Evoluzione delle acque sotterranee a seguito di un incendio nella pineta costiera Ramazzotti

Ai nostri giorni le aree costiere risultano particolarmente sensibili perché sottoposte ad alcune fonti di stress, quali la salinizzazione degli acquiferi e la naturale ed antropica modificazione del territorio costiero. Questo lavoro indaga gli effetti dell’incendio del 2012 nella Pineta costiera di Lido di Dante (Ravenna) sull’acquifero costiero superficiale. Sono stati effettuati i rilievi in campo della tavola d’acqua, della conduttitivà elettrica e del pH nei mesi di novembre 2014 e luglio 2015. I campioni di acqua sono stati prelevati grazie alla tecnologia dei minifiltri, un sistema di campionamento multilivello molto preciso e rapido. Il campionamento comprende 3 transetti di minifiltri ubicati nella zona bruciata della pineta e un transetto di controllo nella zona verde della pineta, dove la vegetazione è intatta. Dall’elaborazione grafica di questi valori sono state ottenute delle isolinee rappresentative di valori soglia per le acque dolci, salmastre, salate, a pH 7.5 tipico delle acque meteoriche e a pH 8 tipico dell’acqua di mare. I valori di conduttività elettrica rapportati alla topografia e alla tavola d’acqua mostrano la formazione di lenti di acqua dolce nella zona dove la vegetazione è scomparsa a causa dell’incendio. Acque dolci assenti nella zona verde a causa della vegetazione e della sua attività evapotraspirativa. Le isolinee ottenute dal pH spiegano invece l’effetto delle ceneri dell’incendio dilavate dalle acque meteoriche e le differenze con la zona ancora ricoperta da vegetazione. I parametri analizzati risultano determinanti nella valutazione dello stato di salute della risorsa acquifera della costiera romagnola minacciata dalla salinizzazione e dalla modificazione del pH.

Living with Contradiction: Examining the Worldview of the Jewish Settlers in Hebron

In the West Bank city of Hebron the Israeli-Palestinian conflict still overshadows all activities. Despite the tension, friction, and violence that have become integral to the city’s everyday life, the Jewish Community of Hebron is expanding in numbers and geographical extent. Since the Six Day War, the community has attracted some of the most militant groups among the settlers in the West Bank, responsible for severe violence against Palestinians, including harassment, car bombs, and attempts to blow up the Dome of the Rock mosque itself. Why do the members of the Jewish Community of Hebron wish to live and raise their children in such a violent setting? Using a series of interviews with members of the Jewish Community of Hebron and related settler communities in the period 2000–05, the article examines the ways the Jewish Community legitimizes its disputed presence. It reveals a deep religious belief, blended with intense distrust of and hatred toward the Palestinian population.

Conceptual Decolonization of Space: Worldview and Language in Anishinaabe Akiing

This dissertation examines the role of worldview and language in the cultural framework of American Indian people. In it I develop a theory of worldview which can be defined as an interrelated set of logics that orients a culture to space (land), time, the rest of life, and provides a prescription for understanding that life. Considering the strong links between language and worldview, it is methodologically necessary to focus on a particular language and culture to decolonize concepts of and relationships to land. In particular, this dissertation focuses on an Anishinaabe worldview as consisting of four components, which are; (1) an intimate relationship to a localized space; (2) a cyclical understanding of time; (3) living in a web of relatedness with all life, and (4) understanding the world around us in terms of balance. The methodological approach draws from Anishinaabemowin, the traditional Anishinaabe language, as a starting place for negotiating a linguistic-conceptual analysis of these logics to decolonize the understandings of land, time, relatedness and balance. This dissertation helps to demonstrate that the religious language as codified in the 1st Amendment to the United States Constitution as religious freedom is unable to carry the meaning of the fundamental relationships to land that are embedded in Anishinaabemowin and culture. I compare the above Anishinaabe worldview to that of the eurowestern culture in America, which is; (1) the domination of space; (2) a linear progression of time; (3) a hierarchical organization of life; and (4) understanding the world as a Manichean battle of good versus evil. This dissertation seeks to decolonize American Indian translational methodologies and undermine the assumptions of eurowestern cultural universality.

The river, the railroad tracks, and the towers: How residents' worldview and use value transformed Wilton Manors into a diverse, gay-friendly, urban village

This case study examines the factors that shaped the identity and landscape of a small island-urban-village between the north and south forks of the Middle River and north of an urban area in Broward County, Florida. The purpose of the study is to understand how Wilton Manors was transformed from a “whites only” enclave to the contemporary upscale, diverse, and third gayest city in the U.S. by positing that a dichotomy for urban places exists between their exchange value as seen by Logan and Molotch and the use value produced through everyday activity according to Lefebvre. Qualitative methods were used to gather evidence for reaching conclusions about the relationship among the worldview of residents, the tension between exchange value and use value in the restructuration of the city, and the transformation of Wilton Manors at the end of the 1990s. Semi-structured, in-depth interviews were conducted with 21 contemporary participants. In addition, thirteen taped CDs of selected members of founding families, previously taped in the 1970s, were analyzed using a grounded theory approach. My findings indicate that Wilton Manors’ residents share a common worldview which incorporates social inclusion as a use value, and individual agency in the community. This shared worldview can be traced to selected city pioneers whose civic mindedness helped shape city identity and laid the foundation for future restructuration. Currently, residents’ quality of life reflected in the city’s use value is more significant than exchange value as a primary force in the decisions that are made about the city’s development. With innovative ideas, buildings emulating the new urban mixed-use design, and a reputation as the third gayest city in the United States, Wilton Manors reflects a worldview where residents protect use value as primary over market value in the decisions they make that shape their city but not without contestation.^

Consulting Services to Determine the Effectiveness of Vegetation Classification Using WorldView 2 Satellite Data for the Greater Everglades

The purpose of this project was to evaluate the use of remote sensing 1) to detect and map Everglades wetland plant communities at different scales; and 2) to compare map products delineated and resampled at various scales with the intent to quantify and describe the quantitative and qualitative differences between such products. We evaluated data provided by Digital Globe’s WorldView 2 (WV2) sensor with a spatial resolution of 2m and data from Landsat’s Thematic and Enhanced Thematic Mapper (TM and ETM+) sensors with a spatial resolution of 30m. We were also interested in the comparability and scalability of products derived from these data sources. The adequacy of each data set to map wetland plant communities was evaluated utilizing two metrics: 1) model-based accuracy estimates of the classification procedures; and 2) design-based post-classification accuracy estimates of derived maps.

Récentes variations de temperature et de salinité à Nhatrang (avec une Annexe des données des autres points fixes établis dans le passé)

The authors expose results of recent routine observations and those of oceanographic stations undertaken in 1957, at Nhatrang. They introduce also in the Note, results of others fixed observations-stations for comparisons.

Supplement a la Note (partie B): Récentes variations de température et de salinité de Nha-trang

The present reexamination of oceanographic stations data done in 1957, by graphics, aims to complete necessarily the part B of the last note of the author

Potencialidade do sensor Worldview II na detecção de hematita e goethita em solos tropicais

Dissertação (mestrado)—Universidade de Brasília, Instituto de Geociências, Programa de Pós-Graduação Stricto Sensu em Geociências Aplicadas, 2016.

Reshaping the worldview: case studies of faith groups’ approaches to a new Australian land ethic

This study aimed to highlight the praxis of various mainstream and alternative faith traditions in Australia with relation to environmental sustainability issues. A mixed methods approach (surveys, interviews, site visits) was used to investigate the levels of awareness and involvement of faith communities on issues including biodiversity protection, water conservation, energy efficiency, waste management and cultural property heritage. The aim of this chapter is to highlight a theme of integration (or lack thereof) that arose out of the interviews which formed a critical part of the participants’ worldview. A brief overview of the relationships of attitudes and behaviours to environmental issues and the importance placed on values and worldviews is provided. Individuals from 40 faith groups participated in the study; in this chapter, individuals and case studies from ten different groups are highlighted. These range from the conventional, mainstream Christian traditions to alternative Christian and Eastern traditions as well as the new age movement. The study found that mainstream traditions were making important attempts at integrating their worldview into appropriate environmental management strategies; however, the impact was marginal overall. The lesser known and alternative traditions, however, were at a significant leading edge of integrating praxis; yet, because these traditions are viewed with an element of suspicion, their efforts were marginalized by members of other faiths and the public. Thus, there are several points of convergence and divergence that faith traditions have with regard to environmental sustainability.

Better the devil you know than a world you don't? Intolerance of uncertainty and worldview explanations for belief in conspiracy theories

Conspiracy Theory (CT) endorsers believe in an omnipresent, malevolent, and highly coordinated group that wields secret influence for personal gain, and credit this group with the responsibility for many noteworthy events. Two explanations for the emergence of CTs are that they result from social marginalisation and a lack of agency, or that they are due to a need-to-explain-the-unexplained. Furthermore, representativeness heuristics may form reasoning biases that make such beliefs more likely. Two related studies (N = 107; N = 120) examined the relationships between these social marginalisation, intolerance of uncertainty, heuristics and CT belief using a correlational design. Overall, intolerance of uncertainty did not link strongly to CT belief, but worldview variables did - particularly a sense of the world as (socially) threatening, non-random, and with no fixed morality. The use of both representative heuristics that were examined was heightened in those participants more likely to endorse CTs. These factors seem to contribute to the likelihood of whether the individual will endorse CTs generally, relating similarly to common CTs, CTs generally historically accepted as "true", and to the endorsement of fictional CTs that the individual would find novel. Implications are discussed.