951 resultados para corner kick
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This copy is signed in the upper left hand corner by Mr. Dickson. Mr. Robert Dickson was one of the directors of the Welland Canal Office. The report covers meetings which were held: January 15-16, and 19 of 1830. The meetings were attended by Messrs. Blacklock, Mackenzie, Woodruff, Longley and Hopkins. Balance sheets are also included within the report. The report of the Welland Canal Company for 1829 is also included within this document, and this is dated December 31, 1829. Names at the end of the 1929 report are members of the Welland Canal Office and they include: John Henry Dunn, president; Henry J. Boulton, vice-president and William Allan, George Keefer, John J. Lefferty and Robert Dickson who were directors The report is dated January 26, 1830, and submitted by Thomas Horner, chairman of the Commons House of Assembly.
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An advertisement for Thomas Cowan, dealers in boots, shoes, trunks & valises. The ad is bright in colour and shows a shoe sitting on a shell with a fan and dragonfly and flower. It reads "compliments of the season" in the top corner.
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A menu for a dinner with Julia Child 4 November, 1993. The list of invites includes: Julia Child, John Honderich, Josh Josephson, Marion Kane, Franco Prevedello, Bonnie Stern, Michael Vaughn, Margaret Visser, Donald Ziraldo. Also, handwritten on top left corner of menu: " To Donald Julia Child"
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The gift plate in the front of the book indicates that the book is from Walkers Drug Store, Niagara Falls, Ontario. Walkers Drug Company was founded in 1925 by Ivan T. Walker. The dates of this book indicate that it is more likely to have come from A.C. Thorburn, Chemist and Druggist. A.C. Thorburn purchased Smiths Pharmacy and Pursel and Company Dry Goods Store at the corner of Main Street and Lundys Lane in Niagara Falls, Ontario. In 1900, Pursel moved out and Thorburns Drug Store came into being. Ivan T. Walker, founder of Walkers Drugs was employed by Thorburn Drugs in his teen years. The local doctors whose prescriptions are in the book include: J. H. McGarry; F.W.E. Wilson; C. F. Abraham; W.E. Olmsted; W.W. Thompson; Dr. Robb, dentist; Horace R. Elliot, physician and surgeon and Dr. Sutherland, eye, ear nose and throat specialist
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John Butler (1728-1796) was originally from Connecticut but settled with his family in the Mohawk valley of New York around 1742. His father was a Captain in the British army and well acquainted with William Johnson (superintendent of Northern Indians). Butler impressed Johnson with his aptitude for Indian languages and diplomacy. He began to work with Johnson in 1755, and received several promotions in the department, until his apparent retirement in the early 1770s. At the onset of the Revolutionary War in 1775, Butler relocated to Canada to join the British forces, settling in Niagara. During the War, Butler was instrumental in maintaining the alliance with the Indians. After the War, Butler became prominent in local affairs in Niagara, but failed to secure any important offices when the province of Upper Canada was formed in 1792. In an effort to recoup some of the financial losses his family suffered during the War, Butler illegally attempted to supply trade goods to the Indian department with his son Andrew, his nephew Walter Butler Sheehan, and Samuel Street, a Niagara merchant.
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A poster advertising "Alcohol Education Week...in Galt, Preston, Hespeler Schools, Churches, Service Clubs, Industry. A Community Study of Alcohol Problems". In the top right corner is a picture of an individual, W. Gray Rivers, Field Secretary of O.T.F. in Charge for the Ontario Temperance Federation.
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Receipts from the Park Lawn Cemetery Co. Ltd., Bloor St. West, Toronto. Receipt no. 851 for payment in full for a Lot no.91 in section H received from Percy C. Bands [Band]. Receipt no. 852 for payment for corner stones for Lot no.91 in section H received from Percy C. Bands [Band]. The unnumbered receipt is for opening an adult grave for Sarah Lawrence. Payment was received from Percy C. Bands [Band], Feb. 23, 1926.
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Letter to Alexander Hamilton of Queenston from R. Woodruff of St. Davids. The letter states that Mr. Woodruff is not able to send butter as requested. Mr. Hamilton received credit for the butter and Mr. Woodruff cannot say when they will have turkeys. The letter is slightly stained and has a hole in the upper right hand corner. This does not affect the text, Dec. 22, 1824.
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Letter to Mr. Woodruff from Calvin Cudney of Clifton saying that he has enclosed $35 in interest on the mortgage. The upper right hand corner of the letter has been torn away. This affects the text slightly, n.d.
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Letter sent from the Port Dalhousie and Thorold Railway to the Town Council of St. Catharines which states that the estimate that was submitted does not embrace the damages done to the buildings along Line no. 1 from Port Dalhousie to Chisholm Corner. The estimates are included in the document, Aug. 17, 1854.
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Letter to S.D. Woodruff from Fred Holmes who says that he received Mr. Woodruffs instructions to change the level of the bottom of the northwest corner of lots no. 9-15. He then received a note from Mr. Cook, the foreman that they had to quit working because of too much water in the ditch, Aug. 1, 1857.
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Cave of the Winds on the American Side. This poster contains a poem by Mary S. Pond called Cave of the Winds, 35 cm. x 19 cm. The guides are listed as F.H. Johnson and Son. There is a portion of the poster missing from the upper left hand corner. This does affect the text. This newsprint article is mounted in a cardboard frame, 1860.
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Guide to the Whirlpool Rapids Park, Niagara Falls, Ontario 18 cm. x 12 cm. newsprint. There is a piece missing from upper left hand corner which does not affect text, n.d
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Diffrents modes de rhabilitation forestire des sites agricoles abandonns peuvent affecter la diversit vgtale des sites. Lanalyse des traits fonctionnels des plantes pourrait permettre de rvler leffet des diffrentes pratiques sylvicoles suggres. Ltude porte sur deux communauts de friches arbustives ayant reu la plantation de trois espces darbres feuillus. La prparation des sites par un dbroussaillement total ou par bande, combins ou non dherbicide offre loccasion de mesurer leffet de ces traitements sur la distribution des traits fonctionnels des communauts vgtales aprs onze ans. Les rsultats dune analyse du 4e coin montrent un effet des traitements sur les traits fonctionnels des communauts et ce, davantage sur le site o la transmission de la lumire est suprieure. Un dbroussaillement par bande permet un recul successionnel moins grand que total, avec la prsence de plusieurs traits fonctionnels lis aux espces de fin de succession tels que les phanrophytes et les espces semences de plus grande taille Un dbroussaillement total rsulte plutt en une prsence accrue des espces exognes et des intolrantes la lumire. Lapplication dherbicide influence peu la distribution des traits mais augmente la croissance du noyer noir lors de dbroussaillement total et dans une moindre mesure lors de dbroussaillement en bande. Le peu de diffrenciation significative de survie et de croissance en hauteur des arbres entre les traitements permet de proposer un dbroussaillement par bande plutt que total, afin de diminuer le recul successionnel, tout en ncessitant un moins grand recours lherbicide.
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Cette thse dfend lide que plusieurs auteurs modernistes ont utilis des concepts centraux la croyance religieuse traditionnelle afin de prconiser le changement social. Au lieu de soutenir l'hypothse de la scularisation, qui prtend que les modernistes ont rejet la religion en faveur d'une lacit non conteste, j'argumente en faveur de ce que j'appelle la spiritualit moderniste, qui dcrie une continuit intgrale des concepts spirituels dans l'agitation de la priode moderniste qui a dstabilise les institutions qui avait auparavant jet les bases de la socit Occidentale. En me basant sur les crit de Sigmund Freud, William James et mile Durkheim concernant les fins poursuivis par la religion, je dveloppe cinq concepts centraux de la croyance religieuse que les modernistes ont cherch resignifier, savoir la rdemption, la communaut, la sacralit, le spectre, et la liturgie, et, dans chaque cas, j'ai montr comment ces catgories ont t rinterprtes pour traiter des questions considres comme essentielles au dbut du vingtime sicle, savoir ce que lon identifie aujourdhui comme le fminisme, l'cologie, la biopolitique, les crises, et le rle du pote. Le chapitre I se concentre sur la rdemption par le fminin telle quon la trouve dans le recueil de vers de H.D. portant sur la Seconde Guerre mondiale, Trilogy (1944-1946), qui projette un certain espoir grce un mlange synchrtique de Christianisme, de mythes anciens, dastrologie, et de psychologie. Mon deuxime chapitre discute de The Grapes of Wrath (1939) de John Steinbeck, qui largit le rle de la communaut en avanant une cologie universelle qui concevoit tous les gens comme tant intimement lis entre eux et avec le monde. Le chapitre III traite de la notion du sacr dans The Light in August (1932) de Willam Faulkner et Nightwood (1936) de Djuna Barnes, qui prconisent une foi privatise qui accentue l'illgitimit des concepts de sacralit et de pollution en levant des individus qui sont marginaliss biopolitiquement. Le chapitre IV cherche comprendre le retour des morts, et je soutiens que le topos a t utilis par les modernistes comme un symbole de crises sociales; le chapitre enqute d'abord sur The Jolly Corner (1908) de Henry James, que j'ai lu comme la squence rve d'un homme faisant face son propre spectre, Ulysses (1922) de James Joyce, o Stephen Dedalus est hant de faon rpte par le spectre de sa mre, et Mrs. Dalloway (1925) de Virginia Woolf, qui se concentre sur le motif cach de la Fte des Morts. Ma cinquime section traite de la liturgie, la langue potique utilise pour les rites religieux, dans la premire posie de Wallace Stevens, qui conoit le rle du pote comme une vocation de l'imagination.
