915 resultados para 1927-


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The collection consists of 37 plans, surveys or maps of the City of Niagara Falls beginning in 1846 until 1928. Some of the plans were created for the Falls Company, a group of land speculators that included Buchanan, Murray, Street, Allen, Robinson and others. Other plans relate to the building of the suspension bridge and the railway. Some plans and drawing may refer to estate documents in RG 167 Niagara South estate and legal documents collection. Item 22 has been scanned for preservation purposes.

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On spine : The Grand Lodge of Canada in the Province of Ontario.

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A photograph of poet William Bliss Carman and M. B. Stevenson in New Canaan, Connecticut. The photograph from September 1927 was sent to fellow poet Ethelwyn Wetherald in 1932. It was included in a four page letter from Carman to Wetherald. Carman, also Canadian, spent most of his years in the United States, but in his letter he mentions that he "regrets" he cannot keep in closer touch with his fellow Canadian poets.

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A notification from the Canadian Niagara Power Co. detailing a rate increase for domestic customers. Two schedules are listed, one for customers under 1,000 watts and the other for customers over 1,000 watts.

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Annual Convocation proceedings for the year 1927. The title varies slightly and convocation is held at different cities or towns in Canada. Sixty-ninth annual convocation.

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The Thorold Post, Thorold, Ontario, July 30, 1927.

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The Thorold Post, Thorold, Ontario. This is a supplement to the paper commemorating the Canada’s Diamond Jubilee 1867-1927. The front page of the supplement is coloured, June 30, 1927.

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La version intégrale de ce mémoire est disponible uniquement pour consultation individuelle à la Bibliothèque de musique de l’Université de Montréal (www.bib.umontreal.ca/MU).

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Nous nous pencherons sur les travaux du jeune Heidegger afin de montrer que, s’il affirme dans Être et temps que les animaux ne sont ni chose, ni Dasein, mais participent d’un énigmatique mode d’être propre – le « simplement vivant », ce qui ne fait « rien de plus que vivre » – cela constitue un revirement dans la pensée heideggérienne. Dans les travaux qui préparent la rédaction de Sein und Zeit, l'animal avait toujours été considéré comme un être qui a un monde, comme un être auquel nous devons reconnaître le mode d'être du Dasein. En s’appuyant sur l’interprétation phénoménologique d’Aristote qu’il présente dans ses cours de 1919 à 1926, nous montrerons que les structures fondamentales de l'être-au-monde ont été élaborées sur le fond des capacités propres à la vie animale que sont l’affection (pathos), la perception (aisthēsis), la discrimination (krinein), la mobilité (kinesis kata topon) et le désir (orexis).