449 resultados para Jesucristo-Iconografia


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Plancha nº 6 de la obra: Schola Italica Picturae.

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Inscripción en parte inferior: "Ex Tabula Madriti in Pinacotheca Regis"

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Contiene además con portada y foliación propias: "Estatutos, y ordenanzas para la administracion del Hospicio ... que ha erigido... la piadosa Hermandad de la Santa Charidad de N. S. Jesuchristo ...", y "Sumario de las indulgencias, gracias, privilegios è indultos : concedidos à los Hermanos de la Santa Caridad de N. S. Jesu Christo, de ... Sevilla".

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New Testament has special t.p.: El Nuevo Testamento de Nuestro Señor Jesucristo.

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Mode of access: Internet.

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Mode of access: Internet.

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Inscripción: "Segun el cuadro que posee Dn. Pedro Pérez Conserge de la Real Academia de S. Carlos Dibujado y grabado p.r Mariano Sigüenza". En medio del texto anagrama "J.H.S."

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The Brazilian writer, Caio Fernando Abreu, was strongly influenced by a period of changes in social values and perspectives. When he enters the Brazilian literary scene using a writing style free from form and content, he applies in his works all the affliction of the contemporary values. His work embodies all the spirit of a generation that, despite its anxiety for freedom, was still suffocated by the military dictatorship period. Abreu’s narrative also reveals an author with an extreme ability to shift between the erudite and the popular. In his short stories, he develops a performative language mingled by references that turns his text into a sort of Pop Art iconography. Just like Pop Art paintings, full of Coke images, cigarettes, tooth paste and food cans, Abreu’s literary discourse is painted by many symbolical references to modern consumerism, as well as to movies, music and to pop stars. This trace in the writer’s works exerts a great deal of attractiveness on the contemporary reader. In this work, we attempt to analyze this resource in Abreu’s literature under the concepts of cultural studies; thus, we aim at analyzing the various forms of the mass culture expression inside Abreu’s literature, recognizing his allusions as a stylish resource in his writings and highlighting its relevance in the study of the author work. In order to do so, we are based essentially on the reflections of theoreticians: Lipovetsky (1996) and Adorno (2011) who debate the culture and social formation in contemporaneity.

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Nesse artigo, visa-se aprofundar, a partir da “Teoria da Comparação Diferencial” proposta por Ute Heidmann e das noções de diálogo cultural, os estudos acerca da reescritura dos textos clássicos na contemporaneidade, especificamente nos intertextos e na iconografia de Antígona e sua releitura cênica em diálogo com o mito de Oyá Balé