Bond of Samuel Shapleigh and Thomas Adams to the Harvard Corporation, Aug. 15, 1789

Shapleigh and Adams' signatures have been cut out from the bottom of this document. It was "signed, sealed and delivered" in the presence of Thomas Gray and Darius Shaw.

Power of Attorney, Samuel Shapleigh for Thomas Adams, Jan. 12, 1791

Signed by Thomas Adams and witnessed by Abraham Biglow and Daniel Clarke Sanders.

Student notebook of Samuel Dunbar, 1721-1722

This leather-bound volume contains substantial transcriptions copied by Samuel Dunbar from textbooks while he was a student at Harvard in 1721 and 1722. There is a general index to texts at the end of the volume. Dunbar's notebook provides a window into the state of higher education in the eighteenth century and offers a firsthand account of academic life at Harvard College. Notably, he often indicated the number of days spent copying texts into his book.

Letter from Samuel Willard, Groton, Massachusetts, to William Willard and Katherine Willard, Petersham, Massachusetts, January 19, 1803

Willard discusses his potential future professional plans in either divinity or law. He asks his parents for their advice, compares and contrasts the benefits and disadvantages of each potential profession, and seems to be leaning towards law: “On the other hand my nearsightedness pleads against the profession of divinity. That a clergyman may be useful, he should possess a high degree of sociability, the most winning manners, and an accommodating disposition. In these every one knows me deficient.”

Letter from Samuel Willard, Harvard College, Cambridge, Massachusetts, to William Willard, Petersham, Massachusetts, April 27, 1803

Willard discusses his plans to visit Petersham after graduating, and expresses concern for his future. He also mentions a job offer of “going into the academy” in Leicester that he rejected.

Letter from Samuel Willard, Harvard College, Cambridge, Massachusetts, to Catherine Willard, Petersham, Massachusetts, June 22, 1803

Willard mentions his brother’s poor health, his plans to go to teach at Phillips Exeter, and describes various objects that he has sent to different family members, including a razor and books. In his post script, he asks to have a shirt mended.

A review of the Correspondence between the Hon. John Adams, late president of the United States, and the late William Cunningham, Esq., beginning in 1803, and ending in 1812 /

Sabin

Materīaly dli︠a︡ novoĭ istorīi Kavkaza s 1722 po 1803 god.

"Spisok sobranīi︠a︡ pechatnykh sochinenīĭ i rukopisnykh trudov P.G. Butkova": v. 3, p. [589]-620.

Letter from George Cran regarding a Christian mission in India, 1803.

George Cran was the son of a farmer in the parish of Forgue in Aberdeen Shire, Scotland. He became a member of the church at Huntley, Scotland where his devotion to God inspired him to become a Sunday school teacher. He subsequently became a member of the London Missionary Society. In 1801 he was sent to study at the seminary in Gosport, England where he spent two to three years. His desire was to preach Christ to the “heathens”. Messrs. Ringeltaube, Des Granges and Cran were designated to work in India. No ships for the East India Company would grant passage to missionaries due to the open hostility of the government therefore they set sail from Copenhagen on April 20, 1804 and reached Tranquebar on December 5th, 1805. Cran and Des Granges were designated to supervise the churches in Tinnevelly and they were to begin a mission among the northern Circars. This would have meant that they would have to work in two different places which would have separated them by over 500 miles. The society didn’t seem to be aware of the vast hindrances that the missionaries had to face. Cran and Des Granges decided instead to work in Vizagapatam where they were welcomed by many of the European residents. They conducted English services for which they were paid a monthly salary by the governor. They also conducted services for the natives and opened a school for native children. By November of 1806 a mission house had been built and a “charity” school for Eurasian children was opened. Cran and Des Granges were also diligently studying the native language and they began to translate the Bible into Telugu (spoken by the Hindus who live along the lower basins of the Kistna and Godaveri Rivers). In November of 1808 Cran was almost killed by a fever which left him severely weakened. He was only partially recovered, but accepted an invitation by the general who commanded the local district to accompany him on a journey around the province. The journey proved to be too much for Cran and he died on January 6th, 1809. He is buried at Chicacole, India. He is remembered for his successful work at Vizagapatam and his translation of the Bible. The fact that it was 27 years after the arrival of Cran before a single native was converted attests to the fact that this was a very difficult undertaking. The London Missionary Society was formed in 1795 in England by evangelical Anglicans and nonconformists. It is a non-denominational society and now forms part of the Council for World Mission. with information from The Voice of God to the Churches a Sermon on the Death of George Cran, Augustus Des Granges and Jonathan Brain by David Bogue and The History of the London Missionary Society 1795-1895 by Richard Lovett

Indenture between Charles Adams and Charles Ira Ames

Indenture of mortgage between Charles Adams of Hamilton and Charles Ira Ames of Hamilton of the first part to Frances Malvinia, wife of Charles Adams of the second part and Thomas Clarke Street of Chippewa, eldest son and heir of Samuel Street of the third part regarding Lot no. 5 in the 5th Concession in the Township of Caradoc in the County of Middlesex, May 5, 1854.

Tentativas del “enemigo malo” Relaciones ilícitas e infanticidios en la Provincia de Antioquia (Nueva Granada) 1765-1803

El texto constituye un ejercicio de microhistoria y Antropología histórica que busca aportar a la historiografía colombiana información sobre las formas de comprender el crimen (el infanticidio y los comportamientos escandalosos como el adulterio, el concubinato y el incesto), el problema del honor durante finales del siglo XVIII –pues la mayoría de estudios han versado sobre el siglo XIX- y las configuraciones familiares (particularmente las actitudes maternales y paternales) al interior de la provincia de Antioquia. Usualmente estos temas se han tratado por separado y con diversas fuentes, pero este texto busca una visión general a partir de la participación de las personas en calidad de implicados, testigos y funcionarios en los juicios criminales.