960 resultados para 220 The Bible


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ed. with comments ... by C. G. Montefiore

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For Jewish-Hellenistic authors writing in Egypt, the Exodus story posed unique challenges. After all, to them Egypt was, as Philo of Alexandria states, their fatherland. How do these authors come to terms with the biblical story of liberation from Egyptian slavery and the longing for the promised land? In this chapter I am taking a close look at Philo’s detailed discussion of the Exodus and locate it within the larger context of Jewish-Hellenistic literature (Wisdom of Solomon, Ezekiel’s Exagoge). In Philo’s rewriting of the Exodus the destination of the journey is barely mentioned. Contrary to the biblical narrative, in the scene of the burning bush, as retold by Philo, God does not tell Moses where to go. Philo’s main concern is what happens in Egypt: both in biblical times and in his own days. The Exodus is nevertheless important to Philo: He reads the story allegorically as a journey from the land of the body to the realms of the mind. Such a symbolic reading permitted him to control the meaning of the Exodus and to stay, literally and figuratively, in Egypt.

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by David Newmark

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New Testament has special t.p.: The New Testament of our Lord and Saviour Jesus Christ : with copious marginal references by Thomas Scott.

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"Published to commemorate the 350th anniversary of the King James version of the Holy Bible."

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Reprint edition from "Labor balance," of North Abington, Mass.

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First published in 1956.

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"Entered, according to Act of Congress, in the year 1854, by Lindsay & Blakiston ... Stereotyped by J. Fagan, printed by C. Sherman, plates printed by T. Sinclair"--Verso of title page.

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Mode of access: Internet.

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"Thirteen of the cases appearing in this volume were published in the ʻGreen bag' of Boston during the years 1900 and 1901. ʻThe trial of Jeremiah' appeared in the ʻBiblical World' of Chicago in December, 1900."--Pref.