938 resultados para Ritual gesture


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This paper presents the use of our multimodal mixed reality telecommunication system to support remote acting rehearsal. The rehearsals involved two actors, located in London and Barcelona, and a director in another location in London. This triadic audiovisual telecommunication was performed in a spatial and multimodal collaborative mixed reality environment based on the 'destination-visitor' paradigm, which we define and put into use. We detail our heterogeneous system architecture, which spans the three distributed and technologically asymmetric sites, and features a range of capture, display, and transmission technologies. The actors' and director's experience of rehearsing a scene via the system are then discussed, exploring successes and failures of this heterogeneous form of telecollaboration. Overall, the common spatial frame of reference presented by the system to all parties was highly conducive to theatrical acting and directing, allowing blocking, gross gesture, and unambiguous instruction to be issued. The relative inexpressivity of the actors' embodiments was identified as the central limitation of the telecommunication, meaning that moments relying on performing and reacting to consequential facial expression and subtle gesture were less successful.

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Emotion communication research strongly focuses on the face and voice as expressive modalities, leaving the rest of the body relatively understudied. Contrary to the early assumption that body movement only indicates emotional intensity, recent studies show that body movement and posture also convey emotion specific information. However, a deeper understanding of the underlying mechanisms is hampered by a lack of production studies informed by a theoretical framework. In this research we adopted the Body Action and Posture (BAP) coding system to examine the types and patterns of body movement that are employed by 10 professional actors to portray a set of 12 emotions. We investigated to what extent these expression patterns support explicit or implicit predictions from basic emotion theory, bi-dimensional theory, and componential appraisal theory. The overall results showed partial support for the different theoretical approaches. They revealed that several patterns of body movement systematically occur in portrayals of specific emotions, allowing emotion differentiation. While a few emotions were prototypically encoded by one particular pattern, most emotions were variably expressed by multiple patterns, many of which can be explained as reflecting functional components of emotion such as modes of appraisal and action readiness. It is concluded that further work in this largely underdeveloped area should be guided by an appropriate theoretical framework to allow a more systematic design of experiments and clear hypothesis testing.

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La raó fonamental que ens ha menat a fer aquest estudi és la sorprenent hibridació de materials simbòlics que es troba en les vides, a cavall dels segles XIX i XX, dels propietaris d'Ivars d'Urgell, Pere Segarra, particularment, i Josep Segarra. Efectivament, veiem, sincronitzats en la seva acció, símbols netament de l'antic règim i símbols moderníssims. Símbols que els realcen, que els institueixen, directament, i d'altres -els que deriven dels mecanismes de reproducció social de l'estat liberal- que ho fan de manera indirecta. Alhora que practiquen el ritual del "pa de caritat" per als pobres del poble i passavolants, d'altra banda subscriuen pòlisses d'assegurança de béns immobles, participen directament en les successives fases d'irrigació del terme d'Ivars, o introdueixen adobs i insecticides en la cultura agrària local. Alcaldes i membres de diferents comissions municipals, cedeixen solemnement al poble les suposades relíquies -que ells posseeixen- del seu patró Sant Andreu. En qualsevol cas, la característica bàsica d'una manipulació simbòlica com aquesta seria que, tant si es tracta de símbols antics com moderns, tant si són d'aplicació directa com indirecta, són els propietaris com els Segarra els qui, en el context local, detenen un monopoli ostentós dels actius simbòlics.

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The following paper introduces the work conducted to create a relative virtual mouse based on the interpretation of head movements and face gesture through a low cost camera and the optical flow of the images. This virtual device is designed specifically as an alternative non-contact pointer for people with mobility impairments in the upper extremities and reduced head control. The proposed virtual device was compared with a conventional mouse, a touchpad and a digital joystick. Validation results show performances close to a digital joystick but far away from a conventional mouse.

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Se presentan las ofrendas repetidas de jarras usadas conteniendo huevos, porciones de gallináceas y ovicápridos junto a los muros exteriores de dos villas romanas próximas a Emporiae. Se interpretan como un ritual expiatorio y lustral ofrendado a los Manes familiares.

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Environmental histories of plant exchanges have largely centred on their eco- nomic importance in international trade and on their ecological and social impacts in the places where they were introduced. Yet few studies have at- tempted to examine how plants brought from elsewhere become incorporated over time into the regional cultures of material life and agricultural landscapes. This essay considers the theoretical and methodological problems in inves- tigating the environmental history, diversity and distribution of food plants transferred across the Indian Ocean over several millennia. It brings together concepts of creolisation, syncretism, and hybridity to outline a framework for understanding how biotic exchanges and diffusions have been translated into regional landscape histories through food traditions, ritual practices and articu- lation of cultural identity. We use the banana plant - which underwent early domestication across New Guinea, South-east Asia and peninsular India and reached East Africa roughly two thousand years ago - as an example for il- lustrating the diverse patterns of incorporation into the cultural symbolism, material life and regional landscapes of the Indian Ocean World. We show that this cultural evolutionary approach allows new historical insights to emerge and enriches ongoing debates regarding the antiquity of the plant's diffusion from South-east Asia to Africa.

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El libro de Lluís Payrató, El gest nostre de cada dia, es un estudio escrito en catalán de los gestos de la categoría de emblemas de la cultura catalana. Los emblemas constituyen un recurso comunicativo autónomo de la palabra, en el sentido de que expresan un mensaje que equivale a una palabra o expresión. El autor incorpora a la investigación el repertorio gestual que elaboró Joan Amades en 1957. La tesis central de la obra es la naturaleza cultural y contextual de los emblemas, de modo que pueden tener un significado mundial en algunos casos y un significado local en otros. La contribución del ensayo es una descripción de los gestos según su función comunicativa y la confección de un repertorio de 108 emblemas catalanes. El gest nostre de cada dia [Our daily gesture] is a study written by Lluís Payrató in Catalan about the Catalan culture. It deals with a type of gestures called emblems. The emblems are gestures that correspond to a word or expression. The author analyzes the gestural repertoire that developed in 1957 Joan Amades. The central thesis of the work is the cultural and contextual nature of the emblems, so that may have global significance in some cases and in other local significance. The contribution of the paper is a description of gestures by communicative function and the production of a repertoire of 108 Catalan emblems.

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[spa]En este artículo presentamos un estado de la cuestión sobre las necrópolis de incineración del Bronce Final y Primera Edad del Hierro en el noreste peninsular. Para ello, analizamos el ritual funerario, la organización interna de las necrópolis y muy especialmente su arquitectura funeraria para, en base a ella, caracterizar el proceso de regionalización que se observa en el territorio.

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This article presents some of the conclusions drawn from our research on eye gestures in Latin texts. This investigation is part of a broader study on gestures in Ancient Rome. We have established a classification of eye gestures that comprises two major categories based on the nature of the gestures: gestures that involve eyelid movements and those that consist of iris movements. This paper focuses on two gestures which belong to this second category: staring and rolling the eyes. We analyse the way these gestures were made, how they were referred to by Roman writers and the meanings that may be inferred from their use in literary texts.

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[cat]El Serrat dels Espinyers constitueix, per si mateix, un punt important en el poc conegut poblament ibéric del Pallars. En el panorama arqueològic català esdevé un cas únic pel que fa a la utiliztzació dels animals en activitats rituals vinculades tant a espais funeraris com domèstics, en particular pel volum i la qualitat de les dades aportades. L'anàlisi de les restes òssies animals i d'altes materials associats han procurart un conjunt de dades que permeten establir hipòtesis sobre els comportaments rituals de la societat ibèrica que va ocupar el jaciment. D'altra banda, es posa en evidència la importància de dos tàxons: els èquids i els gossos, i la seva relació amb l'activitat econòmica que hi va poder tenir lloc. [eng]Serrat dels Espinyers is an important site within the little known Iberian culture settlement of the Pallars area in Catalonia. Regarding the use of animals in ritual activities related to both domestic and funerary spaces, the data provided by this site are unique within the Catalan archaeology. The results obtained in the analysis of animal bones and other associated materials have allowed us to establish new hypotheses about the ritual behavior in Iberian society. Moreover, the importance of two taxa: horses and dogs, has been highlighted, as well as their relationship with the economic activity that could have taken place on the site.

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L"estudi ha estat realitzat sobre restes dentals recuperades al jaciment de Forat de Conqueta. La majoria de les dents s"han trobat aïllades, fora del suport ossi, la qual cosa n"ha dificultat la identificació i l"estudi. Entre els objectius de l"estudi paleodontològic, volem destacar la determinació d"un nombre mínim i màxim d"individus a partir de les restes. L"estudi ha estat molt limitat a causa de la tipologia funerària (enterrament col·lectiu en cova) i del ritual d"enterrament (cremació parcial). El resultats provisionals assenyalen que el nombre mínim d"individus representats per la mostra estudiada és de 41 i que, d"aquests, fins a sis individus podrien pertànyer a un grup d"edat infantil o juvenil

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El golpeo de la bola a velocidades elevadas, es un factor determinante para el rendimiento en el tenis moderno. Durante los últimos 20 años se ha producido una gran evolución del juego y los cambios en el juego moderno se han traducido en el uso de poderosos servicios y golpes de fondo. Aunque la fuerza es una capacidad determinante desde la perspectiva de la condición física, ha habido poca investigación para fundamentar la eficacia de los programas de entrenamiento de fuerza para los jugadores de tenis. El objetivo de este estudio es realizar una revisión sobre los criterios básicos para dirigir correctamente el entrenamiento de la fuerza orientado a la mejora de la de la velocidad de golpeo de la pelota. Aunque las necesidades de fuerza dinámica máxima (FDM) en los golpeos son bajas, la literatura científica parece apuntar que unos adecuados niveles de FDM ejercen efectos positivos sobre el aumento de velocidad de golpeo en el tenis. La mejora y mantenimiento de esta manifestación de fuerza se busca a expensas de factores neurales. Los entrenamientos de fuerza útil deben utilizar medios que permitan ejecutar el gesto técnico, implicar las mismas cadenas musculares, rango de movimiento o velocidades de ejecución. En este sentido, se han propuesto la utilización de pelotas medicinales, mancuernas de peso ligero, gomas elásticas, máquinas multifuncionales de resistencia neumática o poleas.

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5-Methoxy-N,N-dimethyltryptamine (5-MeO-DMT) is a natural hallucinogen component of Ayahuasca, an Amazonian beverage traditionally used for ritual, religious and healing purposes that is being increasingly used for recreational purposes in US and Europe. 5MeO-DMT is of potential interest for schizophrenia research owing to its hallucinogenic properties. Two other psychotomimetic agents, phencyclidine and 2,5-dimethoxy-4-iodo-phenylisopropylamine (DOI), markedly disrupt neuronal activity and reduce the power of low frequency cortical oscillations (<4 Hz, LFCO) in rodent medial prefrontal cortex (mPFC). Here we examined the effect of 5-MeO-DMT on cortical function and its potential reversal by antipsychotic drugs. Moreover, regional brain activity was assessed by blood-oxygen level dependent (BOLD) functional magnetic resonance imaging (fMRI). 5-MeO-DMT disrupted mPFC activity, increasing and decreasing the discharge of 51 and 35% of the recorded pyramidal neurons, and reducing (−31%) the power of LFCO. The latter effect depended on 5-HT1A and 5-HT2A receptor activation and was reversed by haloperidol, clozapine, risperidone, and the mGlu2/3 agonist LY379268. Likewise, 5-MeO-DMT decreased BOLD responses in visual cortex (V1) and mPFC. The disruption of cortical activity induced by 5-MeO-DMT resembles that produced by phencyclidine and DOI. This, together with the reversal by antipsychotic drugs, suggests that the observed cortical alterations are related to the psychotomimetic action of 5-MeO-DMT. Overall, the present model may help to understand the neurobiological basis of hallucinations and to identify new targets in antipsychotic drug development.

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Through the graphic novel V for Vendetta by Alan Moore and David Lloyd, I problematize here the act of classification of the subgenres within each genre. This is a literary study that aims to reflect on the utopian genre. It is a genre which requires in order to be understood a consideration of society and its organization. The concept of society cannot be properly discussed without mentioning the surface on which it is based: people with their selves and their bodies. Institutions and conventions act subtly and constantly on us, offering more or less free roles, usually related to a particular physical appearance, as may be the mode of dress, or gesture- and generating a negotiation between our desires and our duties. In other words, they act on us to transform us into people suitable for the smooth running of the community