931 resultados para Saints, Polish.
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This piece highlights and offers a brief analysis of the most important of the
proposed changes to Polish competition law. The draft proposal envisages introduction of, inter alia, financial penalties for individuals, two-stage merger review process, important changes to the leniency program (including introduction of leniency plus), as well as such new tools as remedies and settlements.
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In May 2013 the President of the Office of Competition and Consumer Protection (UOKiK), the Polish Competition Authority, published its Annual Report for 2012. This piece provides an overview of the reported activities within the competition law & policy domain, and comments on some of them.
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This chapter begins by alluding to Ireland’s historical reputation as the land of “Saints and Scholars” and then briefly charts its demise from this position. A parallel process in relation to religiously motivated provision of health and social care is outlined. The inclusion of themes of religion and spirituality within the current professional social work codes in the USA and Britain and the framework for social work training in Northern Ireland is noted. In this context the lack of any substantive inclusion of themes of religion and/or spirituality within the Bachelor of Social Work (BSW) degree at Queens University Belfast will be situated. A series of intersecting reasons for this lack of inclusion are proposed in terms of the experience of living through the recent troubled history of Northern Ireland and a variety of biases in academic thought.
A rationale for the re-introduction of inputs on religion and spirituality is articulated in terms of the widespread resurgence of these themes within health and social care and psychotherapy literature and the new emphasis on practicing in culturally sensitive ways in Britain. The first steps to re-introduce these themes under the higher context marker of “culturally competent practice” are described and an analysis of data from the students’ feedback presented along with illustrative quotations. The dissonance between the initial misgivings of staff and the overwhelmingly positive responses of students are highlighted. The chapter concludes with a discussion of lessons learned through the process with an emphasis on how the inclusion of these themes can result in better practice for service users, including those impacted by “the Troubles” in Northern Ireland.
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Essay in a monograph associated with the exhibition Julian Opie: Sculptures, Paintings, Films at the Museum of Contemporary Art in Krakow, Poland, 18 October 2014 to 25 January 2015. Slyce attempts to re-examine the lineaments of Opie's practice for a new and broader audience. During which, he calls attention in the writing to the processes of its commissioning and early request to do so for a 'Polish audience'. He attempts to bring to light some of these often invisible moves in the commissioning of catalogue essays, while also re-examining Julian Opie's practice in light of its established reception in Britain.
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1875/07/15 (A1,N1)-1878/12/01 (A3,N8).
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Venu de l'abbaye de Silos.
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De la Sagesse et de l'Ecclésiastique, IXe s.; — de s. Matthieu et de s. Marc, IXe s. (25); — de s. Matthieu, XIIe s.
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Apollonia (126 v). - Barbatus (124 v). - Bonifacius m. (80 v). - Catherina (135 v). - Decem millia mart. (89 v). - Dimitrius (63). - Dionysius (94). - Eufraxia (115 v). - Eufrosina (111v). - Eustachius (106). - Eutropius (77). - Febronia (68 v). - Joh. Bassandus (151 v). - Maria Magd. (127 v). - Petrus Celestinus (59 v). - Prisca (59). - Restituta (62). - Robertus abbas (83 v). - Rob. de Salle (1). - Rochus (79 v). - Sabbas (36 v). - Sabina (127). - Severinus (45).
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Adelardus (17). - Agatha (259 v°). - Agnes (187 v°). - Aldegundis (236). - Amandus (270 v°). - Andreas, ep. Fesuz. (32 v°). - Ansbertus (293). - Antonius abbas (147 v°). - Arcadius (89). - Austreberta (298). - Babylas (209). - Bathildis (227 v°). - Bazianus, ep. Laudensis (169). - Benedictus Anglus (90). - Berardus et alii discipuli s. Francisci (142 v°). - Bertulphus (260 v°). - Blasius (255). - Bonitus (128 v°). - Brigitta (249). - Canutus rex (40). - Clans Vienn. 13). - Constantius, ep. Perus.(234 v°). - Desiderius Vienn. (309 v°). - Dorothea (267). - Ephrem (245 v°). - Epiphanius Ticin. (192). - Eutimius (176 v°). - Felix Nolanus (113). - Fructuosus (190 v°). - Fulgentius Rusp. (1v°). - Furseus (141). - Gaudentius (200). - Gentilis Ravenn. (233). - Gertrudes ab Oesten (37). - Godefridus, comes Cappenb. (107 v°). - Gordius centurio (23 v°). - Guarinus, ep. Praenest. (274). - Gudula (62). - Guill. dux Aquit. (301). - Guill. archiep. Bitur. (81). - Helena (275). - Herminus (28). - Hilerius (91 v°). - Honoratus Lirin. (133 v°). - Ignatius (244). - Ildephonsus (207 v°). - Joh. elem. (202). - Julianus Saba (115 v°). - Juventius et Maximus (210 v°). - Laurentius Cantuar. (254 v°). - Laurentius Justinianus (66 v°). - Leobardus (162 v°). - Macarius (14). - Marcella (239). - Marcus (241). - Marguareta Hungar. (230 v°). - Martina (1). - Maurus (119 v°). - Odilo (9 v°). - Patroclus (189 v°). - Paula (223). - Petrus Aulonensis (23). - Polycarpus (220 v°). - Poppo Stabul. (214). - Praejectus (242). - Rambertus (256). - Remigius (95 v°). - Remundus a Penia Forti (46). - Richardus, rex Angl. (275 v°). - Romualdus (276). - Sebastianus (171). - Severinus Nauric. (52). - Severinus Agaun. (308 v°). - Severus Ravenn. (251 v°). - Sigebertus rex (252 v°). - Speusippus (145). - Sulpitius (159). - Vedastus (268). - Vincentius diac. (199). - Volstanus, ep. Wigorn. (165 v°).
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Essai de plume f. 102 : « Lamberti Amatreschie[re] » Basilia (100), Basilius (1), Fructuosus (55), Johannes Bapt. (89), Julianus et Basilissa (23), Longinus (97), Marcus evang. (87v), Radegundis (65), Romanus monachus (57v), Stephanus martyr (50v).
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Anscharius (47), Augustinus (10v), Cornelius (103), Crux (32, 43), Cyprianus (104v), Egidius (24v), Eustachius (88), Hippolytus (100), Laurentius (1), Maria (38v), Maria Egyptiaca (145v), Nicholaus, auct. Johanne diacono, Nicephoro et Johele (106v), Syxtus ep. (97v).
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Andreas (48, 61), Chrysantus (51), Gregorius, auct. Johanne diacono (9), Johannes elemosinarius (64), Nicolaus (54), Valentinus (1).
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Abraham recluses (126). Affra (24). Alexander et Herculanus (38). Ascla (102). Austremonius (65v). Babillas (103v). Benignus (57). Cesarius (79). Clemens papa (167). Donatus episcopus Ariciensis (26). Eusebius Vercellensis (11v). Eusicius (169v). Ferreolus (36v). Fiacrius (231). Fides (52v). Fides, Spes, Caritas (9). Florentinus et Hilarius (41v). Furseus (91v). Genesius Arelatensis (31v). Genovefa (225, 261). Gregorius papa, auctore Johanne diacono (266). Gregorius Turonensis (119v). Guillelmus subprior Sancte Genovefe (242). Isicius (136). Johannes evang. (81v). Johannes Os Aureum (106). Julianus (32v). Justus (187). Justus et Pastor (25). Laurianus (75v). Lucianus (188). Ludovicus rex (220, 229v). Marcellus Cabillonensis (33v). Maria (236v). Maria Magdalene (233). Maurilius Andegavensis (183). Maurus (161). Maximus (160v). Maximus Regensis (162). Nazarius et Celsus (1). Odo Cluniacensis (136v). Petrus Celestinus (205v). Priscus (74). Romanus et Baralis (133v). Savinianus (175). Savinus (172v). Silvester Cabillonensis (161). Simplicius episcopus (167v). Simpronius, Claudius, Nicolaus etc. (69v). Taracus, Probus et Andronicus (44v). Valentinus, Marius, etc. (98v). Valerianus (35). Veranus (115). Viventius (195v). Sermon d'Etienne de Tournai sur les chanoines réguliers (262)
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Antoninus et Sanctinus (50v) ; Briccius (144) ; Dionysius (1) ; Martinus (83) ; Michael in monte Tumba (73) ; Vincentius (63v).