A unidade política das esquerdas no Uruguai: das primeiras experiências à Frente Ampla (1958-1973)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A personagem feminina em “Linha do Parque”, de Dalcídio Jurunadir

O escritor paraense Dalcídio Jurandir (1909 – 1979) além de publicar os dez romances que compõem o chamado Ciclo do Extremo Norte, contribuiu para diversos periódicos de Belém e do Rio de Janeiro e escreveu o livro Linha do Parque (1959) sob encomenda do Partido Comunista Brasileiro (PCB) do qual era membro. Esse romance, escrito aos moldes do Realismo Socialista – estética oficial da União Soviética (URSS) naquele período, que se estendeu também a vários outros países, por meio de seus partidos comunistas – narra as lutas dos operários na cidade de Rio Grande, no Rio Grande do Sul, no decorrer da primeira metade do século XX. Nessa obra, é perceptível o destaque dado ao trabalho das mulheres nas fábricas e nas reuniões da União Operária, as quais participam ativamente, em igualdade com os homens, do movimento operário retratado no livro. Este trabalho, portanto, objetiva analisar a importância das personagens femininas para o desenvolvimento de tal narrativa, dando destaque àquelas que tiveram grande participação nas lutas dos operários descritas no romance, refletindo também sobre as manifestações ideológicas que estão presentes na obra.

Pedagogia Anarquista e ensino de Geografia: conquistando cotas de liberdade

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Teatro épico no Brasil: sobre a atualidade de Brecht

Pós-graduação em Ciências Sociais - FCLAR

O mito da revolução silenciosa - programa nacinal de economia solidária: uma análise crítica das práticas de autogestão no Brasil em pequenos empreendimentos populares

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Processo de trabalho e pensamento social no século XX: um estudo a partir da obra de Benjamin Coriat

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A igreja na sociedade moderna segundo Gramsci

Procuramos apreender o pensamento de Gramsci no que diz respeito as funções da Igreja na Sociedade Moderna. Essas funções (política, ideológica, cultural e moral) da Igreja são analisadas na perspectiva do funcionamento da sociedade burguesa e do movimento socialista.

Educação e trabalho em movimentos sociais: princípios educativos transcendentes e comuns ao Movimento dos Trabalhadores Rurais Sem Terra (MST), aos socialistas utópicos owenistas e aos cartistas britânicos

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Manifesto Comunista: qual historicidade?

This article ask itself about the permanence of Marx and Engels’ Communist Manifest, demarking the text in its own time (1848), in the last Engels’ day’s life (1895), at the moment of the explosion of the German socialist revolution (1918) and today. !e conclusion is that this text remains current while it is necessary the theoretical and practice criticize of the capital.

Sindicalismo cidadão e economia solidária: uma análise da experiência política da Central Única dos Trabalhadores (CUT)

Pós-graduação em Ciências Sociais - FFC

O socialismo indígena de Mariátegui

The theme of indigenism in Mariátegui’s thinking can only be understood as indigenous socialism. His original interpretation of Peruvian reality reveals a double heterodoxy, both from the standpoint of current indigenism and the socialist theory of his time. The first one defends exclusively the autochthon elements to face the imperialist power. The second one didn’t recognize the Latin American particularities to define the revolutionary duties. When Mariátegui states that the Peruvian socialism should be based on the remaining forms of indigenous agrarian communitarianism, he overcomes both (current indigenism and socialist theory) and offers a dialectical synthesis, condensed in a single proposition: Indigenous-American Socialism.

Max Weber diante do Socialismo

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Transição comunista e ditadura do proletariado na Revolução Cubana de 1959

Pós-graduação em Ciências Sociais - FFC

The People's Hour and the Social Gospel: George Howard Gibson's Gilded Age Search for an Organization of the Kingdom of God

Previous studies of the Social Gospel movement have acknowledged the fact that Social Gospelers were involved in multiple social reform movements during the Gilded Age and into the Progressive Era. However, most of these studies have failed to explain how the reform experiences of the Social Gospelers contributed to the development of the Social Gospel. The Social Gospelers’ ideas regarding the need to transform society and their strategies for doing so were largely a result of their personal experiences as reformers and their collaboration with other reformers. The knowledge and insight gained from interaction with a variety of reform methods played a vital role in the development of the ideology and theology of the Social Gospel. George Howard Gibson is exemplary of the connections between the Social Gospel movement and several other social reform movements of the time. He was involved in the Temperance movement, was a member of both the Prohibition Party and the People’s Party, and co-founded a Christian socialist cooperative colony. His writings illustrate the formation of his identity as a Social Gospeler as well as his attempts to find an organization through which to realize the kingdom of God on earth. Failure to achieve the changes he desired via prohibition encouraged him to broaden his reform goals. Like many Midwestern Social Gospelers Gibson believed he had found “God’s Party” in the People’s Party, but he rejected reform via the political system once the Populists restricted their attention to the silver issue and fused with the Democratic Party. Yet his involvement with the People’s Party demonstrates the attraction many Social Gospelers had to the reforms proposed in the Omaha Platform of 1892 as well as to the party’s use of revivalistic language and emphasis on producerism and brotherhood. Gibson’s experimentation with a variety of ways to achieve the kingdom of God on earth provides new insight into the experiences and contributions of lay Social Gospelers. Adviser: Kenneth J. Winkle

Gender equality and human development in Macedonia during transition (1991-2006)

The present thesis treats the issue of gender equality in Macedonia during the period of transition from the socialist system to the one of parliamentary democracy. The main aim is to mainstream the gender perspective in the analysis of the transitional policies through the examination of the basic citizenship rights to which citizens are entitled and by the means of the evaluation of their capabilities to exercise these rights. Gender equality, as one of the main strongholds of the concept of human development is measured through the application of nine gender relevant capabilities in a Case study conducted within selected municipalities in the country. Through the analysis of the Macedonian constitutional and legal framework and the assessment of gender based inequalities, the research questions the need for the enactment of a process of engendering of citizenship, which would integrate gender based differences, contemplate the private sphere of citizens lives and pledge participation in the political life of the country. The thesis, finally, analyses the gender equality strategy of the Macedonian government with the purpose to evaluate whether it is context based, i.e. it tackles the main fields where inequalities emerge and in this context whether it envisages a process of engendering of citizenship.