958 resultados para SOCIAL CONTRACT


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In this study, we investigate whether organisations in developing markets legitimise their use of societal resources. We concur that organisations’ existence in developing markets is also part of a social contract. Within this implied contract, organisations are to leverage resources in an equitable manner, allowing fair distribution of benefits to society and themselves. In this setting, we propose that the level of profit is the best indicator of the outcome of use of resources, and is subject to numerous societal emotions in developing economies. We also propose that readability of narratives relating to a level of profit is the best measure of organisations’ immediate legitimacy activities. Five-year data on profitability and readability of sections of corporate annual reports from 30 organisations reveals that organisations with higher profits present more readable narrative disclosures in their annual reports. This relationship is more evident in larger companies and with the public enterprises. These outcomes imply that organisations communicate their profit-related information in ways to manage an appropriate impression and legitimize a level of profit. The study’s outcomes also imply that authorities need to monitor organisations rights to protected existence continuously, as their legitimacy efforts suggest that higher levels of profit may be an outcome of potential misuse of resources.

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Much attention has been focused on the decline of traditional employment structures in the advanced industrial countries. Lesser attention has focused on this issue in Asia. In this comparative essay, the authors examine the changes in employment security in China, India, Japan, and South Korea. They focus on the historical development of the employment security social contract in these countries, noting the institutional features that gave rise to it in each country. They then examine the resilience of employment security norms under recent economic pressures. They find there has been substantial erosion in employment security during the 1990s in all four countries due to both increased competition and economic liberalization, although there is some variation in both the rate of erosion as well as the prospects for revival of the social contract. They assess the possibilities of a revival in this particular social contract, and the impact of the erosion on unorganized workers.

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The aim of this research was to identify the role of brand reputation in encouraging consumer willingness to provide personal data online, for the benefits of personalisation. This study extends on Malhotra, Kim and Agarwal’s (2004) Internet Users Information Privacy Concerns Model, and uses the theoretical underpinning of Social Contract Theory to assess how brand reputation moderates the relationship between trusting beliefs and perceived value (Privacy Calculus framework) with willingness to give personal information. The research is highly relevant as most privacy research undertaken to date focuses on consumer related concerns. Very little research exists examining the role of brand reputation and online privacy. Practical implications of this research include gaining knowledge as to how to minimise online privacy concerns; improve brand reputation; and provide insight on how to reduce consumer resistance to the collection of personal information and encourage consumer opt-in.

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In Somalia the central government collapsed in 1991 and since then state failure became a widespread phenomenon and one of the greatest political and humanitarian problems facing the world in this century. Thus, the main objective of this research is to answer the following question: What went wrong? Most of the existing literature on the political economy of conflict starts from the assumption that state in Africa is predatory by nature. Unlike these studies, the present research, although it uses predation theory, starts from the social contract approach of state definition. Therefore, rather than contemplating actions and policies of the rulers alone, this approach allows us to deliberately bring the role of the society – as citizens – and other players into the analyses. In Chapter 1, after introducing the study, a simple principal-agent model will be developed to check the logical consistence of the argument and to make the identification of causal mechanism easier. I also identify three main actors in the process of state failure in Somalia: the Somali state, Somali society and the superpowers. In Chapter 2, so as to understand the incentives, preferences and constraints of each player in the state failure game, I in some depth analyse the evolution and structure of three central informal institutions: identity based patronage system of leadership, political tribalism, and the Cold War. These three institutions are considered as the rules of the game in the Somali state failure. Chapter 3 summarises the successive civilian governments’ achievements and failures (1960-69) concerning the main national goals, national unification and socio-economic development. Chapter 4 shows that the military regime, although it assumed power through extralegal means, served to some extent the developmental interest of the citizens in the first five years of its rule. Chapter 5 shows the process, and the factors involved, of the military regime’s self-transformation from being an agent for the developmental interests of the society to a predatory state that not only undermines the interests of the society but that also destroys the state itself. Chapter 6 addresses the process of disintegration of the post-colonial state of Somalia. The chapter shows how the regime’s merciless reactions to political ventures by power-seeking opposition leaders shattered the entire country and wrecked the state institutions. Chapter 7 concludes the study by summarising the main findings: due to the incentive structures generated by the informal institutions, the formal state institutions fell apart.

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Este artículo busca reflexionar sobre las garantías que el contrato social de John Locke ofrece a la libertad. Así, apartándose de la corriente de interpretación dominante, se intenta realizar una aproximación hermenéutica a su obra que de cuenta del campo semántico en el cual se desarrolla. De esta manera, aflorará la propia voz del autor permitiendo dilucidar cuál es el contenido y el alcance de la libertad en el contrato social lockeano.

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O presente trabalho tem por objetivo apresentar os conceitos de lei e soberania no Contrato Social de Rousseau sob uma perspectiva histórico-filosófica, retratando o surgimento do modelo filosófico-jurídico da legitimação do poder a o nascimento (ou renascimento, a depender de como se considere o período imperial romano) do conceito de soberania como completa liberdade em relação às leis existentes, ou sujeição apenas à própria razão. A partir desse fato histórico, como de outros relativos à filosofia tardoescolástica de Escoto, com sua distinctio formalis ex natura rei que permitiu a emergência de uma antropologia como a de Rousseau, que divide os seres humanos em camadas sobrepostas e o voluntarismo nominalista de Ockham, que permitiu a elaboração de um conceito como vontade geral. Procura-se demonstrar também como a concepção nominalista de um Deus absconditus tornou a justificação de um poder que é pura vontade separada daqueles que ordena ininteligível. Neste sentido, a crise de heteronomia em relação à transcendência que não é pura heteronomia, mas participação na ordem criada acaba gerando uma crise da heteronomia em razão ao poder secular, dando origem à autonomia soberana do povo pela vontade geral.

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This article argues that the early development of crime writing needs to be understood in relation to the consolidation of the modern state. It demonstrates that London in the 1720s constitutes a significant moment in this early development for three main reasons. First, the period witnessed a crime epidemic which reached its climax in the 1720s and which precipitated a set of particularly aggressive counter-measures by the state; second, it saw the rise and eventual fall of the infamous Jonathan Wild who acted as both thief and surrogate policeman; and third, it was also marked by a surge in interests on the part of writers like Daniel Defoe and Bernard Mandeville in the related matters of crime and punishment. This article explores the ways in which accounts of crime and punishment in this period deployed and in some instances interrogated the rhetoric of social contract theory and writings on statecraft, particularly by Thomas Hobbes and Mandeville. But while the criminal biographies and gallows sermons produced by the Newgate prison’s ‘ordinaries’ provided crude and reductive accounts of the efficacy of the state, the article shows how two accounts of the life of Jonathan Wild (by Defoe and H.D) responded in highly complex ways to the issues of crime and policing and provided a consistently and self-consciously ambivalent reading of the state and state power. To conclude, I suggest that this ambivalence can be read as a critique of the impartial or neutral state and that it constitutes one of the key features of what we would later understand to be crime writing as a dedicated literary genre.

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Using Marxist state theory as an analytical framework, this thesis explains the problems faced by the Ontario New Democratic Party government (1990-1995) in implementing a social democratic agenda. Not only was the government constrained in its ability to implement progressive policy, but it was also pushed to implement a Social Contract (involving legislated wage cuts to public sector employees) that alienated the party's base of support, making it more difficult for the party to organize in the future. Although this study relies predominantly on a reinterpretation of existing research on the topic, some primary research is used in the analysis, including interviews with members of the labour movement and former MPPs and analysis of the news media's treatment of the party/ government. Historical and class analytical perspectives are used to explain the evolution of the ONDP's structure and policies, as well as to assess the relative strength of the working class and its ability to support a social democratic political agenda. It was found that the ONDP' s unwillingness to develop a long term plan for social democracy, and its inability to act as a mass party or to build a strong working class movement, made it more difficult for the party to succeed when it formed the government. Moreover, the class nature of the capitalist state, along with pressure exerted by a well mobilized capitalist class, worked to limit the government' s options.

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Un résumé en anglais est également disponible.

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Les situations d'après-guerre demandent plus qu'une déclaration officielle pour retrouver la stabilité et l'entente sociales. Les réflexions philosophiques portant sur les moyens d'atteindre une réconciliation sont nombreuses, mais il y a encore peu de recherches portant sur l'impact de l'art pour ressouder les liens sociaux et guérir les membres constituant la société. Après avoir démontré la légitimité d'une réflexion portant sur le rôle que pourrait tenir le théâtre pour la réconciliation et l'établissement de normes, nous justifions pourquoi les notions de récit, de performance publique, de travail de création et de transmission d'émotion deviennent des critères de validation du théâtre pour la réconciliation. Par l'usage du théâtre, les intervenants pourront ainsi mieux accompagner les victimes dans leur deuil et les aider à créer de nouveaux liens profitant au développement d'un contrat social sain pour la refonte de l’État.

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Une multitude de gens, au XXe siècle, se sont servis de la psychanalyse pour se rendre compte de leurs faits et gestes. En s’appuyant ainsi sur la psychanalyse, ils démontraient la profondeur de la confiance qu’ils lui accordaient. Cette diffusion ample et profonde, qui a laissé une empreinte très marquée sur la culture contemporaine, demeure largement inexpliquée. Ce phénomène étonnant devient intelligible dès lors qu’on aborde la psychanalyse comme une grammaire de l’intériorité, qui a guidé des interactions en les médiatisant par des symboles et des significations communes (normes, valeurs, etc.) propres aux sociétés démocratiques contemporaines (celles qui se conçoivent comme émanant d’un accord entre individus). Cette pratique sociale, l’enquête psychanalytique, peut être analysée en situant dans leurs contextes d’interactions les discours dans lesquels des désirs refoulés étaient imputés à différentes conduites. L’œuvre de Freud offre un échantillon de tels discours. La description de la forme et du sens que ces imputations de désirs refoulés conféraient à différentes interactions en cours nous permet d’identifier les traits caractéristiques de l’enquête psychanalytique. Freud montre que le refoulement naît d’un conflit entre une volonté présociale refoulée et une volonté socialisée, refoulante, née des exigences inculquées par l’autorité parentale. Pour identifier un désir refoulé, il faut donc simultanément identifier une relation refoulante. L’enquête psychanalytique amène à passer en revue les différentes relations interpersonnelles et intrapersonnelles dans lesquelles est impliqué l’auteur du refoulement. Cet exercice permet de départager les relations qui contraignent la volonté intérieure présociale à des exigences sociales de celles qui, en sens inverse, émanent de cette volonté intérieure. Comme les premières suscitent le refoulement et les symptômes indésirables qu’il entraîne, la guérison du refoulement exige que le porteur du refoulement prenne ses distances des exigences sociales héritées, de manière à parvenir à reconnaître sa volonté présociale. En soupesant ainsi la contrainte exercée sur les volontés présociales par les relations particulières, l’enquête psychanalytique jaugeait ces dernières à partir d’une exigence propre aux sociétés démocratiques contemporaines : celle de fonder les relations sociales sur les volontés non contraintes des partenaires. L’enquête psychanalytique participait ainsi d’un imaginaire social moderne qui donnait, à des relations variées, la forme d’un contrat. Les contemporains qui recouraient à cette enquête manifestaient un souci de respecter cette exigence et ils suscitaient une réaction critique envers les relations qui contraignaient la volonté. En somme, l’enquête psychanalytique offrait aux contemporains une manière d’ordonner les relations qui était adaptée à une société accordant une autorité prééminente aux exigences « contractuelles ». Voilà qui explique en grande partie l’ampleur et la profondeur de la diffusion de la psychanalyse au XXe siècle.

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La présente recherche s’intéresse à l’évolution des finalités de l’université québécoise dans le contexte de mondialisation en opérant une analyse de contenu des politiques publiques concernant les universités (1998-2009). Notre démarche, qui s’ancre dans une approche socio-historique, a donné lieu à l’appréhension du concept de mondialisation par ses trois dimensions (économique, politique et culturelle), et celui des finalités de l’université par ses missions (formation, recherche et « troisième mission »). Le cadre conceptuel élaboré par la suite a permis d’examiner l’évolution des finalités de l’université dans sa complexité. L’analyse a permis de constater que les thématiques suivaient rarement une évolution linéaire, subissant tantôt une réification, tantôt une stagnation, ou carrément un changement de sens. L’analyse transversale des deux objets permet de dégager des tensions dialectiques qui s’alignent sur le mouvement des dimensions économique, politique et culturelle de la mondialisation. L’influence de la première entraîne un glissement sémantique qui redéfinit le rôle de l’université ainsi que la nature des savoirs à l’éclairage du discours sur l’économie des savoirs. Au plan de la dimension politique, l’application de la nouvelle gestion publique suscite aussi des glissements sémantiques, telle la réification de la définition de la qualité des missions. La dimension culturelle laisse quant à elle entrevoir une forme d’individualisation des rapports avec l’université, notamment en voyant le contrat social dans lequel l’université doit s’engager avec la société se déplacer vers un contrat de gestion. Si les documents font état d’une dichotomie entre savoirs désintéressés et savoirs utiles, il est proposé dans le cadre de cette recherche de dépasser ces oppositions qui finalement émergent de postures idéologiques.

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Este artículo se basa en una investigación realizada en tres municipios de la región del Catatumbo (Norte de Santander, Colombia); analiza las disfunciones en el arreglo institucional, derivadas de la presencia de grupos armados ilegales activos y de cultivos ilícitos; señala las afectaciones que se presentan en el régimen político y en el ejercicio de la democracia; y plantea los problemas que deben afrontar los gobiernos locales para dar cumplimiento a su mandato.El artículo propone que la acción del Estado en esta región se ve afectada por fuertes fallas de legitimidad, eficiencia y eficacia, las cuales generan limitaciones críticas a la gobernabilidad del territorio. Dichas fallas tienen que ver con la supresión del pacto social y con la inoperancia de la democracia en su versión mínima. Se concluye que en los municipios estudiados, las fallas de Estado disminuyen radicalmente los costos de transacción de los grupos armados ilegales para acceder al control del territorio y establecerse como agencias de protección en competencia con el Estado. Además, conducen al establecimiento de un círculo de afectación perverso en el que el aumento de los costos de inversión pública necesarios para la corrección de dichas fallas hace que a su vez disminuya el interés de los actores del ámbito político para solucionarlas, generando una trampa crónica de reducción de la gobernabilidad en la escala regional.-----This article is based on research carried out in three municipalities of the Catatumbo (North Santander department, Colombia) region, and analyzes institutional arrangement dysfunctions that arise from active illegal armed groups and illicit crops, pointing out the effects on the political regime and the exercise of democracy and stating the problems that must be faced by local governments in order to perform their mandate.The article suggests that Government action in this region has been affected by deep failures in legitimacy, efficiency, and effectiveness, which generated critical limitations to governability in that territory. Such failures are related to the factual suppression of the social contract and to the ineffectiveness of a democracy in its least representation. It concludes that in the municipalities under examination, Government failures strongly reduce the settlement costs for illegal armed groups to access territory control and to establish as protection agents in competition with the State. They also lead towards the establishment of a vicious affectation cycle where the cost increase of the public investment required to correct such failures in turn reduces political actors’ interest in solving them, thus creating a chronic trap that reduces governability in the regional level.