Os castrati e a prática vocal no espaço luso-brasileiro (1752-1822)

A presente tese tem como objeto de estudo os castrati em Portugal e no Brasil, visando principalmente às atividades musicais realizadas nos teatros da corte portuguesa entre 1752 e 1822. A partir de documentação histórica inédita, como livros de despesa do governo, os relatos fornecidos por viajantes estrangeiros da época, libretos, partituras originais e correspôndencias, a tese aborda o percurso histórico dos castrati italianos ampliando o entendimento sobre as práticas musicais que esses cantores protagonizaram tanto em Lisboa como no Rio de Janeiro.

Letter from George Cran regarding a Christian mission in India, 1803.

George Cran was the son of a farmer in the parish of Forgue in Aberdeen Shire, Scotland. He became a member of the church at Huntley, Scotland where his devotion to God inspired him to become a Sunday school teacher. He subsequently became a member of the London Missionary Society. In 1801 he was sent to study at the seminary in Gosport, England where he spent two to three years. His desire was to preach Christ to the “heathens”. Messrs. Ringeltaube, Des Granges and Cran were designated to work in India. No ships for the East India Company would grant passage to missionaries due to the open hostility of the government therefore they set sail from Copenhagen on April 20, 1804 and reached Tranquebar on December 5th, 1805. Cran and Des Granges were designated to supervise the churches in Tinnevelly and they were to begin a mission among the northern Circars. This would have meant that they would have to work in two different places which would have separated them by over 500 miles. The society didn’t seem to be aware of the vast hindrances that the missionaries had to face. Cran and Des Granges decided instead to work in Vizagapatam where they were welcomed by many of the European residents. They conducted English services for which they were paid a monthly salary by the governor. They also conducted services for the natives and opened a school for native children. By November of 1806 a mission house had been built and a “charity” school for Eurasian children was opened. Cran and Des Granges were also diligently studying the native language and they began to translate the Bible into Telugu (spoken by the Hindus who live along the lower basins of the Kistna and Godaveri Rivers). In November of 1808 Cran was almost killed by a fever which left him severely weakened. He was only partially recovered, but accepted an invitation by the general who commanded the local district to accompany him on a journey around the province. The journey proved to be too much for Cran and he died on January 6th, 1809. He is buried at Chicacole, India. He is remembered for his successful work at Vizagapatam and his translation of the Bible. The fact that it was 27 years after the arrival of Cran before a single native was converted attests to the fact that this was a very difficult undertaking. The London Missionary Society was formed in 1795 in England by evangelical Anglicans and nonconformists. It is a non-denominational society and now forms part of the Council for World Mission. with information from The Voice of God to the Churches a Sermon on the Death of George Cran, Augustus Des Granges and Jonathan Brain by David Bogue and The History of the London Missionary Society 1795-1895 by Richard Lovett

Feeding, reproduction and population structure of Pimelodus maculatus Lacépéde, 1803 (Teleostei, Siluriformes, Pimelodiae) from Paraná basin: a review

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

David Meyer Juda & Consort. contra Beer Löw Isaac und Süßkind Samuel Stern & Consort. puncto diversorum gravaminum, in specie die Baumeister-Wahl betreffend : [... Kayserliche Verordnung ...]

[Johann Georg Reizer] [[Elektronische Ressource]]

Die hebräische und chaldäische Grammatik des berühmten D. Johann Andreas Danzens, ins Deutsche übersetzt und mit häufigen Anmerkungen erläutert, von George David Kypken, der morgenländ. Sprachen Prof. Extr. in Königsberg

D.Johann Andreas Danzens

Los ensayos de Joaquín de Villalba (1752-1807) sobre la vacuna de la viruela en la Escuela de Veterinaria de Madrid

La rápida propagación del método empírico para combatir la viruela dado a conocer por Edward Jenner conllevó algunas dificultades. A la necesidad de obtener la máxima aceptación posible entre la población, se añadió la de ejecutar con rigor la técnica así como la de producir, transportar y conservar el fluido vacunal con garantías de calidad. Abastecerse de vacuna era una preocupación solventada en parte gracias a los envíos realizados desde instituciones radicadas en Londres o París. Tras su recepción se iniciaban cadenas de vacunaciones mediante la técnica del brazo a brazo. El temor a la extinción del fluido vacunal, no obstante, despertó el interés por la producción autóctona. Era necesario encontrar vacas afectadas por viruela vacuna o en su defecto aprender a conservar la materia vacunal en las propias vacas u otros animales. Varias iniciativas exploraron esta posibilidad. El fondo documental de la Biblioteca Nacional de España conserva un texto que refleja 2 de estos ensayos realizados en la Real Escuela Veterinaria de Madrid a cargo del médico Joaquín de Villalba y el albéitar Antonio Roura en 1802 y 1803. La tentativa no obtuvo el éxito deseado.

Student notes of Elijah Dunbar, 1792-1793

Three unlined pages with notes written by Harvard undergraduate Elijah Dunbar. The documents consist of two pages of chemistry notes compiled in September 1792 when Dunbar was a junior and an undated, untitled list of theological themes. The chemistry notes include a summary of the discipline and a set of laws regarding the "affinity of composition." The verso of the second page was later annotated: "Borrow- He that discerneth Youth & Beau[ty] Elij. Dunar 2'd 1793. Rec'd David Tappan, Professor of Divinity in the University--Elijah Dunbar, jun." followed by a list of students identified as "Alchemists" in the "Ridiculous Society": Joseph Perkins, Isaac Braman, William Biglow, and Elijah Dunbar. The second document is an untitled list of 27 theological themes beginning "1. Doctrine of the Trinity," and ending "27. Family worship," and may refer to sermon or lecture topics.

Letter from David Cargill to William Tudor,

Two letters regarding shipment of books and news of mutual business associates.

Letters from David Lynch to William Tudor,

Three letters regarding trade in Dutch Guyana.

The Psalms of David, imitated in the language of the New Testament and applied to the Christian use and worship /

Twelve unnumbered pages bound between p. 584 and 585.

Prodromus floræ Nepalensis sive Enumeratio vegetabilium quæ in itinere per Nepaliam proprie dictam et regiones conterminas, ann. 1802- 1803 /

Mode of access: Internet.

The Psalms of David : imitated in the language of the New Testament, and applied to Christian use and worship /

Without music.

The writings of Henry David Thoreau.

Mode of access: Internet.

The politics of literacy in David Almond and Dave McKean’s "The Savage" (2008)

Competency in language and literacy are central to contemporary debates about education in Anglophone nations around the world. This paper suggests that such debates are informing not just educational policy but children’s literature itself as can be seen in Almond and McKean’s The Savage. This hybrid text combines prose and graphic narrative and narration in order to tell the story of Blue, a young British boy negotiating his identity in the aftermath of his father's death. While foregrounding a narrative of ideal masculinity, The Savage enacts and privileges a formal and thematic ideal of literacy as index of individual agency and development. Almond and McKean produce a politicised understanding of language and literacy that simultaneously positions The Savage in a textual tradition of socio-culturally disenfranchised youth, and intervenes in that tradition to (perhaps ironically) affirm the very conditions previously critiqued by that very tradition. Where earlier authors such as Barry Hines sought to challenge normative accounts of language and literacy in order to indict educational policy and praxes, Almond and McKean work to naturalise the very logics of education and agency by which their protagonist has been disenfranchised. In doing so, The Savage exemplifies current approaches to education which claim to value social and cultural diversity while imposing national standardised testing predicated on assumptions about the legitimacy of uniform standards and definitions of literacy.

David Hicks and Cathie Holden (eds.) (2007). Teaching The Global Dimension. London: Routledge, Taylor & Francis Group, 212 pages.

Teaching The Global Dimension (2007) is intended for primary and secondary teachers, pre-service teachers and educators interested in fostering global concerns in the education system. It aims at linking theory and practice and is structured as follows. Part 1, the global dimension, proposes an educational framework for understanding global concerns. Individual chapters in this section deal with some educational responses to global issues and the ways in which young people might become, in Hick’s terms, more “world-minded”. In the first two chapters, Hicks presents first, some educational responses to global issues that have emerged in recent decades, and second, an outline of the evolution of global education as a specific field. As with all the chapters in this book, most of the examples are drawn from the United Kingdom. Young people’s concerns, student teachers’ views and the teaching of controversial issues, comprise the other chapters in this section. Taken collectively, the chapters in Part 2 articulate the conceptual framework for developing, teaching and evaluating a global dimension across the curriculum. Individual chapters in this section, written by a range of authors, explore eight key concepts considered necessary to underpin appropriate learning experiences in the classroom. These are conflict, social justice, values and perceptions, sustainability, interdependence, human rights, diversity and citizenship. These chapters are engaging and well structured. Their common format consists of a succinct introduction, reference to positive action for change, and examples of recent effective classroom practice. Two chapters comprise the final section of this book and suggest different ways in which the global dimension can be achieved in the primary and the secondary classroom.