A construção da versatilidade e da motivação nas aulas de Técnica de Dança Moderna com os alunos do 8º ano da Academia de Dança Contemporânea de Setúbal

Relatório Final de Estágio apresentado à Escola Superior de Dança, com vista à obtenção do grau de Mestre em Ensino de Dança.

A prática pedagógica partilhada em técnicas de dança contemporânea no 3º ano do Curso Básico de Dança da Escola de Dança do Órfeão de Leiria

Relatório Final de Estágio apresentado à Escola Superior de Dança, com vista à obtenção do grau de Mestre em Ensino de Dança.

Video interaction using pen-based technology

Dissertação para obtenção do Grau de Doutor em Informática

O Corpo Masculino Queer e Digital na Arte Contemporânea: Ryan Trecartin e Jacolby Satterwhite

Esta dissertação pretende analisar as práticas de dois artistas contemporâneos, Ryan Trecartin e Jacolby Satterwhite, nomeadamente a nível do modo como trabalham a intersecção do vídeo digital e da performance como forma de manifestação de corporalizações queer através do corpo masculino. Mais concretamente, interessa-nos focar processos de “queerificação” e de produção de corpos que emergem intrinsecamente pelo médium digital, e que exploram as possibilidades transformativas do médium tanto a nível de representação, criação e mutação de formas, como a nível comunicacional e de possibilidades de subjectivação e corporalizações múltiplas. Para tal, partimos dos dois campos teóricos que se mostraram mais pertinentes relativamente aos processos artísticos em análise, nomeadamente: a teoria queer pelo modo como definiu o carácter performativo das normas de género e as categorizações identitárias sexuais como suporte da heteronormatividade, identificando estratégias para a sua re-significação; e o pensamento sobre a relação do corpo com o médium digital, pelo modo como delineou processos de corporalização através da tecnologia digital. A análise dos processos artísticos de Ryan Trecartin e Jacolby Satterwhite demonstra como a arte contemporânea é um território fértil não apenas para a exposição de matrizes normativas de opressão, mas também para a criação de mundos radicalmente queer em que, fazendo uso do potencial transformativo do médium digital, se manifestam realidades e corpos onde a normatividade é totalmente implodida.

De l'ethnicité dans les langages musicaux contemporains : au-delà de l'exotisme : processus de composition de quatre oeuvres : Deux tempêtes et une langueur, Sept gestes ludiques, Azabache, Landocinogena

La version intégrale de ce mémoire est disponible uniquement pour consultation individuelle à la Bibliothèque de musique de l’Université de Montréal.

Un corps à soi : socio-anthropologie des corps vulnérables au féminin dans La cloche de verre (2004), Malina (2000) et Tout comme elle (2006) de Sibyllines

Les mises en scène de Brigitte Haentjens placent la corporéité de l’acteur au centre de la représentation théâtrale et le travail sur le corps qu’elle opère transforme ce dernier en un matériau précis et original, touchant directement le spectateur. Afin de dégager une poétique du travail de la metteure en scène, trois transpositions scéniques partageant le thème de l’oppression féminine – La cloche de verre (2004), Malina (2000), Tout comme elle (2006) – sont analysées pour cerner les procédés scéniques grâce auxquels Brigitte Haentjens fait du corps un vecteur de signifiance. Un chapitre sera consacré à chacune des mises en scène afin de démontrer l’hypothèse avancée, qui veut que le contact créé entre le corps des acteurs et les spectateurs viendrait de la vulnérabilité des corps en scène. Ainsi, ce sont des corps féminins dispersés, opprimés et libérés qui seront ici scrutés. La vectorisation proposée par Patrice Pavis permettra de parcourir chacune des productions théâtrales, l’anthropologie théâtrale d’Eugenio Barba servira à nommer l’énergie déployée en scène et la sociologie servira à lier la soumission des personnages féminins aux règles instaurées par la société. Au terme de cette recherche, une poétique de la représentation des corps vulnérables mis en scène par Brigitte Haentjens sera tracée.

La voix et le bruit, processus et parcours de création de mes œuvres.

La version intégrale de ce mémoire [ou de cette thèse] est disponible uniquement pour consultation individuelle à la Bibliothèque de musique de l’Université de Montréal (www.bib.umontreal.ca/MU)

Archives et création : nouvelles perspectives sur l’archivistique

Ce cahier de recherche fait état des travaux menés au cours de la deuxième étape (2014-2015) du projet « Archives et création : nouvelles perspectives sur l’archivistique ». Les textes sont les suivants : Yvon Lemay et Anne Klein, « Préface », p. 4-5; Yvon Lemay, « Deuxième cahier de recherche : présentation », p. 6-26; Érika Nimis, « Combler les silences de l’histoire africaine. Ou comment des artistes visuels s’approprient des archives photographiques pour éclairer le passé à la lumière du présent », p. 27-42; Hélène Brousseau, « L'utilisation d’archives dans les arts visuels : dialogue entre une artiste et une archiviste », p. 43-58; Simon Côté-Lapointe, « Créer à partir d’archives : bilan, démarches et techniques d’un projet exploratoire », p. 59-95; Annaëlle Winand, « Le concept d’archive(s) et les films de réemploi », p. 96-111; Nicolas Bednarz et Céline Widmer, « Archives au pluriel : le Montréal de 1914-1918. L’expérience d’une création collaborative et multidisciplinaire », p. 112-142; Mattia Scarpulla, « La mémoire performative. Considérations sur les traces de la danse et les dispositifs de capture des mouvements », p. 143-173; Yvon Lemay et Anne Klein, « Quartiers disparus : l’envers du décor », p. 174-190. De plus, le cahier comprend une « Bibliographie » des travaux effectués sur les archives et la création depuis 2007, p. 191-196, et des informations sur « Les auteurs », p. 197.

Visuell Perception : En studie av visuella faktorer kring ett musikaliskt framträdande

The essay investigates the visual element as seen by the audience and artist to be of greatest importance to a musicalperformance. The study was conducted in the form of a field work which included doing interviews with artists, surveys of the audience and interpretive observations of live performance. The fieldwork was conducted in three different environments in which I found myself on the spot and performed the various stages included in the field work. It was done to create a surface that could be used in an essay, and through that use this material to compare and analyze my results and in the end be able to answer my questions. I started from eight different factors which all could beexperienced visually on stage. The factors were light / colors, costumes, props, effects, stage presence, attitude / image, nervousness and dance / body language. Those factors would then be examined in the various musical performances and to be answered by the audience and performers which of those factors they considered to be of great importance or small importance when it comes to visual perception in a musical context. The result was a clear statement where two factors were considered to be most crucial for a musical performance, and a clear statement in which two factors were considered by the majority to be less important. The results demonstrate a common understanding what the artist and the audience thinks is important. A result that can act as a template for what an artist should think about regarding the visual elements before an performance. My theory is my assumption that the visual elements of musical performances can play an important or decisive role, an assumption that was strengthened by my empirical experiences at a concert visit. I wanted in this essay explore and give a clear picture of what it is that artists and audiences consider to be visually crucial for a musical context

Dança Folclórica: um estudo das qualidades físicas básicas em universitários de diferentes níveis técnicos

Health and life quality can be preserved and improved by the regular practice of physical activity. Sedentarism is an undesirable condition and represents risk for the health. This study has as objective to analyze the caloric cost and the basic physical qualities in college students of different technical levels. The research was descriptive and applied to 35 students, volunteers, from 19 to 34 years old, from both sexes, participants of the Dance Body of State University of Piauí, in the city of Teresina, in the activities of folkloric dance and walking. The caloric cost was evaluated with the accelerometer Caltrac 100/100 Plan, the basic physical qualities through the sitting and reaching test (flexibility); the vertical impulsion test, crouch (inferior members strength); the abdominal test (located muscular resistance); and the Burpee test (motor coordination). The participants were separated in two groups according to their time of practice: group 1 (beginners), group 2 (advanced). The parametric tests t by Student and correlation by Pearson were used, observing a significance p<0,05 in the sense of comparing the observed results, which showed that there are no significant differences between the two groups of students, according to the time of practice, in which concerns the caloric cost. The results of Strength, Resistance and Co-ordination test did not differ so much between the two groups. On the other hand, in the variable flexibility significant differences were observed (sig.p = 0,0022 << 0,05) between the observed groups, being Group 1 (31,5 ± 6,3) meaningfully less than Group 2 (38,1 ± 4,9), which constitutes a difference of about 21%. Such results present relations of caloric cost compensation between the studied groups, the motivation to the beginners group and flexibility to tne advanced group, justifying the lack of significant distinctions. In this sense the folkloric dance, as a physical activity, appears to be efficient, for significant co-relations are still noticed between the caloric cost levels of the dance with the walking, besides not presenting expressive differences between them.

Encontros entre dança, subjetivação e saúde mental

Taking from starting point the contact with the experience of a dancing body language group at Centro de Atenção Psicossocial (CAPS) II in Fortaleza-CE, aiming to investigate the relationship between what we denominate dancing-dispositive and the process of de-institutionalization of insanity. Based in the philosophy of difference and in the cartographic perspective, we used the concept of dispositive in order to make visible the lines that compose it and the way they tangle in the production of different ways of subjectivation through another form of expression using the body. We followed two fortnight groups of body language recording the conversations that took place in the beginning and in the end of the activities. We also recorded our informal talks with the workshopper, with the psychiatrist responsible for the course of formation of artists of CAPS and the choreographer who was part of the artistic formation of the workshopper aiming to elucidate the body, dance and art conceptions which guided such work. Finally, we interviewed some technicians and we participated of a meeting of the team aiming to understand how that activity was perceived. We observed that the use of certain conception of dance in the field of mental health is in consonance with the the Phychiatric Reform, since it provides another way of dealing with the body, different from that produced by the contention and by the discipline. Nevertheless, we understood that there is a risk that, in some moments, the group being more a place of normalization than one of experimenting other ways of relating with yourself and with the others. We also noted that the dancing-dispositive appears as an important analyzer of the connections established at CAPS, indicating a need of the service to be more opened to the production of new care and harboring strategies, breaking the mental health facility logic of incarceration of life which still persists in the quotidian of that institution

Estudos sobre dançatividade: dança – corpo – performance

A partir de trabalhos que questionam limites de linguagens artísticas, discute-se o termo dançatividade enquanto potência do corpo-artista. A escolha dos trabalhos se orientou pela percepção de tal potência como impulso para a desterritorialização dos campos específicos da dança para se re-territorializar em outro campo de fronteira pela própria experiência do corpo

O revelar da paixão: as relações estabelecidas entre coreógrafo, bailarinos e obra no processo de criação do Pas de Deux de Bachiana n.1

Pós-graduação em Artes - IA

Que dança é essa?: uma proposta para a educação infantil

Pós-graduação em Artes - IA

Um processo criativo em dança contemporânea: a simbiose pedra/osso na conexão entre os princípios da Eutonia e os fatores do movimento

Pós-graduação em Artes - IA