralidad del movimiento corporal, permite el encuentro, desarrollo y mutua redefinición de sexualidad y religión. Caracterizaremos ese encuentro posibilitado por la música electrónica como parte de la constitución renovada de las culturas juveniles. Por un lado describimos cómo el dispositivo de la música electrónica, dada la relevancia y trascendencia del baile, y dada la postulación de la unidad indisoluble entre cuerpo y mente, se articula con el sedimento cultural en el que opera la religiosidad de la Nueva Era. Por otro lado, pero en paralelo con lo anterior, mostra¬mos que el de la música electrónica es un espacio de interrogación y construcción de comportamientos sexuales en que el repertorio sexual se vuelve más plural que el definido por otras escenas musicales

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La propuesta del siguiente proyecto es analizar el fenómeno del Cuerpo en la Escuela, entendido aquel como una construcción social, productora y reproductora de sentidos culturales. La mayoría de los estudios sobre los Jóvenes y la Educación se han preocupado por cuestiones relacionadas con la deserción, la falta de interés, las posibilidades de acceso y permanencia, la clase social y el tipo de educación, la formación y su relación con el mercado de trabajo, pero omitiendo o minimizando el análisis de lo relacionado con la condición juvenil. En los últimos años, varios estudios han comenzado a investigar cómo "se filtra" la juventud en la escuela y cómo ésta institución interpela y construye juventud. Línea en la que se ubica nuestro proyecto. El objetivo principal consiste en observar y descubrir las características que adoptan las prácticas corporales de los sujetos juveniles que transitan la vida cotidiana de una escuela de gestión privada religiosa de la ciudad de La Plata, analizando los usos y representaciones que despliegan en los diferentes escenarios de interacción. Se adscribe a la necesidad de analizar las lógicas de actuación juvenil para comprender las nuevas y variadas formas de participación en las escuelas de Nivel Medio. En tanto que proyecto, reviste un carácter provisorio y no definitivo, con lo cual los lineamientos teóricos de esta investigación en curso, expresados en el cuerpo del presente artículo, reflejan el estado provisional de la construcción del objeto de investigación. Ubicados en la perspectiva cualitativa-etnográfica en principio deberíamos "suspender" toda teoría para "entrar al campo", pero conscientes de la imposibilidad de este principio metodológico, creemos conveniente abordar algunas aproximaciones teóricas que "confiesen" nuestra posición y nos permitan elaborar categorías que, aunque flexibles, sirvan para ser puestas en "diálogo" con la realidad.

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El desarrollo de la música electrónica en los últimos 20 años revela ambigüedades y tensiones del proceso cultural vivido por la sociedad argentina. El caso de la música electrónica, en tanto construcción de un espacio eminentemente multisensorial que modula una experiencia en la que dialogan articulaciones técnicas, sonoras y quími¬cas, junto ala centralidad del movimiento corporal, permite el encuentro, desarrollo y mutua redefinición de sexualidad y religión. Caracterizaremos ese encuentro posibilitado por la música electrónica como parte de la constitución renovada de las culturas juveniles. Por un lado describimos cómo el dispositivo de la música electrónica, dada la relevancia y trascendencia del baile, y dada la postulación de la unidad indisoluble entre cuerpo y mente, se articula con el sedimento cultural en el que opera la religiosidad de la Nueva Era. Por otro lado, pero en paralelo con lo anterior, mostra¬mos que el de la música electrónica es un espacio de interrogación y construcción de comportamientos sexuales en que el repertorio sexual se vuelve más plural que el definido por otras escenas musicales

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La propuesta del siguiente proyecto es analizar el fenómeno del Cuerpo en la Escuela, entendido aquel como una construcción social, productora y reproductora de sentidos culturales. La mayoría de los estudios sobre los Jóvenes y la Educación se han preocupado por cuestiones relacionadas con la deserción, la falta de interés, las posibilidades de acceso y permanencia, la clase social y el tipo de educación, la formación y su relación con el mercado de trabajo, pero omitiendo o minimizando el análisis de lo relacionado con la condición juvenil. En los últimos años, varios estudios han comenzado a investigar cómo "se filtra" la juventud en la escuela y cómo ésta institución interpela y construye juventud. Línea en la que se ubica nuestro proyecto. El objetivo principal consiste en observar y descubrir las características que adoptan las prácticas corporales de los sujetos juveniles que transitan la vida cotidiana de una escuela de gestión privada religiosa de la ciudad de La Plata, analizando los usos y representaciones que despliegan en los diferentes escenarios de interacción. Se adscribe a la necesidad de analizar las lógicas de actuación juvenil para comprender las nuevas y variadas formas de participación en las escuelas de Nivel Medio. En tanto que proyecto, reviste un carácter provisorio y no definitivo, con lo cual los lineamientos teóricos de esta investigación en curso, expresados en el cuerpo del presente artículo, reflejan el estado provisional de la construcción del objeto de investigación. Ubicados en la perspectiva cualitativa-etnográfica en principio deberíamos "suspender" toda teoría para "entrar al campo", pero conscientes de la imposibilidad de este principio metodológico, creemos conveniente abordar algunas aproximaciones teóricas que "confiesen" nuestra posición y nos permitan elaborar categorías que, aunque flexibles, sirvan para ser puestas en "diálogo" con la realidad.

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El desarrollo de la música electrónica en los últimos 20 años revela ambigüedades y tensiones del proceso cultural vivido por la sociedad argentina. El caso de la música electrónica, en tanto construcción de un espacio eminentemente multisensorial que modula una experiencia en la que dialogan articulaciones técnicas, sonoras y quími¬cas, junto ala centralidad del movimiento corporal, permite el encuentro, desarrollo y mutua redefinición de sexualidad y religión. Caracterizaremos ese encuentro posibilitado por la música electrónica como parte de la constitución renovada de las culturas juveniles. Por un lado describimos cómo el dispositivo de la música electrónica, dada la relevancia y trascendencia del baile, y dada la postulación de la unidad indisoluble entre cuerpo y mente, se articula con el sedimento cultural en el que opera la religiosidad de la Nueva Era. Por otro lado, pero en paralelo con lo anterior, mostra¬mos que el de la música electrónica es un espacio de interrogación y construcción de comportamientos sexuales en que el repertorio sexual se vuelve más plural que el definido por otras escenas musicales

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This article engages with the practices of politics and its presence and meanings within the Asian scene. Despite work that has taken youth cultures beyond the framework of ‘resistance’ youth cultures are often still imagined and understood through the lens of ‘resistance’. Yet, within the Asian scene, the tensions, disavowal and ambivalence towards politics points toward a more complex, multilayered understanding of contemporary youth cultural forms. This article takes into account the politics of location and of belonging that Asians within this scene are negotiating that are shaping the kind of political outlooks and attitudes that are being voiced. The growth of a middle-class 'desi' community in the UK and the rise of neoliberalism has led to a significant decline in the practice of a radical, deliberative politics within this 'desi' scene.

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The Scratch Online Community is a space that enables young people to share their creative digital projects internationally with a level of ease that was impossible only a few years ago. Like all creative communities, Scratch is not just a space for sharing products, work, techniques and tips and tricks, but also a space for social interaction. Media literacy educators have unprecedented challenges and opportunities in digital environments like Scratch to harness the vast amount of knowledge in the community to enhance students’ learning. They also have challenges and opportunities in terms of implementing a form of digital media literacy education that is responsive to social and cultural representation. One role of digital media literacy is to help young people to challenge unfair and derogatory portrayals of people and to break down processes of social and cultural ‘othering’ so that all community members feel included and safe to express themselves. This article considers how online community spaces might draw on social interaction to enhance cross-cultural understandings and learning through dialogue and creative practice. The article uses statistics to indicate the amount of international interaction in the Scratch community. It then uses qualitative analysis of forum discussions and creative digital work to analyse the types of cross cultural interaction that occurs.

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The aim of the present study was to examine the relationship between shyness and acculturation modes of Chinese immigrant youth in Canada and whether shyness moderates the relationship between acculturation and adaptation. In addition, I examined whether shyness, in conjunction with sociability, moderates the relationship between acculturation and adaptation. Ninety-nine young Chinese immigrants (42 men), ranging in age from 16 to 26 years old, completed a questionnaire that assessed their demographic information, acculturation modes, shyness, sociability, psychological adaptation Oife satisfaction, self-esteem, and depression), and socio-cultural adaptation. Results showed that Chinese orientation was significantly and negatively correlated with age, generation status, English proficiency, and length of residence in Canada. In contrast, Canadian orientation was significantly and positively correlated with generation status, English proficiency, and length of residence in Canada. Canadian orientation was also significantly and negatively correlated with shyness and positively correlated with sociability and psychological and socio-cultural adaptation. Participants who were shyer were more likely to have poorer psychological and socio-cultural adaptation, and to report lower life satisfaction and self-esteem and higher depression. Results from hierarchical multiple regression analyses indicated that Chinese immigrant youth who were separated had higher scores on shyness than those who were integrated and assimilated. There were no significant differences in shyness between youth who were separated and youth who were marginalized, nor were there differences between youth who were integrated and those who were assimilated. Furthermore, integrated Chinese youth reported significantly higher scores in sociability than those who were separated and marginalized but not significantly higher than those who were assimilated.' Shyness did not moderate the relationship between acculturation modes and psychological and socio-cultural adaptation. Unfortunately, the hypothesis to examine if shyness, in combination with sociability, moderated the relationship between acculturation and psychological adaptation could not be tested in the present study because of limitations in cell sizes. The findings suggested that how Chinese immigrant youth acculturate in the receiving country might not be the crucial factor in determining their adaptation. Instead, other factors, such as personality characteristics and nature of the acculturating group, may playa more crucial role. Shyness may have important ramifications for the acculturation and adaptation of young Chinese immigrants to a new society.

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When proposing primary control (changing the world to fit self)/secondary control (changing self to fit the world) theory, Weisz et al. (1984) argued for the importance of the “serenity to accept the things I cannot change, the courage to change the things I can” (p. 967), and the wisdom to choose the right control strategy that fits the context. Although the dual processes of control theory generated hundreds of empirical studies, most of them focused on the dichotomy of PC and SC, with none of these tapped into the critical concept: individuals’ ability to know when to use what. This project addressed this issue by using scenario questions to study the impact of situationally adaptive control strategies on youth well-being. To understand the antecedents of youths’ preference for PC or SC, we also connected PCSC theory with Dweck’s implicit theory about the changeability of the world. We hypothesized that youths’ belief about the world’s changeability impacts how difficult it was for them to choose situationally adaptive control orientation, which then impacts their well-being. This study included adolescents and emerging adults between the ages of 18 and 28 years (Mean = 20.87 years) from the US (n = 98), China (n = 100), and Switzerland (n = 103). Participants answered a questionnaire including a measure of implicit theories about the fixedness of the external world, a scenario-based measure of control orientation, and several measures of well-being. Preliminary analyses of the scenario-based control orientation measures showed striking cross-cultural similarity of preferred control responses: while for three of the six scenarios primary control was the predominately chosen control response in all cultures, for the other three scenarios secondary control was the predominately chosen response. This suggested that youths across cultures are aware that some situations call for primary control, while others demand secondary control. We considered the control strategy winning the majority of the votes to be the strategy that is situationally adaptive. The results of a multi-group structural equation mediation model with the extent of belief in a fixed world as independent variable, the difficulties of carrying out the respective adaptive versus non-adaptive control responses as two mediating variables and the latent well-being variable as dependent variable showed a cross-culturally similar pattern of effects: a belief in a fixed world was significantly related to higher difficulties in carrying out the normative as well as the non-normative control response, but only the difficulty of carrying out the normative control response (be it primary control in situations where primary control is normative or secondary control in situations where secondary control is normative) was significantly related to a lower reported well-being (while the difficulty of carrying out the non-normative response was unrelated to well-being). While previous research focused on cross-cultural differences on the choice of PC or SC, this study shed light on the universal necessity of applying the right kind of control to fit the situation.

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This article analyses performance consumptions among young people. The theme is explored along two main axes. The first concerns the social heterogeneity in this field, considered on two levels: the different purposes for those investments - cognitive/mental and physical performance; and the different social contexts - university and work - where performance practices and dispositions may be fostered. The second axis explores the roles of pharmacological and natural consumptions, and their interrelationship, in the dissemination of these practices. The empirical data for this analysis were drawn from an ongoing research project on performance consumptions among young people (aged 18-29 years) in Portugal, including both university students and young workers without university education. The results correspond to the stage of extensive research, for which a questionnaire was organised at a national level, using non-proportional quota sampling. On the one hand, they show that (a) there is a hierarchy of acceptance of consumptions according to their purposes, with cognitive/mental performance showing higher acceptance and (b) both pharmaceuticals and natural products are consumed for every type of performance investment. On the other, the comparison between students and workers introduces a certain heterogeneity in this general backdrop, both in terms of the purposes for their consumptions and their opting for natural or pharmacological resources. These threads of heterogeneity will prompt a discussion of the dynamics of pharmaceuticalisation within the field of performance, in particular how therapeutic cultures may be changing in terms of the way individuals relate to medications, expanding their uses in social life.

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"This article analyses performance consumptions among young people. The theme is explored along two main axes. The first concerns the social heterogeneity in this field, considered on two levels: the different purposes for those investments – cognitive/mental and physical performance; and the different social contexts – university and work – where performance practices and dispositions may be fostered. The second axis explores the roles of pharmacological and natural consumptions, and their interrelationship, in the dissemination of these practices. The empirical data for this analysis were drawn from an ongoing research project on performance consumptions among young people (aged 18−29 years) in Portugal, including both university students and young workers without university education. The results correspond to the stage of extensive research, for which a questionnaire was organised at a national level, using non-proportional quota sampling. On the one hand, they show that (a) there is a hierarchy of acceptance of consumptions according to their purposes, with cognitive/mental performance showing higher acceptance and (b) both pharmaceuticals and natural products are consumed for every type of performance investment. On the other, the comparison between students and workers introduces a certain heterogeneity in this general backdrop, both in terms of the purposes for their consumptions and their opting for natural or pharmacological resources. These threads of heterogeneity will prompt a discussion of the dynamics of pharmaceuticalisation within the field of performance, in particular how therapeutic cultures may be changing in terms of the way individuals relate to medications, expanding their uses in social life."

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This chapter analyses the affordances and constraints of an online literacy program designed for Indigenous Australian youth through a partnership between the Indigenous community, university staff and local schools. The after-school program sought to build on the cultural resources and experiences of the young people through a dialogic process of planning, negotiating, implementing, reflecting, and renegotiating the program with participants and a range of stakeholders. In the majority of cases, students presented themselves as part of pervasive global popular cultures, often hot-linking their webpages to pop icons and local sports stars. Elders regarded their competency as a potential cultural tool and community resource.

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Youth population is increasing explosively particularly in developing countries as a result of rapid urbanization. This increase is bringing large number of social and economic problems. For instance the impacts of job and training availability, and the physical, social and cultural quality of urban environment on young people are enormous, and affect their health, lifestyles, and well-being (Gleeson and Sipe 2006). Besides this, globalization and technological developments are affecting youth in urban areas in all parts of the world, both positively and negatively (Robertson 1995). The rapidly advancing information and communications technologies (ICTs) helps in addressing social and economic problems caused by the rapid growth of urban youth populations in developing countries. ICTs offer opportunities to young people for learning, skill development and employment. But there are downsides: young people in many developing countries lack of having broad access to these new technologies, they are vulnerable to global market changes, and ICTs link them into global cultures which promote consumer goods, potentially eroding local cultures and community values (Manacorda and Petrongolo 1999). However we believe that the positives outweigh such negatives. At the beginning of the twenty-first century, the world’s young population number more than they ever have. There are over a billion young people between the ages of 15 and 24, which 85 per cent of them live in developing countries and mainly in urban environments. Many of these young people are in the process of making, or have already made, the transition from school to work. During the last two decades all around the world, these young people, as new workers, have faced a number of challenges associated with globalization and technological advances on labour markets (United Nations 2004). The continuous decrease in the manufacturing employment is made many of the young people facing three options: getting jobs in the informal economy with insecurity and poor wages and working conditions, or getting jobs in the low-tier service industries, or developing their vocational skills to benefit from new opportunities in the professional and advanced technical/knowledge sectors. Moreover in developing countries a large portion of young people are not even lucky enough to choose among any of these options, and consequently facing long-term unemployment, which makes them highly vulnerable. The United Nations’ World Youth Employment report (2004) indicates that in almost all countries, females tend to be far more vulnerable than males in terms of long-term unemployment, and young people who have advanced qualifications are far less likely to experience long-term unemployment than others. In the limited opportunities of the formal labour market, those with limited vocational skills resort to forced entrepreneurship and selfemployment in the informal economy, often working for low pay under hazardous conditions, with only few prospects for the future (United Nations 2005a). The International Labour Organization’s research (2004) revealed that the labour force participation rates for young people decreased by almost four per cent (which is equivalent of 88 million young people) between 1993 and 2003. This is largely as a result of the increased number of young people attending school, high overall unemployment rates, and the fact that some young people gave up any hope of finding work and dropped out of the labour market. At the regional level, youth unemployment was highest in Middle East and North Africa (MENA) (25.6%) and sub-Saharan Africa (21%) and lowest in East Asia (7%) and the industrialized economies(13.4%) (International Labour Organization 2004). The youth in economically disadvantaged regions (e.g. the MENA region) face many challenges in education and training that delivers them the right set of skills and knowledge demanded by the labour market. As a consequence, the transition from school to work is mostly unsuccessful and young population end up either unemployed or underemployed in the informal sectors (United Nations 2005b). Unemployment and lack of economic prospects of the urban youth are pushing many of them into criminal acts, excessive alcohol use, substance addiction, and also in many cases resulting in processes of social or political violence (Fernandez-Maldonado 2004; United Nations 2005a). Long-term unemployment leads young people in a process of marginalisation and social exclusion (United Nations 2004). The sustained high rates of long-term youth unemployment have a number of negative effects on societies. First, it results in countries failing to take advantage of the human resources to increase their productive potential, at a time of transition to a globalized world that inexorably demands such leaps in productive capacity. Second, it reinforces the intergenerational transmission of poverty. Third, owing to the discrepancy between more education and exposure to the mass media and fewer employment opportunities, it may encourage the spread of disruptive behaviours, recourse to illegal alternatives for generating income and the loss of basic societal values, all of which erode public safety and social capital. Fourth, it may trigger violent and intractable political conflicts. And lastly, it may exacerbate intergenerational conflicts when young people perceive a lack of opportunity and meritocracy in a system that favours adults who have less formal education and training but more wealth, power and job stability (Hopenhayn 2002). To assist in addressing youth’s skill training and employment problems this paper scrutinises useful international practices, policies, initiatives and programs targeting youth skill training, particularly in ICTs. The MENA national governments and local authorities could consider implementing similar initiative and strategies to address some of the youth employment issues. The broader aim of this paper is to investigate the successful practice and strategies for the information and communication related income generation opportunities for young people to: promote youth entrepreneurship; promote public-private partnerships; target vulnerable groups of young people; narrow digital divide; and put young people in charge. The rest of this paper is organised in five parts. First, the paper provides an overview of the literature on the knowledge economy, skill, education and training issues. Secondly, it reviews the role of ICTs for vocational skill development and employability. Thirdly, it discusses the issues surrounding the development of the digital divide. Fourthly, the paper underlines types and the importance of developing ICT initiatives targeting young people, and reviews some of the successful policy implementations on ICT-based initiatives from both developed and developing countries that offer opportunities to young people for learning, skill development and employment. Then the paper concludes by providing useful generalised recommendations for the MENA region countries and cities in: advocating possible opportunities for ICT generated employment for young people; and discussing how ICT policies could be modified and adopted to meet young people’s needs.

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This chapter explores youth media production involving video games within a formal media education context. It investigates the possibilities for agency in student production contexts where emphasis is on the acquisition of technological skills. It explores alternatives to the well-established approach to media education that aims to develop students’ critical reading capacities as a means to agency. The chapter discusses some of the implications of the differences between youth production with ‘older’ technologies like video and new forms like multimedia production. It also discusses theories of agency as they relate to media education and the challenges of considering agency in relation to new media production. Post structuralist concepts are introduced and used as the basis to explore opportunities for agency in the context of students designing and producing aspects of video games. The chapter argues that the creative and experimental work students undertake while using software to make games artefacts opens up possibilities for agency.