940 resultados para 612 Språk och litteratur


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L’article porte sur les deux premiers romans de Faïza Guène : Kiffe kiffe demain (2004) et Du rêve pour les oufs (2006), ainsi que sur les traductions en langue suédoise Kiffe kiffe imorgon (2006) et Drömmar för dårar (2008). Nous nous intéressons aux mots et aux expressions qui sont porteurs de la culture maghrébine, pour voir comment ces termes sont traduits en suédois. Nous étudions aussi l’oralité et le registre argotique, qui sont des traits caractéristiques de la prose de Guène. Nous constatons que certains termes d’origine arabe du texte source sont traduits par des mots ayant une autre étymologie, ce qui rend la présence maghrébine un peu moins visible dans le texte cible. Nous constatons aussi que l’oralité du texte source est transférée dans le texte cible, mais par d’autres moyens – un procédé de compensation est souvent utilisé. Le registre argotique paraît un peu plus saillant dans les romans français que dans les versions traduites. L’exemple le plus frappant est le discours des personnages dans Du rêve pour les oufs, qui doit être traduit en « français standard » par le moyen de notes de bas de page, pour assurer la compréhension du lecteur implicite du texte original – phénomène qui n’a pas d’équivalent dans la traduction suédoise. Ce procédé de normalisation rend le texte cible plus neutre et, peut-être, un peu moins singulier que l’original.

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The aim of this work is to analyse some of the main elements that constitute the originality and singularity of the literary production of the Portuguese writer Agustina Bessa-Luís, in order to reveal it's connection with an « écriture-femme ». The analyse of some historiographical metafictions which, by defenition, have a close link with canonic historical texts, allows us to understand that her narratives tend to a certain form of unreading of those texts, creating other texts and images of the past, inherent to the construction of a "Herstory". This characteristic writing in Agustina Bessa-Luís narratives reveals a female poetics expressing the recognition of female experience and gives also back History, and Literature, to women.

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This article deals with the phenomenon of “digital anti-clericalism” in the Russian-speaking sphere of the Internet (Runet). In the context of post-secularism the claims of Russian clerical and bureaucratic elites to the ideological monopoly in the political and social life face a strong resistance from the champions of religious pluralism and preservation of a secular state. Presented here is a detailed analysis of the topics and the stylistic features of different types of anti-clerical Internet communication – a variety of political folklore (memes, demotivators, photoshopped pictures). Also traced is the connection between the modern anti-clericalism on Runet and the late Soviet counter-culture. Suggested for the first time is a classification of anticlerical and atheist websites that constitute a vital part of the Russian blogosphere.

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Enhancing Intercultural Communication in Teaching Chinese as a Foreign Language – An Action Research Study Over the past few decades, the rapid development of information communication technology, internationalization and globalization worldwide have required a shift in the focus of Chinese as a foreign language (CFL) towards competence in intercultural communication in which the role of culture in the acquisition of CFL and in the pragmatic use of the language is emphasized and promoted. However, most of the current research in this academic area remains only on a theoretical level. Practical examples, particularly with regard to distance learning/teaching of the Chinese language, are very limited. This motivated the implementation of an action research study which aimed at exploring the possibilities and limitations of integrating Chinese culture and applying intercultural communication theory into a contemporary distance CFL course for beginners. By observing and comparing the performance of subjects in the control and experimental groups, this action research study focuses on exploring three basic areas. Firstly, it discloses the cultural elements which underlie effective daily communication. Secondly, it investigates how students acquire cultural knowledge and develop their ability to competently communicate in the target course. And thirdly, it evaluates how the modified course syllabus could enhance students’ intercultural communicative competence. The findings of the research aim to serve as both a resource and reference for educators and researchers who are interested in carrying out reforms and research in this academic domain.

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Caló is a language/variety spoken by the Spanish Calé (i.e. the Roma). The variety belongs to a group oflanguages referred to as “Para-Romani”, characterized by Romani vocabulary, but largely non-Romani morphology, phonology and syntax, in the case of Caló deriving from Spanish. Much research has been carried out regarding the vocabulary and the grammar of this variety.The conclusions drawn in those studies indicate that Caló is on its way to extinction. However, thereis an expressed interest in reintroducing the variety, in a form called “Romanó-Caló”. Language attitudes play a decisive role for the destiny of endangered languages. In order for arevitalization project to be successful, the attitudes towards the variety being reintroduced have to bepositive. The aim of this study is to measure the attitudes that both Calé and non-Calé have towards Calóand Caló speakers, a type of study never carried out in the past. The methods applied are both direct andindirect. In part one, 231 informants listened to different recordings of voices acting as either a “Spanishspeaking person” or a “Caló speaking person”, a technique referred to as ‘matched guise’. Firstly,the informants were asked to write down their first three impressions of the speakers. Secondly, nineshort questions related to the voices were asked, to which the subjects expressed their answers on attitudescales. They were also asked to match the voices with photos of people. Furthermore, theinformants have answered questions regarding what variety is spoken at home, as well as if he or she hasany knowledge of, or contact with, any language/variety, apart from Spanish. 182 informants continuedwith part two of the questionnaire, which consisted of 20 items – positive and negative statementstowards Caló and Caló speakers. The informants have rated their agreement or disagreement to thesestatements on a Likert scale. Another exercise measured the willingness of the informants to use Calówords for naming various objects. In addition, the subjects were tested on their knowledge of some Calówords, as well as asked whether they thought it was “useful” to know how to speak Caló. Variousstatistical methods have been used in order to establish whether or not the results are statisticallysignificant. The results of the analysis indicate that the attitudes differ towards Caló and Calóspeakers, depending on the informant’s (a) ethnicity (b) contact with Caló as well as with Calóspeakers, and (c) gender. It is those who – in their own opinion – belong to the ethnic group Calé, as wellas those who claim that they have some contact with the variety and its speakers, who show positiveattitudes in both parts of the study. The women also show more positive attitudes than the men. It is alsopossible to note positive attitudes towards the variety and its speakers among the subjects with a highlevel of knowledge of Caló words, as well as among those with the highest willingness to use Caló. These observations suggest that a revitalization project of the variety Caló has a clear chance ofbeing successful.

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En el siguiente estudio se analiza la novela La vida simplemente del escritor chileno Oscar Castro publicada póstumamente en 1951. El fin de nuestra investigación es estudiar la existencia de estereotipos de género en la obra y cómo estos se reproducen o bien son desafiados en la novela. La interpretación hecha se basa principalmente en la teoría de las dicotomías (Hirdman, 2001), la cual pone énfasis en las cualidades que, históricamente, se le han atribuido a los respectivos géneros. Aplicamos un análisis crítico de texto para identificar cómo el lenguaje usado por el escritor contribuye a reproducirlos o los desafía. Para limitar nuestro trabajo hemos decidido concentrarnos en tres personajes de la obra: Berta, Roberto y la madre de Roberto. El resultado muestra que la obra de Castro tiende a contribuir a la reproducción y el mantenimiento de los estereotipos de género típicos de las dicotomías de las cuales problematiza Hirdman a excepción del personaje femenino representado por la madre de Roberto que los desafía en cierta forma.

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Esta tesina trata sobre la moral y el inconsciente a partir del análisis del personaje Leonardo Villalba de la novela La Reina de las Nieves, escrita por Carmen Martín Gaite. El estudio se hace a partir de las siguientes teorías: inconsciente de Sigmund Freud; ello, yo y superyó de Sigmund Freud; inconsciente de Carl Jung. La información almacenada en el inconsciente de una persona es algo que ésta no puede contar ya que ella misma no sabe que tiene tal información. Así, al ser Leonardo narrador-protagonista en gran parte de la obra, se supone que éste sólo puede transmitir la información de la que él mismo es consciente. No obstante, Martín Gaite consigue que Leonardo transmita información que él parece desconocer, a través de su inconsciente reflejado en sueños y reflexiones que explican ideas abstractas. Esto será demostrado en el apartado de análisis. La complejidad del personaje hace que la novela no sea una simple narración de hechos, sino que parte importante de ella sean sueños, la imaginación de Leonardo, preguntas existenciales que él mismo se hace, o recuerdos de su infancia o adolescencia que son de una importancia trascendental. La Reina de las Nieves es en gran parte una reflexión sobre la moral que, unida al inconsciente, son las bases de la novela.

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Le roman As Naus (Le retour des Caravelles) d’António Lobo Antunes propose une révision du passé historique portugais, en offrant une relecture de la Révolution du 25 avril 1974 comme événement traumatique et catastrophique. En effet, sur fond de guerre et de décolonisation africaine, l’auteur nous transmet une vision dysphorique du contexte révolutionnaire portugais, ceci en adoptant le point de vue des « retornados », ex-colons fuyant l’Afrique, revenant vers la mère Patrie : le Portugal. Nous assistons ainsi à une « navigation à contre-courant », celle où les « héros de jadis », relégués aux marges de la société portugaise, se transforment en personnages nomadiques et « border-line ». Dans ces conditions, l’espace des marges représente « l’envers du décor » de la société portugaise, un monde sens dessus dessous, où règnent la sauvagerie et l’abjection. C’est à travers ces motifs apocalyptiques que l’auteur touche à l’un des fondements de l’identité portugaise, à savoir, celle d’une grande Nation au centre d’un Empire.

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Tutkimuksen tarkoituksena oli selvittää helsinkiläisten perusopetuksen yläluokkien kielikylpy-oppilaiden ja heidän vanhempiensa käsityksiä ruotsinkielisestä kielikylvystä. Tarkoituksena oli tutkia syitä kielikylpymenetelmän tai vastaavasti perinteisen opetuksen valitsemiseksi sekä oppilaiden ja heidän vanhempiensa käsityksiä kielikylpyoppilaiden koulumenetyksestä ja kielitaidosta. Tarkoituksena oli myös selvittää, mikä asema kielikylvyllä on oppilaiden elämässä koulukontekstin ulkopuolella sekä miten oppilaat ja heidän vanhempansa suhtautuvat kielikylpyyn kokonaisuutena. Tutkimuksen perusjoukkoon kuuluivat kaikki lukuvuonna 2002−2003 Helsingin perusopetuksen yläluokkien ruotsinkielisessä kielikylvyssä olevat oppilaat sekä heidän vanhempansa. Otokseen saatiin 128 oppilasta ja 94 vanhempaa. Näiden lisäksi tutkimukseen osallistui 40 vanhempaa, joiden lapset osallistuivat yksikieliseen suomenkieliseen perusopetukseen. Tutkimusjoukon oppilaista osa on ollut alaluokilla varhaisessa täydellisessä kielikylvyssä ja osa varhaisessa osittaisessa kielikylvyssä. Tutkimus edustaa survey-tutkimusta, jossa aineistonhankintamenetelmänä on käytetty sekä lomakekyselyä että haastattelua. Teemahaastatteluun valittiin 10 oppilasta tutkimuksen perusjoukosta. Tutkimusaineisto kerättiin kevään 2003 aikana. Aineistosta laskettiin frekvenssejä, keskilukuja ja korrelaatioita sekä käytettiin ristiintaulukointeja. Keskiarvojen merkitsevyystestaukset suoritettiin yksisuuntaisilla varianssianalyyseillä F- ja t-testein. Tutkimuksen teoriaosuudessa käsitellään kielitaidon ja kaksikielisyyden käsitteitä sekä esitellään erilaisia pedagogisia menetelmiä, joilla pyritään kehittämään kielitaitoa. Teoriaosuudessa pohditaan myös asenteiden ja motivaation merkitystä kielen omaksumisessa. Tutkimustulokset osoittavat, että perusopetuksen yläluokkien kielikylpyoppilailla ja heidän vanhemmillaan on varsin yhdensuuntaisia käsityksiä kielikylvystä. Kielikylpyyn ollaan varsin tyytyväisiä kokonaisuutena, mutta kehitettävää ja parannettavaa on. Opiskelu kielikylpyluokalla miellettiin positiivisena, mutta ruotsinkielisen opetuksen määrään toivottiin muutosta. Vanhemmat arvostivat kielikylpyä erityisesti siinä käytettävien opetusmenetelmien ja saavutettavien tulosten perusteella. Sekä vanhemmat että oppilaat kokevat ruotsin kielen oppimisen erittäin tarpeelliseksi ja hyödylliseksi peilaten vastauksissaan tulevaisuuden opiskelu- ja työelämän tarpeita. Oppilaiden ruotsin kielen taidot arvioitiin erittäin korkeiksi. Kielikylpykielen asema oppilaiden elämässä koulun ulkopuolella oli erittäin vähäinen. Ruotsin kielen käyttötilanteet rajoittuivat matkoihin ja erilaisiin opastustilanteisiin. Omaehtoista kielen käyttöä ei juuri ilmennyt hyvästä kielitaidosta huolimatta. Oppilaiden käsityksissä ei ollut havaittavissa eroja eri sukupuolten välillä. Joissain tapauksissa luokka-asteella, mutta erityisesti oppilaan koululla ja kielikylpymuodolla oli vaikutusta tutkittuihin käsityksiin.

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Den här studiens syfte är att undersöka om, hur och varför man kan läsa litteratur inom moderna språk, franska, på grundskola senare år. För att genomföra undersökningen har aktionsforskningsmetoden används, vilket innebär att forskaren deltog i den process som undersöktes som lärare. Studien har alltså två dimensioner: - Att planera, genomföra och utvärdera en verksamhet för en nionde klass som harmoniserar de nationella målen i moderna språk och studien av en litterär bok på franska (Le Petit Prince av Antoine de Saint-Exupéry). Att fundera på lärarens förhållningssätt. - Att undersöka elevernas lärande, uppfattning, förutsättningar, reaktioner och upplevelser genom enkäter och observationer. Studien visar att det är möjligt att harmonisera en undervisning baserad på litteratur med de nationella målen för moderna språk. En sådan undervisning kan främja kommunikation både muntligt och skriftligt. Den kan också utveckla elevernas medvetenhet om hur språkinlärningen går till, bland annat genom att ge dem insikt om de olika lässtrategierna och uppmuntra dem att lära sig anpassa lässtrategin med textens natur. Att litteratur utgör en del av kulturen bör dock förstärkas hos eleverna. Boken Le Petit Prince kännetecknas av underlättande särdragen och erbjuder samtidigt en rimlig utmaning. Bokens tema var inte lika motiverande för alla elever och några elever fick svårigheter i samband med deras språknivå. Studien visar dock att elevernas arbetsvanor spelar en avgörande roll i nyttan av undervisning baserad på litteratur både vad det gäller deras förhållningssätt och hur de upplever svårigheterna. Användning av lärobokstexter i språkundervisningen främjar bottom up-läsning och installerar vanor som kan hindra en top downläsning vid långa och autentiska texter. Att utveckla nya vanor anses alltså vara nödvändigt för att utnyttja språkundervisningen baserad på litteratur optimalt. Variation visar sig vara ett nyckelbegrepp då eleverna behöver uppmuntras och utmanas genom varierande aktiviteter och uppgifter. Detta gäller både inom språkundervisningen baserad på litteratur så som språkundervisningen i övrigt. Litteratur anses alltså vara ett bra komplement till läroböcker.

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The objective of my dissertation Pull (or Draught, or Moves) at the Parnassus , is to provide a deeper understanding of Nordic Middle Class radicalism of the 1960 s as featured in Finland-Swedish literature. My approach is cultural materialist in a broad sense; social class is regarded a crucial aspect of the contents and contexts of the novels and literary discussions explored. In the first volume, Middle Class With A Human Face , novels by Christer Kihlman, Jarl Sjöblom, Marianne Alopaeus, and Ulla-Lena Lundberg, respectively, are read from the points of view of place, emotion, and power. The term "cryptotope" is used to designate the hidden places found to play an important role in all of these four narratives. Also, the "chronotope of the provincial small town", described by Mikhail Bakhtin in 1938, is exemplified in Kihlman s satirical novel, as is the chronotope of of war (Algeria, Vietnam) in those of Alopaeus and Lundberg s. All the four novels signal changes in the way general "scripts of emotions", e.g. jealousy, are handled and described. The power relations in the novels are also read, with reference to Michel Foucault. As the protagonists in two of them work as journalists, a critical discussion about media and Bourgeois hegemony is found; the term "repressive legitimation" is created to grasp these patterns of manipulation. The Modernist Debate , part II of the study, concerns a literary discussion between mainly Finland-Swedish authors and critics. Essayist Johannes Salminen (40) provided much of the fuel for the debate in 1963, questioning the relevance to contemporary life of the Finland-Swedish modernist tradition of the 1910 s and 1920 s. In 1965, a group of younger authors and critics, including poet Claes Andersson (28), followed up this critique in a debate taking place mainly in the newspaper Vasabladet. Poets Rabbe Enckell (62), Bo Carpelan (39) and others defended a timeless poetry. This debate is contextualized and the changing literary field is analyzed using concepts provided by sociologist Pierre Bourdieu. In the thesis, the historical moment of Middle Class radicalism with a human face is regarded a temporary luxury that new social groups could afford themselves, as long as they were knocking over the statues and symbols of the Old Bourgeoisie. This is not to say that all components of the Sixties strategy have lost their power. Some of them have survived and even grown, others remain latent in the gene bank of utopias, waiting for new moments of change.

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The thesis studies the translation process for the laws of Finland as they are translated from Finnish into Swedish. The focus is on revision practices, norms and workplace procedures. The translation process studied covers three institutions and four revisions. In three separate studies the translation process is analyzed from the perspective of the translations, the institutions and the actors. The general theoretical framework is Descriptive Translation Studies. For the analysis of revisions made in versions of the Swedish translation of Finnish laws, a model is developed covering five grammatical categories (textual revisions, syntactic revisions, lexical revisions, morphological revisions and content revisions) and four norms (legal adequacy, correct translation, correct language and readability). A separate questionnaire-based study was carried out with translators and revisers at the three institutions. The results show that the number of revisions does not decrease during the translation process, and no division of labour can be seen at the different stages. This is somewhat surprising if the revision process is regarded as one of quality control. Instead, all revisers make revisions on every level of the text. Further, the revisions do not necessarily imply errors in the translations but are often the result of revisers following different norms for legal translation. The informal structure of the institutions and its impact on communication, visibility and workplace practices was studied from the perspective of organization theory. The results show weaknesses in the communicative situation, which affect the co-operation both between institutions and individuals. Individual attitudes towards norms and their relative authority also vary, in the sense that revisers largely prioritize legal adequacy whereas translators give linguistic norms a higher value. Further, multi-professional teamwork in the institutions studied shows a kind of teamwork based on individuals and institutions doing specific tasks with only little contact with others. This shows that the established definitions of teamwork, with people co-working in close contact with each other, cannot directly be applied to the workplace procedures in the translation process studied. Three new concepts are introduced: flerstegsrevidering (multi-stage revision), revideringskedja (revision chain) and normsyn (norm attitude). The study seeks to make a contribution to our knowledge of legal translation, translation processes, institutional translation, revision practices and translation norms for legal translation. Keywords: legal translation, translation of laws, institutional translation, revision, revision practices, norms, teamwork, organizational informal structure, translation process, translation sociology, multilingual.