980 resultados para Jouvency, Joseph de, 1643-1719.
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Mode of access: Internet.
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v.1. Poems..
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"Bibliographie": p. [229]-236.
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Mode of access: Internet.
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Includes index.
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Mode of access: Internet.
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Includes index.
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Report of the Record Society for the two years ending 30 June, 1940 (61st and 62nd year) included in v. 6., pt. 2.
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Including the whole contents of Bp. Hurd's edition, with letters and other pieces not found in any previous collection ; and Macaulay's essay on his life and works.
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v.1. The Spectator, no. 1-314.-v.2. The Spectator, no. 315-635.-v.3. The Tatler. The Guardian. The Freeholder. The Whig-examiner. The lover. Dialogues upon the usefulness of ancient medals. Remarks on several parts of Italy, etc. The present state of the war. The late trial and conviction of Count Tariff. The evidences of the Christian religion. Essay on Virgil's Georgies. Poems on several occasions. Translations from Ovid's Metamorphoses. Poemata. Rosamond. Cato. The drummer.
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Editors vary: v. 1-4, J. H. Stanning -- v. 5-6, John Brownbill.
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Vols. 1, 3, 1893; v. 2, 5, 1891; v. 4, "Revised edition," 1892; v. 6, "A new edition," 1889.
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v.1. Macaulay, on the life and writings of Addison. [Prefaces, etc., to earlier editions] Translations. Poems on several occasions. The campaign. Miscellaneous poems. Dramas: Rosamund; The drummer; Cato. Poemata.--v.2. Dialogues on medals. Travels. Essay on Virgil's Georgics. Discourse on ancient and modern learning. Of the Christian religion. Letters. Political writings.--v.3. The Freeholder. Swift's notes on the Free-holder. The Plebian, by Sir Richard Steele, with The Old whig, by Mr. Addison. The Lover.--v.4. The Tatler. The Guardian.--v.5-6. The Spectator.
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This is a review of "Capitalism, socialism, and democracy", by Joseph A. Schumpeter, New York, Harper Perennial, 1942 (first Harper Colophon edition published 1975). "The public mind has by now so thoroughly grown out of humor with it as to make condemnation of capitalism and all its works a foregone conclusion – almost a requirement of the etiquette of discussion. Whatever his political preference, every writer or speaker hastens to conform to this code and to emphasize his critical attitude, his freedom from ‘complacency’, his belief in the inadequacies of capitalist achievement, his aversion to capitalist and his sympathy with anti-capitalist interests. Any other attitude is voted not only foolish but anti-social and is looked upon as an indication of immoral servitude." We might easily mistake this for a voice weary of contemplating the implications for neo-liberal nostrums of our current global financial crisis were it not for the rather formal, slightly arch, style and the gender exclusive language. It was in fact penned in the depths of World War II by Harvard economist Joseph Schumpeter, who fell off the map only to re-emerge from the 1970s as oil shocks and stagflation in the west presaged the decline of the Keynesian settlement, as east Asian newly industrialising economies were modelling on his insistence that entrepreneurialism, access to credit and trade were the pillars of economic growth, and as innovation became more of a watchword for post-industrial economies in general. The second coming was perhaps affirmed when his work was dubbed by Forbes in 1983 – on the occasion of the 100th anniversary of the birth of both men – as of greater explanatory import than Keynes’. (And what of our present resurgent Keynesian moment?)...
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During the nineteenth century and in the early years of the twentieth century wattle was circulated by botanists, botanical institutions, interested individuals, commercial seedsmen and government authorities. Wattle bark was used in the production of leather and was the subject of debate regarding its commercial development and conservation in Australia. It was also trialled in many other locations including America, New Zealand, Hawaii and Russia. In the process, South Africa became a major producer of wattle bark for a global market. At the same time wattle was also promoted as a symbol of Australian nationalism. This paper considers this movement of wattles, wattle material and wattle information by examining the career of one active agent in these botanical transfers: Joseph Maiden. In doing so it demonstrates that these seemingly different uses of the wattle overlap transnational and national spheres.