991 resultados para Microsoft Legale Guerra dei browser Redmond
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Invocatio: A.U.A.
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In my PhD dissertation, I have examined a group of people of Scandinavian origin received by Ospizio dei Convertendi. This group has been hitherto largely unknown to historical research. The Ospizio was an institute founded by the Oratorian Congregation in Rome in 1673 to provide religious instruction and material aid to both recent and aspirant converts to Roman Catholicism. My research traces the profile of converts and a typology of motives, examining different factors which influenced the conversion process. I show that the key factors were often of a social rather than a religious nature. Moreover, I have analyzed the hospice in the context of Counter-Reformation charity as well. In terms of numbers, the Scandinavians formed a somewhat marginal yet not insignificant group within the Roman hospice. Out of a total of 2203 guests received between 1673 and 1706, 4.6 % were Scandinavians: 74 Swedes (including Finland and Livonia) and 27 Danes (including Norway). They came from a rigorously Protestant region which reacted to Catholicism with severe legislative measures. Converts to Catholicism risked confiscation of their goods, expulsion or even capital punishment. Since both Sweden and Denmark were practically impenetrable to Catholicism at the time and clandestine missionary attempts often failed before they had even properly started, the Roman Catholic Church shifted its interest towards Northerners arriving in Rome, a preferred destination for young noblemen, artists and migrant craftsmen. The material related to Ospizio dei Convertendi, conserved in the Vatican archives, is a scarcely known yet unusually rich source, not only for the religious history of our continent, but also for social history and the study of migration in early modern Europe. It contains a wealth of information about members of the subordinate classes, of their travels and lives in Europe. The profile delineated in these documents is of individuals who had a wide range of different professions and different aspirations. These documents encompass a vast social spectrum that was highly mobile on a continent which by that time had become pluriconfessional. Therefore, these migrants faced the complex religious reality in their everyday life. The principal corpus of my research consists of two types of manuscript sources created for administrative and in a way also for apologetic purposes of the Roman Catholic Church. My starting point is the Primo registro generale of Ospizio dei Convertendi. This is a volume in which the following information about each guest was registered: name, nationality, city of origin, age, sex, profession, confession professed before converting, date of arrival, departure, abjuration and baptism. Typically, the convert was male, originating from Stockholm or Copenhagen, from 21 to 30 years of age. The biggest occupational groups in descending order were soldiers, noblemen, craftsmen and sailors. Thus the data reflects a multiform reality of interurban and long distance migration, ideals regarding the education of young noblemen and gentry as well as the need of European armies to hire foreign mercenaries in their various campaigns. Against this background the almost total absence of women is hardly surprising: there is only one woman in the material I have studied. The second main source, Nota degl’ospiti ricevuti e spese fatte per essi, sheds more light on the choices of the converts, their motivations and their lives outside Scandinavia before reaching Rome. This narrative material permits an analysis which completes but also goes far beyond the columns of the Institute’s general register. This material consists of reports written by Catholic priests based on an interview conducted upon each guest’s arrival. The material frequently includes information on what the converts would do following their departure from the Institute as well. These sources have a specific narrative form and contain short biographies, list reasons for converting and information about the journey from the North to the Mediterranean - a journey which in many cases took several years. Moreover, they show that certain unorthodox practices such as calling on the saints and pleading for help from them were not uncommon in the Protestant popular religion. The recording of information on conversions from Protestantism to Catholicism reflects both religious and social interest on the part of the receiving institute. The information obtained was used for the purposes of religious teaching, for finding adequate ways of inserting the convert into Italian society so that he could earn a living, and to find effective methods to convert others with a similar cultural and geographical background. The stories recorded were based on interviews with the newly-arrived, information obtained from a travel companion or fellow countrymen, or from written documents the aspirant converts carried with them. These sources illustrate, although sometimes in rather simplified ways, the circumstances and motivations which were relevant to the choice of changing one’s confession. In addition, I have examined petitions addressed to the hospice and other Roman authorities in order to get financial aid. These petitions were written by Italian scrittori, and they contain certain conventions and topoi of presenting the conversion with the purpose of improving the chances of obtaining financial aid. It is through these filters, which may seem initially almost invisible, that the remote voice of the converts reaches us. The results of the analysis are particularly interesting because they disagree with some of the principal conclusions of previous work on the subject. First, earlier research has focused almost exclusively on the conversions of noblemen, and has argued, second, that the Queen Christina of Sweden was the driving force behind their change of confession. The sources examined for this dissertation present a profile of long-distance migrants, many of them members of the subordinate classes, who were looking for ways to make their living in Europe. These people had in many cases left their country of origin several years earlier and not for religious reasons, so, crucially, we are not dealing with confessional migration in these cases. Rather, conversion was a complex process, intricately tied up with strategies of survival, integration and upward social mobility. At the same time, while these components are significant on their own right, they do not necessarily point to the absence of motivations of a more clearly religious nature.
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Chemical agents are substances used for their toxic effects on humans, animals and plants. The main objective of chemical defense is to develop systems that reduce these effects while minimizing impact on the operational capacity of military troops. In this work, a report on the development of chemical warfare agents since the First World War and their classification is presented. Special attention is given to neurotoxic agents, the most lethal group of chemical agents known to date.
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Este artigo examina e compara Kant e Nietzsche enquanto pensadores do conflito. Argumenta-se no § 1 que, para ambos os filósofos, o conflito desempenha um papel essencial e construtivo em vários domínios de seu pensamento, e que ambos nos oferecem um rico conjunto de insights sobre as qualidades produtivas do conflito. Contudo, Kant não é capaz de formular um conceito genuinamente afirmativo do conflito que faça jus aos prodigiosos poderes produtivos por ele descritos. Em vez disso, ele promove uma guerra de extermínio (Vernichtungskrieg) filosófica contra toda guerra, destinada a negá-la em favor de uma reivindicação absoluta pela paz ('paz perpétua'). Como nos mostra a análise de "Zum ewigen Frieden" no § 2, a possibilidade de ação construtiva requer a eliminação da guerra em favor da paz perpétua por meio do Estado de Direito, e o conflito é, na melhor das hipóteses, produtor de sua própria negação. A parte final do artigo se volta para Nietzsche em busca de um modelo conceitual que permita uma compreensão genuinamente afirmativa do conflito e seus potenciais produtivos. A filosofia da vida de Nietzsche é uma ontologia do conflito que culmina em um ideal de maximização da tensão baseado em um equilíbrio de poderes mais ou menos equânimes. Argumenta-se que a noção nietzschiana de afirmação da vida nos compromete com uma posição que se situa entre a guerra kantiana e o direito cosmopolita, focando a nossa atenção nas relações antagônicas que se estabelecem tanto no interior quanto entre uma pluralidade de ordenamentos jurídicos.
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Soitinnus: Lauluäänet (sopraano, altto, tenori, basso), sekakuoro, orkesteri.
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Along with the increasing in demand of mobile computing, Push Notification (PN) is widely used in mobile phones and other devices. PN allows the developer to send messages to the end users even when the client application is not running at the moment. This solves the problem produced by non-supported multi-tasking feature as well as saving battery life. Microsoft Push Notification Service (MPNS) is one solution to use PNs in Windows Phones. The thesis gives the developers an idea of how to use PNs by introducing MPNS, comparing MPNS with other Push Notification Services, usage of different PN types analysis, and PN simulation system implementation.
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Kirjallisuusarvostelu
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Tässä työssä tutkitaan tietovaraston latausprosessin kehittämisen nopeuttamista Mic-rosoft SQL Server 2008 -ympäristössä. Työn teoriaosuudet on tarkoitettu tukemaan sekä työn tutkimus- että käytännönosia. Aiheeseen liittyviä tutkimuksia käytiin läpi parhaiden latausprosessin kehittämiseen kuluvaa aikaa vähentävien tapojen selvittä-miseksi. Nykytutkimus keskittyy valmistajasta riippumattomien mallien kehittämiseen ja valmistajakohtaisen latausprosessin luomiseen näiden mallien pohjalta. Yleinen konsensus parhaan mallin suhteen kuitenkin puuttuu. Aiheeseen liittyvien tutkimusten pohjalta esitetään arkkitehtuuri, joka saattaisi tule-vaisuudessa vähentää latausprosessin kehittämiseen kuluvaa aikaa huomattavasti. Tästä arkkitehtuurista luotiin yksinkertaistettu versio sekä siihen pohjautuva sovellus nopeuttamaan latausprosessin kehittämistä Microsoftin ETL-työkalulla.
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Tässä työssä selvitettiin Microsoft BizTalk Server -tuotteen sopivuutta moniasiakasjärjestelmänä toimivan sovellusintegraatioympäristön toteuttamiseen. Työssä ei otettu kantaa ympäristössä suoritettaviin integraatioihin, niihin liittyviin asiakkuuksiin tai integraatioympäristöön liittyviin järjestelmiin ja sovelluksiin. Selvityksessä ilmeni, että Microsoft BizTalk Server -tuotetta on mahdollista käyttää moniasiakasjärjestelmänä, sillä lisenssiehdot eivät rajoita tuotteen käyttömahdollisuuksia. Moniasiakasjärjestelmän haasteet liittyvät tietoturvaan ja sovellustietojen näkyvyyteen. Toisaalta haasteena on moniasiakasjärjestelmän kannattavuus liiketoiminnan näkökulmasta.
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In a just-in-time, assemble-to-order production environments the scheduling of material requirements and production tasks - even though difficult - is of paramount importance. Different enterprise resource planning solutions with master scheduling functionality have been created to ease this problem and work as expected unless there is a problem in the material flow. This case-based candidate’s thesis introduces a tool for Microsoft Dynamics AX multisite environment, that can be used by site managers and production coordinators to get an overview of the current open sales order base and prioritize production in the event of material shortouts to avoid part-deliveries.
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Acusações de feitiçaria a crianças e adolescentes têm emergido em diversas partes da África, com destaque para a República Democrática do Congo. Em Angola este fenômeno é observado principalmente entre o grupo étnico Bakongo. Procura-se aqui apontar alguns fatores envolvidos na emergência deste fenômeno em Angola, considerando esta especificidade étnica. Outro objetivo é o de analisar como diferentes agentes em instituições do Estado angolano, igrejas e ONGs vêm construindo percepções, discursos e formas de intervenção sobre esta questão, considerando diferentes noções de alteridade, cultura, família, igreja e comunidade.
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Invokaatio: I.N.S.S.ae T.
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Invokaatio: D.F.G.
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Invokaatio: I.N.J.C.