782 resultados para Islam--Prayers and devotions


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[ redacted ]

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1- al-Durrah al-zāhirah bi-taḍmīn al-Burʼah al-fājirah / lil-Shaykh Qāsim (printed text, paginated 1-15; ff. 1r-8r) -- 2. Afḍal al-zād li-yawm al-maʻād fī al-ṣalāh wa-al-salām ʻalá khayr al-ʻibād (ff. 9r-28v) -- 3. On miracles of the Prophet (ff. 29r-32r) -- 4. Commentary on a verse from the Qurʼān (ff. 32v-34v) -- 5. Hādhihi Qaṣīdat Sayyidinā Muḥammad [A poem in praise of the Prophet] (f. 35r) -- 6. Hādhā Mawlid Sayyid al-awwalīn wa-al-ākhirīn Muḥammad ibn ʻAbd Allāh ibn ʻAbd al-Muṭṭalib, 25 Rabīʻ al-Awwal 1274 AH [November 12, 1857 AD] (ff. 36r-40v).

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Copy completed in 16 Ṣafar 1322 [June 17, 1904] in the hand of Aḥmad Fahmī al-ʻAṭṭār.

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This special issue conceives of “Shakespeare and Islam” in its broadest sense, conceptually, and opens up the conjunction to consideration of both the early modern and more recent periods. It is not directly concerned with addressing doctrinal questions: “Islam” is a flag of convenience for our purposes, an umbrella term that takes in not only the Ottoman Empire but also the Persian (a subject that, perhaps unsurprisingly, tends to be overshadowed by its stronger neighbour), and extends to a discussion of twentieth- and twenty-first-century issues of Shakespearean interpretation. In line with this journal's principal remit, the essays concentrate on questions of staging and interpretation, adaptation and appropriation, thus drawing on and contributing to one of the dominant fields of Shakespeare studies today. While the early modern period remains the collection's central interest, two concluding essays remind us (if we need reminding) that the seemingly endless recycling and reinterpretation of Shakespeare have implications for how we understand the conjunction with Islam today.